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The Absence of Color Concept in Pelauw Language (an NSM Approach)

ELS Journal on Interdisciplinary Studies in Humanities · Vol. 6 No. 2 (2023) · pp. 357–363

DOI
10.34050/elsjish.v6i2.27311
ISSN
2621-0835, 2621-0843
Published
2023-06-26
Publisher
Hasanuddin University
Language
en
License
creativecommons.org/licenses/by-sa/4.0

Abstract

The notion of colour has been an interesting yet controversial topic especially in the field of linguistics. Some scholars (Berlin and Kay, 1969) argued that every human being should have an insight of the basic colour terms as the universal inventory since the beginning. While other scholar (Wierzbicka, 1996) argued that rather than the colour concept as an inherent nature, it should be a dependant nature in which its terms was emerged because of what have been seen before. This long debate over the colour concept ties to a phenomenon that occurs in one of the indigenous languages in the Eastern part of Indonesia, namely Pelauw. This language apparently does not have any colour terms in its vocabulary as all the words for colour found in this language are borrowed from Bahasa Indonesia. To investigate this strange phenomenon, therefore, this paper will aim to examine the absence of colour concept in Pelauw language, and to use Natural Semantic Metalanguage (NSM) approach (Goddard and Wierzbicka, 2014) for analyzing the terms ‘manggahina’ and ‘mete’ which are somehow used to address white and black colours, respectively. This study uses a qualitative approach with descriptive methods to explain the phenomenon under study using NSM, which in this case, the absence of colour concept in Pelauw language. The results show that colour concept is not something which universally exists to begin with, instead, it is just a result of what have been seen through the vision that visualised and emerged as the colour terms. It is attested through the analysis of terms ‘manggahina’ and ‘mete’ using NSM which concludes that these terms are rather a visual descriptor than a colour concept.

Keywords

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La Ode Achmad SuhermanAffiliation unknown2
Fitriningsih Pratiwi MahmudAffiliation unknown1
Ismail MauludAffiliation unknown1
Akmal JayaAffiliation unknown1
Nurul ImansariAffiliation unknown1
Syahrir IbnuAffiliation unknown1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

Metadata source: OAI-PMH (metadata jurnal) https://journal.unhas.ac.id/index.php/jish/oai, first harvested 3 Nov 2026, last seen 3 Nov 2026.
Original metadata (oai_dc)
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	<dc:title xml:lang="en">The Absence of Color Concept in Pelauw Language (an NSM Approach)</dc:title>
	<dc:creator xml:lang="en">Talaohu, Ahmad Rifani</dc:creator>
	<dc:creator xml:lang="en">Hamka, Nurhadi</dc:creator>
	<dc:subject xml:lang="en">Colour concept</dc:subject>
	<dc:subject xml:lang="en">manggahina and mete</dc:subject>
	<dc:subject xml:lang="en">NSM</dc:subject>
	<dc:subject xml:lang="en">Pelauw language</dc:subject>
	<dc:description xml:lang="en">The notion of colour has been an interesting yet controversial topic especially in the field of linguistics. Some scholars (Berlin and Kay, 1969) argued that every human being should have an insight of the basic colour terms as the universal inventory since the beginning. While other scholar (Wierzbicka, 1996) argued that rather than the colour concept as an inherent nature, it should be a dependant nature in which its terms was emerged because of what have been seen before. This long debate over the colour concept ties to a phenomenon that occurs in one of the indigenous languages in the Eastern part of Indonesia, namely Pelauw. This language apparently does not have any colour terms in its vocabulary as all the words for colour found in this language are borrowed from Bahasa Indonesia. To investigate this strange phenomenon, therefore, this paper will aim to examine the absence of colour concept in Pelauw language, and to use Natural Semantic Metalanguage (NSM) approach (Goddard and Wierzbicka, 2014) for analyzing the terms ‘manggahina’ and ‘mete’ which are somehow used to address white and black colours, respectively. This study uses a qualitative approach with descriptive methods to explain the phenomenon under study using NSM, which in this case, the absence of colour concept in Pelauw language. The results show that colour concept is not something which universally exists to begin with, instead, it is just a result of what have been seen through the vision that visualised and emerged as the colour terms. It is attested through the analysis of terms ‘manggahina’ and ‘mete’ using NSM which concludes that these terms are rather a visual descriptor than a colour concept.</dc:description>
	<dc:publisher xml:lang="en">Hasanuddin University</dc:publisher>
	<dc:date>2023-06-26</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.unhas.ac.id/index.php/jish/article/view/27311</dc:identifier>
	<dc:identifier>10.34050/elsjish.v6i2.27311</dc:identifier>
	<dc:source xml:lang="en">ELS Journal on Interdisciplinary Studies in Humanities; Vol. 6 No. 2 (2023): JUNE; 357-363</dc:source>
	<dc:source>2621-0835</dc:source>
	<dc:source>2621-0843</dc:source>
	<dc:source>10.34050/elsjish.v6i2</dc:source>
	<dc:language>en</dc:language>
	<dc:relation>https://journal.unhas.ac.id/index.php/jish/article/view/27311/9944</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2023 Ahmad Rifani Talaohu, Nurhadi Hamka</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>