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Assituruseng: Hegemoni Budaya Dalam Praktik Politik dan Kekuasaan di Belawa

ETNOSIA : Jurnal Etnografi Indonesia · Vol. 2 No. 1 (2017) · hlm. 74–94

DOI
10.31947/etnosia.v2i1.2956
ISSN
2548-9747, 2527-9319
Terbit
2017-11-30
Penerbit
Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.
Bahasa
en

Abstrak

Local cultural symbols have been used massively along with the spirit of primardialism, subtituting javaneseness nationalism of the New Order. This article aims to examine Bugis cultural values and the shift of meaning used as the preference in the political practice that support power relations. To the present, in the era of local autonomy, the old order has reborn in Buginese culture and force the cultural legitimacy, such as reproduced values and eve more related the political practices and power struggles. Such tendency has resulted in the division of Belawa community into two groups those who geneologically have political power (anakarung) and those who have not. This has formed a patronage stucture relationship based on delicate agreement (assituruseng). Such a values has cultural legacy which is then reproduced as an instrument in the political practice and maintain power domination by anakarung. Such a strategy is a hegemonic effort, utilizing various components of Bugis cultural through symbols and adages.

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10 penulis · 19 tautan kepenulisan bersama · 15 lintas organisasi

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  • Hasanuddin University
  • Universitas Islam Negeri Mataram
  • Cenderawasih University
  • Universitas Islam Negeri Sultan Amai Gorontalo
  • Universitas Negeri Padang
  • State University of Gorontalo
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  • Organisasi sama
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Rekan penulisOrganisasiArtikel bersama
Usman IdrisCenderawasih University1
Sy Sultan HamdiHasanuddin University1
Mahmud TangHasanuddin University1
Yahya YahyaHasanuddin University1
Ahmad IsmailHasanuddin University1
Hardiyanti MunsiHasanuddin University1
Muhammad IbrahimState University of Gorontalo1
Lia AmeliaUniversitas Negeri Padang1
Andi Oktami Dewi Artha Ayu PurnamaUniversitas Islam Negeri Sultan Amai Gorontalo1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://journal.unhas.ac.id/index.php/etnosia/oai, pertama di-harvest 5 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Assituruseng:  Hegemoni Budaya Dalam Praktik Politik dan  Kekuasaan di Belawa</dc:title>
	<dc:creator xml:lang="en">Yusuf, Andi Muhammad</dc:creator>
	<dc:subject xml:lang="en">Assituruseng</dc:subject>
	<dc:subject xml:lang="en">cultural values</dc:subject>
	<dc:subject xml:lang="en">hegemony</dc:subject>
	<dc:subject xml:lang="en">political practice</dc:subject>
	<dc:subject xml:lang="en">power.</dc:subject>
	<dc:description xml:lang="en">Local cultural symbols have been used massively along with the spirit of primardialism, subtituting javaneseness nationalism of the New Order. This article aims to examine Bugis cultural values and the shift of meaning used as the preference in the political practice that support power relations. To the present, in the era of local autonomy, the old order has reborn in Buginese culture and force the cultural legitimacy, such as reproduced values and eve more related the political practices and power struggles. Such tendency has resulted in the division of Belawa community into two groups those who geneologically have political power (anakarung) and those who have not. This has formed a patronage stucture relationship based on delicate agreement (assituruseng). Such a values has cultural legacy which is then reproduced as an instrument in the political practice and maintain power domination by anakarung. Such a strategy is a hegemonic effort, utilizing various components of Bugis cultural through symbols and adages.</dc:description>
	<dc:publisher xml:lang="en">Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.</dc:publisher>
	<dc:date>2017-11-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.unhas.ac.id/index.php/etnosia/article/view/2956</dc:identifier>
	<dc:identifier>10.31947/etnosia.v2i1.2956</dc:identifier>
	<dc:source xml:lang="en">ETNOSIA : Jurnal Etnografi Indonesia; Vol. 2 No. 1 (2017); 74-94</dc:source>
	<dc:source>2548-9747</dc:source>
	<dc:source>2527-9319</dc:source>
	<dc:source>10.31947/etnosia.v2i1</dc:source>
	<dc:language>en</dc:language>
	<dc:relation>https://journal.unhas.ac.id/index.php/etnosia/article/view/2956/1531</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2017 ETNOSIA : Jurnal Etnografi Indonesia</dc:rights>
</oai_dc:dc>