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Extended Case Method (ECM) in social and cultural research

ETNOSIA : Jurnal Etnografi Indonesia · Vol. 6 No. 1 (2021) · hlm. 9–23

DOI
10.31947/etnosia.v6i1.7147
ISSN
2548-9747, 2527-9319
Terbit
2021-05-05
Penerbit
Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.
Bahasa
en
Lisensi
creativecommons.org/licenses/by-nc/4.0

Abstrak

This article aims to introduce the Extended Case Method (ECM) as an approach to qualitative social research. As an approach, the ECM rooted in the ethnography approach in the anthropological tradition and developed in the sociological tradition research. With reference to Michael Buroway (1998) as a developer of ECM and some articles that used ECM as a method, this paper outlines the basic concepts of ECM, their advantages and infirmity, and the application of theories in social research by using ECM. As an extended case, there are four aspects that extend on ECM, namely intervention, processes, structuration, and reconstruction (theory). The advantage of ECM is their four extending. Rather than the infirmity of ECM rooted from their advantage, namely domination, silencing, objectification, and normalization. The use of theory in ECM was carried out from the beginning to the end of the study. Base on their characteristics, ECM very feasible to use to understanding borderless society and ambiguity of case study on research of social science in general, and ethnography especially.

Kata kunci

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12 penulis · 23 tautan kepenulisan bersama · 7 lintas organisasi

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  • Universitas Islam Negeri Imam Bonjol Padang
  • Universitas PGRI Sumatera Barat
  • Universitas Islam Negeri Ar-Raniry
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  • Organisasi sama
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Rekan penulisOrganisasiArtikel bersama
Elfia ElfiaUniversitas Islam Negeri Imam Bonjol Padang1
Surwati SurwatiUniversitas Islam Negeri Imam Bonjol Padang1
Yan fajri YanUniversitas Islam Negeri Imam Bonjol Padang1
Siti Mardiyah MardiyahUniversitas Islam Negeri Imam Bonjol Padang1
Muhammad YusufUniversitas Islam Negeri Ar-Raniry1
Dina Sari HasibuanUniversitas Islam Negeri Imam Bonjol Padang1
Muliono MulionoUniversitas Islam Negeri Imam Bonjol Padang1
Firdaus FirdausUniversitas PGRI Sumatera Barat1
Yulia YuliaUniversitas Islam Negeri Imam Bonjol Padang1
M. YusufUniversitas Islam Negeri Imam Bonjol Padang1

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.unhas.ac.id/index.php/etnosia/oai, pertama di-harvest 5 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Extended Case Method (ECM) in social and  cultural research</dc:title>
	<dc:creator xml:lang="en">Firdaus, Firdaus</dc:creator>
	<dc:creator xml:lang="en">Shalihin, Nurus</dc:creator>
	<dc:subject xml:lang="en">Penelitian Sosial</dc:subject>
	<dc:subject xml:lang="en">Studi Kasus</dc:subject>
	<dc:subject xml:lang="en">Etnography</dc:subject>
	<dc:subject xml:lang="en">Extended Case Method</dc:subject>
	<dc:description xml:lang="en">This article aims to introduce the Extended Case Method (ECM) as an approach to qualitative social research. As an approach, the ECM rooted in the ethnography approach in the anthropological tradition and developed in the sociological tradition research. With reference to Michael Buroway (1998) as a developer of ECM and some articles that used ECM as a method, this paper outlines the basic concepts of ECM, their advantages and infirmity, and the application of theories in social research by using ECM. As an extended case, there are four aspects that extend on ECM, namely intervention, processes, structuration, and reconstruction (theory). The advantage of ECM is their four extending. Rather than the infirmity of ECM rooted from their advantage, namely domination, silencing, objectification, and normalization. The use of theory in ECM was carried out from the beginning to the end of the study. Base on their characteristics, ECM very feasible to use to understanding borderless society and ambiguity of case study on research of social science in general, and ethnography especially.</dc:description>
	<dc:publisher xml:lang="en">Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.</dc:publisher>
	<dc:date>2021-05-05</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.unhas.ac.id/index.php/etnosia/article/view/7147</dc:identifier>
	<dc:identifier>10.31947/etnosia.v6i1.7147</dc:identifier>
	<dc:source xml:lang="en">ETNOSIA : Jurnal Etnografi Indonesia; Vol. 6 No. 1 (2021); 9 - 23</dc:source>
	<dc:source>2548-9747</dc:source>
	<dc:source>2527-9319</dc:source>
	<dc:source>10.31947/etnosia.v6i1</dc:source>
	<dc:language>en</dc:language>
	<dc:relation>https://journal.unhas.ac.id/index.php/etnosia/article/view/7147/6722</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2021 ETNOSIA : Jurnal Etnografi Indonesia</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-nc/4.0</dc:rights>
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