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The symbolic meaning of the Akkatere tradition for the indigenous people of the Kajang community

ETNOSIA : Jurnal Etnografi Indonesia · Vol. 8 No. 1 (2023) · hlm. 145–160

DOI
10.31947/etnosia.v8i1.23438
ISSN
2548-9747, 2527-9319
Terbit
2023-06-20
Penerbit
Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.
Bahasa
en
Lisensi
creativecommons.org/licenses/by-nc/4.0

Abstrak

This research aims to describe the empirical reality surrounding the implementation of unique traditions. Unique because Akkatere (cutting hair) is claimed as a ritual activity that is aligned with the implementation of the pilgrimage. All individuals or families who have performed Akkatere are considered to have performed the pilgrimage. This research is qualitative with a phenomenological approach. Data sources include village heads, traditional leaders, and community leaders who understand this tradition. Methods of data collection include observation, interviews, and documentation. Data analysis techniques are carried out through data reduction, data presentation, and drawing conclusions. The results of the study show that the Akkattere tradition is carried out by individuals who are economically capable, of traditional descent, and still obedient to the tide. The implementation process begins with apparungrungi and ends with the distribution of dallekang. The meaning of the Akkattere tradition includes; rituals of worshiping God, respecting ancestors, respecting customs, strengthening ties of friendship, and giving alms.

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8 penulis · 10 tautan kepenulisan bersama · 6 lintas organisasi

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  • Universitas Islam Negeri Alauddin Makassar
  • State University of Semarang
  • National Research and Innovation Agency
  • Universitas Ahmad Dahlan
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  • Organisasi sama
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Rekan penulisOrganisasiArtikel bersama
Dwiyanti KusumaningrumNational Research and Innovation Agency1
Tria Anggita HafsariNational Research and Innovation Agency1
Dwi Gansar Santi WijayantiState University of Semarang1
Suparman SuparmanUniversitas Ahmad Dahlan1
Muhammad Alim IhsanUniversitas Islam Negeri Alauddin Makassar1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://journal.unhas.ac.id/index.php/etnosia/oai, pertama di-harvest 5 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">The symbolic meaning of the Akkatere tradition for the indigenous people of the Kajang community</dc:title>
	<dc:creator xml:lang="en">Mandjarreki, Sakaruddin</dc:creator>
	<dc:creator xml:lang="en">Syam, Lukman</dc:creator>
	<dc:creator xml:lang="en">Andriyani, Riska</dc:creator>
	<dc:subject xml:lang="en">Indigenous people</dc:subject>
	<dc:subject xml:lang="en">Kajang</dc:subject>
	<dc:subject xml:lang="en">Symbolic meaning</dc:subject>
	<dc:subject xml:lang="en">Tradition</dc:subject>
	<dc:description xml:lang="en">This research aims to describe the empirical reality surrounding the implementation of unique traditions. Unique because Akkatere (cutting hair) is claimed as a ritual activity that is aligned with the implementation of the pilgrimage. All individuals or families who have performed Akkatere are considered to have performed the pilgrimage. This research is qualitative with a phenomenological approach. Data sources include village heads, traditional leaders, and community leaders who understand this tradition. Methods of data collection include observation, interviews, and documentation. Data analysis techniques are carried out through data reduction, data presentation, and drawing conclusions. The results of the study show that the Akkattere tradition is carried out by individuals who are economically capable, of traditional descent, and still obedient to the tide. The implementation process begins with apparungrungi and ends with the distribution of dallekang. The meaning of the Akkattere tradition includes; rituals of worshiping God, respecting ancestors, respecting customs, strengthening ties of friendship, and giving alms.</dc:description>
	<dc:publisher xml:lang="en">Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.</dc:publisher>
	<dc:date>2023-06-20</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.unhas.ac.id/index.php/etnosia/article/view/23438</dc:identifier>
	<dc:identifier>10.31947/etnosia.v8i1.23438</dc:identifier>
	<dc:source xml:lang="en">ETNOSIA : Jurnal Etnografi Indonesia; Vol. 8 No. 1 (2023); 145 - 160</dc:source>
	<dc:source>2548-9747</dc:source>
	<dc:source>2527-9319</dc:source>
	<dc:source>10.31947/etnosia.v8i1</dc:source>
	<dc:language>en</dc:language>
	<dc:relation>https://journal.unhas.ac.id/index.php/etnosia/article/view/23438/9922</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2023 ETNOSIA : Jurnal Etnografi Indonesia</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-nc/4.0</dc:rights>
</oai_dc:dc>