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PERAYAAN MAULID DICIKOANG:SELAYANG PANDANG TAREKAT DI MAKASSAR

JURNAL ILMU BUDAYA · Vol. 2 No. 2 (2014) · hlm. 65–74

DOI
10.34050/jib.v2i0.2388
ISSN
2621-5101, 2354-7294
Terbit
2014-12-30
Penerbit
Universitas Hasanuddin
Bahasa
en
Lisensi
creativecommons.org/licenses/by-nc/4.0

Abstrak

Sayyid Jalaluddin al-Aidid was the 27th generation descendant of the Prophet, from Iraq, whom'Sayyid Community' attributed to him in Cikoang. The teachings of Sayyid Jalaluddin Al-Aidid are a heavily mystical dimension that is "Baharul Nur" (Ocean of Divine Light). Bahar ul Nur(Sea of Light Divine) is just a different name of Nur Muhammad.Cikoang community is part of the Shiite theosophy, but jurisprudence (Fiqh) adheres to SunniShafi'i. Cikoang community, according to the teachings of Sayyid Jalaluddin, argued that a trueMuslim has the main and first task was to honor the prophet's birthday celebrated in the mostluxurious. All other religious obligations (including the five daily prayers) they called secondaryof the prophet birthday. Celebrating a birthday for the Cikoang citizens is equivalent withpilgrimage.Traditionally, religious education in Cikoang has four degrees are: Angngaji is to teach writingand reading of the Koran; Assarapa is to study and understand Arabic grammar; Assarea is tolearn about Islamic law (Sharia) in Arabic and Makassar, and Attareka is finaly learning aboutgnosis (ma'rifat) and spiritual truth.Keywords: Sayyid Jalaluddin Al-Aidid, Shiite, Cikoang, Anggaji, Assarapa, Assarea, Attareka,Baharul Nur, Nur Muhammad.

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  • Hasanuddin University
  • Universitas Halu Oleo
  • Afiliasi tidak diketahui
  • Organisasi berbeda
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Rekan penulisOrganisasiArtikel bersama
Makkarennu MakkarennuHasanuddin University3
Yusran YusranHasanuddin University2
Auliah RachmahHasanuddin University1
Muh Erwin SyahHasanuddin University1
Nur HikmahHasanuddin University1
Asar Said MahbubHasanuddin University1
Sadam S HusenHasanuddin University1
Ridwan RidwanHasanuddin University1
Ade YolandaHasanuddin University1
Sitti Fhatimah SarroHasanuddin University1
Dewi Anggreini PadallaAfiliasi tidak diketahui1
Andi Gunawan PratamaHasanuddin University1
Tajuddin TajuddinUniversitas Halu Oleo1
Darmawan SalmanHasanuddin University1
Muhammad Alif K. SahideHasanuddin University1
Fatwa FaturachmatHasanuddin University1
Munajat NursaputraHasanuddin University1
Andi SadapottoHasanuddin University1
Emban Ibnurusyd Mas’udHasanuddin University1
Nurhady SirimorokHasanuddin University1
Haudec HerrawanHasanuddin University1
Fathu RahmanHasanuddin University1
Andi Muhammad AkhmarHasanuddin University1
Husain HasyimHasanuddin University1
M. NawirAfiliasi tidak diketahui1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://journal.unhas.ac.id/index.php/jib/oai, pertama di-harvest 5 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">PERAYAAN MAULID DICIKOANG:SELAYANG PANDANG TAREKAT DI MAKASSAR</dc:title>
	<dc:creator xml:lang="en">Supratman, Supratman</dc:creator>
	<dc:creator xml:lang="en">masdiana, masdiana</dc:creator>
	<dc:description xml:lang="en">Sayyid Jalaluddin al-Aidid was the 27th generation descendant of the Prophet, from Iraq, whom'Sayyid Community' attributed to him in Cikoang. The teachings of Sayyid Jalaluddin Al-Aidid are a heavily mystical dimension that is "Baharul Nur" (Ocean of Divine Light). Bahar ul Nur(Sea of Light Divine) is just a different name of Nur Muhammad.Cikoang community is part of the Shiite theosophy, but jurisprudence (Fiqh) adheres to SunniShafi'i. Cikoang community, according to the teachings of Sayyid Jalaluddin, argued that a trueMuslim has the main and first task was to honor the prophet's birthday celebrated in the mostluxurious. All other religious obligations (including the five daily prayers) they called secondaryof the prophet birthday. Celebrating a birthday for the Cikoang citizens is equivalent withpilgrimage.Traditionally, religious education in Cikoang has four degrees are: Angngaji is to teach writingand reading of the Koran; Assarapa is to study and understand Arabic grammar; Assarea is tolearn about Islamic law (Sharia) in Arabic and Makassar, and Attareka is finaly learning aboutgnosis (ma'rifat) and spiritual truth.Keywords: Sayyid Jalaluddin Al-Aidid, Shiite, Cikoang, Anggaji, Assarapa, Assarea, Attareka,Baharul Nur, Nur Muhammad.</dc:description>
	<dc:publisher xml:lang="en">Universitas Hasanuddin</dc:publisher>
	<dc:date>2014-12-30</dc:date>
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	<dc:identifier>10.34050/jib.v2i0.2388</dc:identifier>
	<dc:source xml:lang="en">JURNAL ILMU BUDAYA; Vol. 2 No. 2 (2014): Jurnal Ilmu Budaya; 65-74</dc:source>
	<dc:source>2621-5101</dc:source>
	<dc:source>2354-7294</dc:source>
	<dc:language>en</dc:language>
	<dc:relation>https://journal.unhas.ac.id/index.php/jib/article/view/2388/10982</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2017 JURNAL ILMU BUDAYA</dc:rights>
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