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BENTUK, MAKNA DAN FUNGSI PEMALI PADA PERILAKU MASYARAKAT PESISIR KABUPATEN MAROS: PENDEKATAN SEMIOTIK

JURNAL ILMU BUDAYA · Vol. 7 No. 1 (2023) · hlm. 61–67

DOI
10.34050/jib.v7i1.5722
ISSN
2621-5101, 2354-7294
Terbit
2023-12-20
Penerbit
Universitas Hasanuddin
Bahasa
en
Lisensi
creativecommons.org/licenses/by-nc/4.0

Abstrak

This research aims to describe the forms of pemali as the value of local wisdom in the Maros of District in Bontoa and Maros Baru sub-district, analyze how the meaning of pemali on the behavior of coastal communities in Maros of District, and how the function of the pemali towards local wisdom is in the behavior of the coastal communities of Maros District.The method used in this study is a qualitative method that is describing the form, function and meanings of verbal and non-verbal pemali. Data collection was conducted through surveys and direct interviews with coastal communities in Maros of District. The results of this study indicate that. Verbal form the guards of pemali in coastal communities of Maros District, including: The words Cappu/Tena/De’gaga (completed), Tassala (detached), Pettu (broken off) Cappak (butt end), and Mate (dead) aqgeaq-geaq (be at odds), Abbaju eja je’ne-je’ne ri tamparanga and (bathing on the beach using red clothes) Appoloi bangi, (whistle). And the of non-verbal pemali coastal communities in Maros District, including; Tettong ribawang/Ammenteng ritimungang, (stand at the door) Aqboko (backward). Tinro mopang atau tinro mappang, (sleep face down). Appatinompang (face down the container), Pasampo ulu atau Songko Punggawa, (headgear). Nipiralluangi pa’riolo kanang, (step with your right foot), the meaning of pemali shows religious meaning and social meaning and the function of pemali shows that the function is to protect oneself and as a function of culture.

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40 penulis · 84 tautan kepenulisan bersama · 2 lintas organisasi · menampilkan 40 yang paling banyak terhubung

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  • Universitas Halu Oleo
  • Hasanuddin University
  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Wa NurgayahUniversitas Halu Oleo4
A. Ginong PratikinoUniversitas Halu Oleo3
Wa NurgayahAfiliasi tidak diketahui2
La Ode Alirman AfuAfiliasi tidak diketahui2
Muhammad Aswar LimiUniversitas Halu Oleo1
Lukman YunusAfiliasi tidak diketahui1
Yusnaeni YusnaeniAfiliasi tidak diketahui1
Asriyana AsriyanaUniversitas Halu Oleo1
Endang Rahmi HuteAfiliasi tidak diketahui1
Azwar SidiqUniversitas Halu Oleo1
Nurhuda AnnaastasiaUniversitas Halu Oleo1
Akhmad MansyurUniversitas Halu Oleo1
Sjamsu Alam LawelleAfiliasi tidak diketahui1
Muh. RivaldyAfiliasi tidak diketahui1
. YusnainiAfiliasi tidak diketahui1
. SahidinAfiliasi tidak diketahui1
Muhammad Fajrin OdeUniversitas Halu Oleo1
Arwan Arif RahmanUniversitas Halu Oleo1
Ricky RickyUniversitas Halu Oleo1
Muhammad RuslinUniversitas Halu Oleo1
Akbar AlifAfiliasi tidak diketahui1
Yuslan YuslanAfiliasi tidak diketahui1
Subhan SubhanAfiliasi tidak diketahui1
Baru SadarunUniversitas Halu Oleo1
Muhammad IskandarUniversitas Halu Oleo1
Muhammad Imran HuzairAfiliasi tidak diketahui1
Andi Irwan NurUniversitas Halu Oleo1
Anwar Arif RahmanAfiliasi tidak diketahui1
Dedy OetamaUniversitas Halu Oleo1
Indra SolataUniversitas Halu Oleo1
Sarman SarmanUniversitas Halu Oleo1
Antika WulandariUniversitas Halu Oleo1
SafirudinUniversitas Halu Oleo1
Aan PratamaAfiliasi tidak diketahui1
Alirman AfuAfiliasi tidak diketahui1
. RahmadaniAfiliasi tidak diketahui1
Wa Ode HasniaAfiliasi tidak diketahui1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://journal.unhas.ac.id/index.php/jib/oai, pertama di-harvest 5 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
<oai_dc:dc xmlns="http://www.openarchives.org/OAI/2.0/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/  http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en">BENTUK, MAKNA DAN FUNGSI PEMALI PADA PERILAKU MASYARAKAT PESISIR KABUPATEN MAROS: PENDEKATAN SEMIOTIK</dc:title>
	<dc:creator xml:lang="en">Ramli, Muhammad</dc:creator>
	<dc:creator xml:lang="en">Rahman, Nurhayati</dc:creator>
	<dc:creator xml:lang="en">Gusnawaty, Gusnawaty</dc:creator>
	<dc:subject xml:lang="en">Form</dc:subject>
	<dc:subject xml:lang="en">Meaning</dc:subject>
	<dc:subject xml:lang="en">Function</dc:subject>
	<dc:subject xml:lang="en">Pemali</dc:subject>
	<dc:subject xml:lang="en">Maros</dc:subject>
	<dc:description xml:lang="en">This research aims to describe the forms of pemali as the value of local wisdom in the Maros of District in Bontoa and Maros Baru sub-district, analyze how the meaning of pemali on the behavior of coastal communities in Maros of District, and how the function of the pemali towards local wisdom is in the behavior of the coastal communities of Maros District.The method used in this study is a qualitative method that is describing the form, function and meanings of verbal and non-verbal pemali.  Data collection was conducted through surveys and direct interviews with coastal communities in Maros of District. The results of this study indicate that. Verbal form the guards of pemali in coastal communities of Maros District, including: The words Cappu/Tena/De’gaga (completed), Tassala (detached), Pettu (broken off) Cappak (butt end), and Mate (dead) aqgeaq-geaq (be at odds), Abbaju eja je’ne-je’ne ri tamparanga and (bathing on the beach using red clothes) Appoloi bangi, (whistle). And the of non-verbal pemali coastal communities in Maros District, including; Tettong ribawang/Ammenteng  ritimungang, (stand at the door) Aqboko (backward). Tinro mopang atau tinro mappang, (sleep face down). Appatinompang (face down the container), Pasampo ulu atau Songko Punggawa,  (headgear). Nipiralluangi pa’riolo kanang, (step with your right foot), the meaning of pemali shows religious meaning and social meaning and the function of pemali shows that the function is to protect oneself and as a function of culture.</dc:description>
	<dc:publisher xml:lang="en">Universitas Hasanuddin</dc:publisher>
	<dc:date>2023-12-20</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.unhas.ac.id/index.php/jib/article/view/5722</dc:identifier>
	<dc:identifier>10.34050/jib.v7i1.5722</dc:identifier>
	<dc:source xml:lang="en">JURNAL ILMU BUDAYA; Vol. 7 No. 1 (2019): Jurnal Ilmu Budaya; 61-67</dc:source>
	<dc:source>2621-5101</dc:source>
	<dc:source>2354-7294</dc:source>
	<dc:source>10.34050/jib.v7i1</dc:source>
	<dc:language>en</dc:language>
	<dc:relation>https://journal.unhas.ac.id/index.php/jib/article/view/5722/3658</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2019 JURNAL ILMU BUDAYA</dc:rights>
	<dc:rights xml:lang="en">http://creativecommons.org/licenses/by-nc/4.0</dc:rights>
</oai_dc:dc>