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Poured from the Sky: The Story of Traditional Ecological Knowledge in Cérékang Forest Conservation

Forest and Society · Vol. 6 No. 2 (2022) · pp. 527–546

DOI
10.24259/fs.v6i2.15176
ISSN
2549-4333, 2549-4724
Published
2022-06-03
Publisher
Forestry Faculty, Universitas Hasanuddin
Language
en
License
creativecommons.org/licenses/by/4.0

Abstract

The Cérékang people are often used as an example of how Indigenous Peoples successfully carry out traditional conservation of customary forests. This article aims to investigate the conditions that sustain the forest conservation in Cérékang by using Berkes’s (2008) concept of traditional ecological knowledge (TEK) and Houde’s (2007) six dimensions of TEK as the framework. Data collections were obtained through literature review, direct observation, in-depth interviews, and focus group discussions with key informants. The results of the study are as follows: First, the mythical construction around the area of forest is connected to their cosmology and stories of origin associated with the La Galigo epic, and the Cérékang people have developed protective attitudes towards forests consistent with the term “sacred ecology”. Second, such an attitude is endured by the ethics that respect the intimate relationship between humans, nature, and spiritual realms, which is subsequently manifested through prohibitions to enter the sacred forest except for ritual. This implies that the Cérékang people rely on symbolic knowledge, not technical knowledge, to protect the forest. The protected forest does not only provide cultural ecosystem services but also regulates services that indirectly benefit the Cerekang People such as flood prevention. Yet, the uncertain legal status of the sacred forest and the activities of a mining company around the area pose threats for continued conservation efforts. Consequently, to exercise direct control over the sacred forest area, new community organizations are integrated with customary institutions formed with support from NGOs, local government, and universities. This can be seen as their adaptation strategy to survive and conserve the forest amid ongoing challenges.

Keywords

Collaboration network of the authors

40 authors · 78 co-authorship links · 1 across different organisations · showing the 40 most connected

Hover or tap a name to highlight its co-authors. Double-click to open the author's page.

  • Universitas Sembilanbelas November Kolaka
  • Muhammadiyah University of Makassar
  • Affiliation unknown
  • Different organisations
  • Same organisation
  • Affiliation unknown
  • Thicker line = more joint articles · bigger circle = more articles
Show as table
Co-authorOrganisationJoint articles
Makkarennu MakkarennuAffiliation unknown3
Abdul Hakim YassiAffiliation unknown2
Herawaty AbbasAffiliation unknown2
Yusran YusranAffiliation unknown2
Abdullah AbdullahAffiliation unknown2
Nurhikmah NurhikmahUniversitas Sembilanbelas November Kolaka1
Muhammad TahnurMuhammadiyah University of Makassar1
Bakri BakriAffiliation unknown1
Fuji RiantiAffiliation unknown1
Aripin AripinAffiliation unknown1
Sitti NurnaluriAffiliation unknown1
Andi Basru WawoAffiliation unknown1
Syamzan SyukurAffiliation unknown1
Rahmawati HarisaAffiliation unknown1
Andi AgussalimAffiliation unknown1
Yusring Sanusi BasoAffiliation unknown1
Faridah RahmanAffiliation unknown1
Najmuddin H. Abd SafaAffiliation unknown1
' NahliahAffiliation unknown1
Bachriani BachrianiAffiliation unknown1
Fitri ArniatiAffiliation unknown1
Muhammad DarwisAffiliation unknown1
Nurhayati RahmanAffiliation unknown1
Desy Nur IndrasariAffiliation unknown1
Nasmilah NasmilahAffiliation unknown1
Sitti Nur Aisyah RitongaAffiliation unknown1
Burhanuddin ArafahAffiliation unknown1
Martin L. MandaAffiliation unknown1
Magfirah ThayyibAffiliation unknown1
HilmawatiAffiliation unknown1
Noer Jihad SalehAffiliation unknown1
ZulkhaeriyahAffiliation unknown1
Abbas AbbasAffiliation unknown1
Asriani AbbasAffiliation unknown1
M. Amir PattuAffiliation unknown1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

Metadata source: OAI-PMH (metadata jurnal) https://journal.unhas.ac.id/index.php/fs/oai, first harvested 5 Nov 2026, last seen 5 Nov 2026.
Original metadata (oai_dc)
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	<dc:title xml:lang="en">Poured from the Sky:  The Story of Traditional Ecological Knowledge in Cérékang Forest Conservation</dc:title>
	<dc:creator xml:lang="en">Muhammad Akhmar, Andi</dc:creator>
	<dc:creator xml:lang="en">Rahman, Fathu </dc:creator>
	<dc:creator xml:lang="en">Supratman, Supratman</dc:creator>
	<dc:creator xml:lang="en">Hasyim, Husain </dc:creator>
	<dc:creator xml:lang="en">Nawir, M.</dc:creator>
	<dc:subject xml:lang="en">Forest conservation</dc:subject>
	<dc:subject xml:lang="en">traditional ecological knowledge (TEK)</dc:subject>
	<dc:subject xml:lang="en">sacred ecology</dc:subject>
	<dc:subject xml:lang="en">adaptation strategy</dc:subject>
	<dc:subject xml:lang="en">indigenous community</dc:subject>
	<dc:description xml:lang="en">The Cérékang people are often used as an example of how Indigenous Peoples successfully carry out traditional conservation of customary forests. This article aims to investigate the conditions that sustain the forest conservation in Cérékang by using Berkes’s (2008) concept of traditional ecological knowledge (TEK) and Houde’s (2007) six dimensions of TEK as the framework. Data collections were obtained through literature review, direct observation, in-depth interviews, and focus group discussions with key informants. The results of the study are as follows: First, the mythical construction around the area of forest is connected to their cosmology and stories of origin associated with the La Galigo epic, and the Cérékang people have developed protective attitudes towards forests consistent with the term “sacred ecology”. Second, such an attitude is endured by the ethics that respect the intimate relationship between humans, nature, and spiritual realms, which is subsequently manifested through prohibitions to enter the sacred forest except for ritual. This implies that the Cérékang people rely on symbolic knowledge, not technical knowledge, to protect the forest. The protected forest does not only provide cultural ecosystem services but also regulates services that indirectly benefit the Cerekang People such as flood prevention. Yet, the uncertain legal status of the sacred forest and the activities of a mining company around the area pose threats for continued conservation efforts. Consequently, to exercise direct control over the sacred forest area, new community organizations are integrated with customary institutions formed with support from NGOs, local government, and universities. This can be seen as their adaptation strategy to survive and conserve the forest amid ongoing challenges.</dc:description>
	<dc:publisher xml:lang="en">Forestry Faculty, Universitas Hasanuddin</dc:publisher>
	<dc:date>2022-06-03</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.unhas.ac.id/index.php/fs/article/view/15176</dc:identifier>
	<dc:identifier>10.24259/fs.v6i2.15176</dc:identifier>
	<dc:source xml:lang="en">Forest and Society; Vol. 6 No. 2 (2022): NOVEMBER; 527-546</dc:source>
	<dc:source>2549-4333</dc:source>
	<dc:source>2549-4724</dc:source>
	<dc:language>en</dc:language>
	<dc:relation>https://journal.unhas.ac.id/index.php/fs/article/view/15176/8218</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2022 Forest and Society</dc:rights>
	<dc:rights xml:lang="en">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>