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Changing Livelihoods, Development, and Cultural Practices: Reshaping Forests Among the Tau Taa Vana People

Forest and Society · Vol. 8 No. 1 (2024) · hlm. 61–80

DOI
10.24259/fs.v8i1.26593
ISSN
2549-4333, 2549-4724
Terbit
2024-02-17
Penerbit
Forestry Faculty, Universitas Hasanuddin
Bahasa
en
Lisensi
creativecommons.org/licenses/by/4.0

Abstrak

The Tau Taa Vana people live in the Bulang Highlands, Tojo Una-Una, in Central Sulawesi Province. The region's development has shaped the marginalization of forest-dwelling and forest-adjacent communities. From the 1980s to the 1990s, illegal logging networks served as the power holders, backed by Indonesia’s authoritarian regime of that time. Illegal logging destroyed a large part of the Tau Taa Vana's sacred forest (pengale kapali). As part of the massive logging agenda, the government launched many legal programs that further isolated the Tau Taa Vana people from their land. The first program was transmigration in 1995-1998, which converted sacred forests into plantation areas and worker camps. Meanwhile, the Tau Taa Vana people were forced to relocate from their forest livelihoods (pengale lipu). In 2014, development shifted towards government-supported gold and nickel extraction identified in the Tau Taa Vana people's traditional regions. The government's planned material extraction of the region has forced the Tau Taa Vana people to adapt traditional environmental management systems. In the past, the forest had three main functions, as the source of food, medicine, and livelihoods. Nowadays, those functions are reduced drastically and the sacred forest with the Kaju Marangka'a region as the center has lost its cultural importance. Tau Taa Vana people today use the remaining forests as the center of their resistance movements and consider it as their last bastion for cultural preservation. In this regard, the role of traditional healers (tau valia) has become even more critical amidst the lack of traditional elders.

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  • National Research and Innovation Agency
  • Indonesian Institute of Sciences
  • Yogyakarta State University
  • Sebelas Maret University
  • University of Indonesia
  • Johann Heinrich von Thünen-Institut
  • Technische Universität Dresden
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Vianny AhimbisibweJohann Heinrich von Thünen-Institut2
Kendisha Soekardjo HintzTechnische Universität Dresden2
Purwanto PurwantoNational Research and Innovation Agency2
Dwi Priyo AriyantoAfiliasi tidak diketahui1
Didi TarmadiNational Research and Innovation Agency1
Ongko CahyonoSebelas Maret University1
Bramantyo WikantyosoNational Research and Innovation Agency1
Sri Rezeki FebrianiSebelas Maret University1
Muhamad Khoiru ZakiGifu University1
Widya FatriasariAfiliasi tidak diketahui1
Ratih DamayantiNational Research and Innovation Agency1
Danang Sudarwoko AdiIndonesian Institute of Sciences1
Yusup AminIndonesian Institute of Sciences1
Wahyu DwiantoIndonesian Institute of Sciences1
NartoNational Research and Innovation Agency1
Teguh DarmawanNational Research and Innovation Agency1
Dimas TriwibowoNational Research and Innovation Agency1
DjarwantoNational Research and Innovation Agency1
Listya Mustika DewiNational Research and Innovation Agency1
Raden Gunawan Hadi RahmantoNational Research and Innovation Agency1
Dyah Ayu AgustiningrumNational Research and Innovation Agency1
Rohmah PariNational Research and Innovation Agency1
Imran Arra’d SofiantoNational Research and Innovation Agency1
Muhammad Imam SuryaIndonesian Institute of Sciences1
Intani Quarta LailatyNational Research and Innovation Agency1
Wipsar Sunu Brams DwandaruYogyakarta State University1
Febriani FebrianiYogyakarta State University1
Ridho UtamiYogyakarta State University1

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.unhas.ac.id/index.php/fs/oai, pertama di-harvest 5 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Changing Livelihoods, Development, and Cultural Practices: Reshaping Forests Among the Tau Taa Vana People</dc:title>
	<dc:creator xml:lang="en">Humaedi, Muhammad Alie </dc:creator>
	<dc:creator xml:lang="en">Nadzir, Ibnu </dc:creator>
	<dc:creator xml:lang="en">Himmi, Setiawan Khoirul</dc:creator>
	<dc:creator xml:lang="en">Astutik, Sri </dc:creator>
	<dc:creator xml:lang="en">Tessa, Adhis </dc:creator>
	<dc:creator xml:lang="en">Andari, Rosita Novi</dc:creator>
	<dc:subject xml:lang="en">Sacred forests</dc:subject>
	<dc:subject xml:lang="en">Forest management</dc:subject>
	<dc:subject xml:lang="en">Tau Taa Vana people</dc:subject>
	<dc:subject xml:lang="en">Gold and nickel mining</dc:subject>
	<dc:subject xml:lang="en">Patchouli cultivation</dc:subject>
	<dc:description xml:lang="en">The Tau Taa Vana people live in the Bulang Highlands, Tojo Una-Una, in Central Sulawesi Province. The region's development has shaped the marginalization of forest-dwelling and forest-adjacent communities. From the 1980s to the 1990s, illegal logging networks served as the power holders, backed by Indonesia’s authoritarian regime of that time. Illegal logging destroyed a large part of the Tau Taa Vana's sacred forest (pengale kapali). As part of the massive logging agenda, the government launched many legal programs that further isolated the Tau Taa Vana people from their land. The first program was transmigration in 1995-1998, which converted sacred forests into plantation areas and worker camps. Meanwhile, the Tau Taa Vana people were forced to relocate from their forest livelihoods (pengale lipu). In 2014, development shifted towards government-supported gold and nickel extraction identified in the Tau Taa Vana people's traditional regions. The government's planned material extraction of the region has forced the Tau Taa Vana people to adapt traditional environmental management systems. In the past, the forest had three main functions, as the source of food, medicine, and livelihoods. Nowadays, those functions are reduced drastically and the sacred forest with the Kaju Marangka'a region as the center has lost its cultural importance. Tau Taa Vana people today use the remaining forests as the center of their resistance movements and consider it as their last bastion for cultural preservation. In this regard, the role of traditional healers (tau valia) has become even more critical amidst the lack of traditional elders.</dc:description>
	<dc:publisher xml:lang="en">Forestry Faculty, Universitas Hasanuddin</dc:publisher>
	<dc:date>2024-02-17</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.unhas.ac.id/index.php/fs/article/view/26593</dc:identifier>
	<dc:identifier>10.24259/fs.v8i1.26593</dc:identifier>
	<dc:source xml:lang="en">Forest and Society; Vol. 8 No. 1 (2024): JUNE; 61-80</dc:source>
	<dc:source>2549-4333</dc:source>
	<dc:source>2549-4724</dc:source>
	<dc:language>en</dc:language>
	<dc:relation>https://journal.unhas.ac.id/index.php/fs/article/view/26593/11252</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2024 Forest and Society</dc:rights>
	<dc:rights xml:lang="en">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>