Melola Discovery

← Melola Discovery

Jurnal

Bridal Parade Music As A Cultural Expression of The Kikim in Lahat Regency

Catharsis · Vol. 10 No. 2 (2022) · hlm. 197–205

DOI
10.15294/catharsis.v10i2.53280
ISSN
2502-4531, 2252-6900
Terbit
2022-01-02
Penerbit
Universitas Negeri Semarang
Bahasa
eng

Abstrak

One of the arts that is very full of Islamic nuance with the Kikim Tribe is the art of “Arakan” or "Ngarak" (parade) or better known as the Kikim bridal parade. The problem raised in this study aims to analyze the music of the Kikim bridal parade as a cultural expression of the Kikim Tribe in Lahat Regency. This research used a qualitative method with a case study research design. Data collection techniques involved observation, interviews and document studies. The results showed that the Arakan which was staged in Kikim District, Padang Bindu Village, was a form of cultural expression for the Kikim community living in Lahat Regency. The performance is often staged for accompanying the bride and groom from Kikim Tribe In the organological framework, Ngarak or Arakan music consists of compositions of poetry (vocals), tambourines (rhythm), tambourines/terbangan genjring (rhythm), and gongs (rhythm). Meanwhile, if they are classified based on the characteristics of instruments used, they fall into the category of percussion instruments. The songs in Arakan use sholawat and berzanji lyrics (prays and praises for Prophet Muhammad SAW) and they are performed by dancers (as well as vocals). Therefore, the role of vocals in Arakan is to play the melody of the song sung by the dancers to clarify the meaning of the song through poetry in addition to providing an element of aesthetic variation.

Jaringan kolaborasi para penulis

40 penulis · 116 tautan kepenulisan bersama · 2 lintas organisasi · menampilkan 40 yang paling banyak terhubung

Arahkan kursor atau ketuk sebuah nama untuk menyorot rekan penulisnya. Klik dua kali untuk membuka halaman penulis.

  • State University of Jakarta
  • IPB University
  • State University of Semarang
  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Wadiyo WadiyoAfiliasi tidak diketahui13
Sunarto SunartoAfiliasi tidak diketahui11
Totok Sumaryanto FlorentinusState University of Semarang8
Triyanto TriyantoAfiliasi tidak diketahui6
Agus CahyonoAfiliasi tidak diketahui6
Hartono HartonoAfiliasi tidak diketahui5
Slamet HaryonoAfiliasi tidak diketahui4
Malarsih MalarsihAfiliasi tidak diketahui4
Syahrul Syah SinagaAfiliasi tidak diketahui3
Totok Sumaryanto. FAfiliasi tidak diketahui3
Suryo WiyonoAfiliasi tidak diketahui3
Yatim RiyantoAfiliasi tidak diketahui2
Tjetjep Rohendi RohidiAfiliasi tidak diketahui2
Muhammad JazuliAfiliasi tidak diketahui2
Totok Sumaryanto FlorentinusAfiliasi tidak diketahui2
Syahrul Syah SinagaAfiliasi tidak diketahui2
Faruq AlfiantoAfiliasi tidak diketahui2
Mujimin MujiminAfiliasi tidak diketahui2
Djoko SantosoAfiliasi tidak diketahui2
Kikin Hamzah MutaqinIPB University2
Sri Hendrastuti HidayatIPB University2
Sudarsono SudarsonoAfiliasi tidak diketahui2
Irwan IskandarAfiliasi tidak diketahui2
Sudarningsih SudarningsihAfiliasi tidak diketahui2
Satria BijaksanaAfiliasi tidak diketahui2
Suharto SuhartoAfiliasi tidak diketahui2
Eko SugiartoAfiliasi tidak diketahui2
Jiel Vayyad RamadhanState University of Jakarta1
Muhammad Ficky DuskarnaenAfiliasi tidak diketahui1
Via Tuhamah FauziastutiState University of Jakarta1
Chelsea Zaomi PondayuState University of Jakarta1
Mada Rekadarma SeptiandaState University of Jakarta1
Alma Dita Mia NarfaisAfiliasi tidak diketahui1
Gunarti Dwi LestariAfiliasi tidak diketahui1
Wiwin YulianingsihAfiliasi tidak diketahui1
Mega WulandariAfiliasi tidak diketahui1
Tri Danu SatriaAfiliasi tidak diketahui1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://journal.unnes.ac.id/sju/index.php/catharsis/oai, pertama di-harvest 5 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
<oai_dc:dc xmlns="http://www.openarchives.org/OAI/2.0/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/  http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Bridal Parade Music As A Cultural Expression of The Kikim in Lahat Regency</dc:title>
	<dc:creator>Effendi, Widia</dc:creator>
	<dc:creator>Utomo, Udi</dc:creator>
	<dc:creator>widodo, Widodo</dc:creator>
	<dc:description xml:lang="en-US">&amp;nbsp;One of the arts that is very full of Islamic nuance with the Kikim Tribe is the art of “Arakan” or "Ngarak" (parade) or better known as the Kikim bridal parade. The problem raised in this study aims to analyze the music of the Kikim bridal parade as a cultural expression of the Kikim Tribe in Lahat Regency. This research used a qualitative method with a case study research design. Data collection techniques involved observation, interviews and document studies. The results showed that the Arakan which was staged in Kikim District, Padang Bindu Village, was a form of cultural expression for the Kikim community living in Lahat Regency. The performance is often staged for accompanying the bride and groom from Kikim Tribe In the organological framework,&amp;nbsp;Ngarak&amp;nbsp;or&amp;nbsp;Arakan&amp;nbsp;music consists of compositions of poetry (vocals), tambourines (rhythm), tambourines/terbangan&amp;nbsp;genjring&amp;nbsp;(rhythm), and gongs (rhythm). Meanwhile, if they are classified based on the characteristics of instruments used, they fall into the category of percussion instruments. The songs in&amp;nbsp;Arakan use&amp;nbsp;sholawat&amp;nbsp;and&amp;nbsp;berzanji&amp;nbsp;lyrics (prays and praises for Prophet Muhammad SAW) and they are performed by dancers (as well as vocals). Therefore, the role of vocals in&amp;nbsp;Arakan&amp;nbsp;is to play the melody of the song sung by the dancers to clarify the meaning of the song through poetry in addition to providing an element of aesthetic variation.</dc:description>
	<dc:publisher xml:lang="en-US">Universitas Negeri Semarang</dc:publisher>
	<dc:date>2022-01-02</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.unnes.ac.id/sju/catharsis/article/view/53280</dc:identifier>
	<dc:identifier>10.15294/catharsis.v10i2.53280</dc:identifier>
	<dc:source xml:lang="en-US">Catharsis; Vol 10 No 2 (2021); 197-205</dc:source>
	<dc:source>2502-4531</dc:source>
	<dc:source>2252-6900</dc:source>
	<dc:source>10.15294/catharsis.v10i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.unnes.ac.id/sju/catharsis/article/view/53280/20741</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Catharsis</dc:rights>
</oai_dc:dc>