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Battle for Blood: Child Custody Conflicts in Divorce – Islamic vs. Customary Law

Contemporary Issues on Interfaith Law and Society · Vol. 3 No. 2 (2024) · hlm. 263–282

DOI
10.15294/ciils.v3i2.31406
ISSN
2829-8624, 2829-8373
Terbit
2024-12-15
Penerbit
Universitas Negeri Semarang
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

Child custody disputes following divorce often become complex legal and emotional battles, especially when religious and customary laws intersect. In many Muslim-majority societies, Islamic law (Sharia) and customary law (adat) both influence custody decisions, sometimes complementing each other but often conflicting in practice. Islamic law prioritizes the child’s welfare while emphasizing maternal custody during early childhood (hadanah) and paternal guardianship (wilayah) in later years. However, customary law, deeply rooted in local traditions, can override or modify these principles based on community norms, family ties, and social status. This study explores the legal and cultural dimensions of child custody disputes in divorce cases, analyzing the extent to which Islamic law and customary law shape judicial decisions and parental rights. While Islamic law prescribes clear guidelines, its application varies across jurisdictions, influenced by local customs and judicial interpretations. In many cases, customary norms challenge Islamic legal principles, leading to inconsistencies and gendered biases that may disadvantage mothers or overlook the best interests of the child. As globalization and legal reforms push for greater adherence to human rights and child protection standards, the tension between religious and customary laws raises critical questions about the future of custody rulings. This paper examines landmark cases, legal frameworks, and the evolving role of Islamic and customary laws in shaping custody outcomes. By comparing these perspectives, it seeks to highlight the need for harmonized legal solutions that prioritize the child’s well-being while respecting cultural and religious traditions.

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  • Universitas Gadjah Mada
  • State University of Semarang
  • Universitas Halu Oleo
  • Tokyo Metropolitan University
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  • Organisasi berbeda
  • Organisasi sama
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Cahya WulandariState University of Semarang8
Dewi SulistianingsihState University of Semarang4
Ridwan ArifinAfiliasi tidak diketahui4
Bayangsari WedhatamiAfiliasi tidak diketahui3
Irawaty IrawatyUniversitas Halu Oleo3
Rodiyah RodiyahAfiliasi tidak diketahui3
Muhammad Azil MaskurAfiliasi tidak diketahui3
Eko MukmintoAfiliasi tidak diketahui3
Diandra Preludio RamadaAfiliasi tidak diketahui3
Ali MasyharAfiliasi tidak diketahui3
Sukadari SukadariAfiliasi tidak diketahui2
Chanidia Ari RahmayaniAfiliasi tidak diketahui2
Pujiono PujionoAfiliasi tidak diketahui2
Yuli Prasetyo AdhiAfiliasi tidak diketahui2
Widhiyanto WidhiyantoAfiliasi tidak diketahui2
Ayup Suran NingsihAfiliasi tidak diketahui2
Indah Sri UtariAfiliasi tidak diketahui2
La Ode Muhammad IchsanAfiliasi tidak diketahui2
Putri Balqis Nuril HakimAfiliasi tidak diketahui2
Ahmad Gelora MahardikaAfiliasi tidak diketahui2
Fitriani AbdiAfiliasi tidak diketahui2
Salman AlfarisiTokyo Metropolitan University2
Permata Intan MaharaniAfiliasi tidak diketahui2
Cindy Ayu PrasasiAfiliasi tidak diketahui2
Ubaidillah KamalAfiliasi tidak diketahui2
Rayi Kharisma RajibAfiliasi tidak diketahui2
Fahmizal FahmizalUniversitas Gadjah Mada1
Georgius Yoga DewantamaUniversitas Gadjah Mada1
Donny Budi PratamaUniversitas Gadjah Mada1
Fahmi FathuddinUniversitas Gadjah Mada1
Muhamad Sayuti HassanAfiliasi tidak diketahui1
Agung AdityaAfiliasi tidak diketahui1
Ngboawaji Daniel NteAfiliasi tidak diketahui1
Shofriya Qonitatin AbidahAfiliasi tidak diketahui1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://journal.unnes.ac.id/journals/ciils/oai, pertama di-harvest 5 Nov 2026, terakhir terlihat 5 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Battle for Blood: Child Custody Conflicts in Divorce – Islamic vs. Customary Law</dc:title>
	<dc:creator xml:lang="en">Sarfitri, Destika Santi Putri</dc:creator>
	<dc:creator xml:lang="en">Damayanti, Ratih</dc:creator>
	<dc:creator xml:lang="en">Fidiyani, Rini</dc:creator>
	<dc:creator xml:lang="en">Winarsih, Winarsih</dc:creator>
	<dc:creator xml:lang="en">Qoiri, Mutmainah Nur</dc:creator>
	<dc:creator xml:lang="en">Muhsen, Jamaluddin Jamal</dc:creator>
	<dc:description xml:lang="en">Child custody disputes following divorce often become complex legal and emotional battles, especially when religious and customary laws intersect. In many Muslim-majority societies, Islamic law (Sharia) and customary law (adat) both influence custody decisions, sometimes complementing each other but often conflicting in practice. Islamic law prioritizes the child’s welfare while emphasizing maternal custody during early childhood (hadanah) and paternal guardianship (wilayah) in later years. However, customary law, deeply rooted in local traditions, can override or modify these principles based on community norms, family ties, and social status. This study explores the legal and cultural dimensions of child custody disputes in divorce cases, analyzing the extent to which Islamic law and customary law shape judicial decisions and parental rights. While Islamic law prescribes clear guidelines, its application varies across jurisdictions, influenced by local customs and judicial interpretations. In many cases, customary norms challenge Islamic legal principles, leading to inconsistencies and gendered biases that may disadvantage mothers or overlook the best interests of the child. As globalization and legal reforms push for greater adherence to human rights and child protection standards, the tension between religious and customary laws raises critical questions about the future of custody rulings. This paper examines landmark cases, legal frameworks, and the evolving role of Islamic and customary laws in shaping custody outcomes. By comparing these perspectives, it seeks to highlight the need for harmonized legal solutions that prioritize the child’s well-being while respecting cultural and religious traditions.</dc:description>
	<dc:publisher xml:lang="en">Universitas Negeri Semarang</dc:publisher>
	<dc:date>2024-12-15</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.unnes.ac.id/journals/ciils/article/view/31406</dc:identifier>
	<dc:identifier>10.15294/ciils.v3i2.31406</dc:identifier>
	<dc:source xml:lang="en">Contemporary Issues on Interfaith Law and Society; Vol. 3 No. 2 (2024): Law, Morality, and Identity in Muslim Societies: A Contemporary Legal Discourse; 263-282</dc:source>
	<dc:source>2829-8624</dc:source>
	<dc:source>2829-8373</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.unnes.ac.id/journals/ciils/article/view/31406/5299</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2024 Destika Santi Putri Sarfitri, Ratih Damayanti, Rini Fidiyani, Winarsih Winarsih, Mutmainah Nur Qoiri, Jamaluddin Jamal Muhsen (Author)</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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