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From Ecotheology to Green Victimology: Bridging Faith-Based Environmental Ethics and Victim-Centered Legal Paradigms for Ecological Justice

Contemporary Issues on Interfaith Law and Society · Vol. 5 No. 1 (2026) · hlm. 35–86

DOI
10.15294/ciils.v5i2.47839
ISSN
2829-8624, 2829-8373
Terbit
2026-06-30
Penerbit
Universitas Negeri Semarang
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

Global civilization is experiencing an unprecedented ecological crisis․ It is driven by extractive economic activity and projects such as the Merauke National Calculated Project in Indonesia‚ which promotes the establishment of an intensive sugarcane plantation covering an area of 560‚000 ha‚ posing a threat to biodiversity and Indigenous peoples․ The PGI (Communion of Churches in Indonesia) opposed the project‚ with ecotheological reasons․ Islamic thought also sees it as a duty to take care of nature‚ in the concept of khalifatul fil ardl (stewards of the earth). Morality and spirituality are incomplete without legal aspects․ Green victimology is introduced in this paper‚ a victim-centered legal study․ Green victimology goes beyond human victims and includes non-humans (trees‚ rivers‚ and other plants and animals) and ecosystems as victims of environmental crime․ Green victimology adopts normative legal research methods‚ using a theological-philosophical approach. The paper cites the Law Number 32/2009 concerning Environmental Protection and Management‚ Job Creation Law‚ PGI documents‚ Greenpeace reports‚ and classical theological sources of Islam and Christianity․ The results show that ecotheology provides the moral awareness and spiritual responsibility, while green victimology offers legal instruments and a victim-centered approach to tackle environmental destruction. Implementing this integration faces structural barriers in Indonesia's positivist legal system. This article, therefore, proposes an operational framework for granting religious communities locus standi in environmental advocacy and extends the ecological justice framework to global contexts. This article recommendation combined both ecotheology and green victimology to construct an ecological justice framework for addressing the spiritual and structural dimensions of environmental violence in Indonesia and beyond.

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  • State University of Semarang
  • IAIN Kudus
  • Universitas Yapis Papua
  • National University of Malaysia
  • Dhofar University
  • University of Debrecen
  • Universiti Teknologi MARA
  • Organisasi lain
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Ridwan ArifinState University of Semarang8
Diandra Preludio RamadaState University of Semarang7
Nizamuddin AliasNational University of Malaysia3
Rodiyah RodiyahState University of Semarang3
Dian LatifianiState University of Semarang3
Tamás FézerUniversity of Debrecen3
Souad Ahmed EzzeroualiDhofar University3
Suhadi SuhadiState University of Semarang2
Dani MuhtadaState University of Semarang2
Ubaidillah KamalState University of Semarang2
Ratih DamayantiState University of Semarang2
Asyaffa Ridzqi AmandhaState University of Semarang2
Siti Hafsyah IdrisUniversiti Teknologi MARA2
Tegar Islami PutraState University of Semarang2
Natasya Fitri DewantiState University of Semarang2
Salisa Widyaning KinasihState University of Semarang2
Dina Wahyu PritaningtiasState University of Semarang2
Anindhita Sekaring BarendriyasState University of Semarang2
Amira Rahma SabelaState University of Semarang2
Ahmad Zaharuddin Sani Ahmad SabriAfiliasi tidak diketahui2
Benny SumardianaState University of Semarang2
Dodik Setiawan Nur HeriyantoIslamic University of Indonesia2
Muhammad Hasan SyamsudinIAIN Kudus2
Tri Andari DahlanState University of Semarang2
Salman AlfarisiState University of Semarang2
Ali MasyharState University of Semarang2
Muhammad Azil MaskurState University of Semarang2
Valerio SebastianUniversitat Autònoma de Barcelona2
Anis WidyawatiState University of Semarang2
IsnaniAfiliasi tidak diketahui1
Ardi Sirajudin RaufState University of Semarang1
Imam BaehaqieState University of Semarang1
Lucky Andinna SantyokoState University of Semarang1
Muhammad RidhaUniversitas Islam Negeri Ar-Raniry1
Kun Retno HandayaniState University of Semarang1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://journal.unnes.ac.id/journals/ciils/oai, pertama di-harvest 5 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">From Ecotheology to Green Victimology: Bridging Faith-Based Environmental Ethics and Victim-Centered Legal Paradigms for Ecological Justice</dc:title>
	<dc:creator xml:lang="en">Ramli, Asmarani</dc:creator>
	<dc:creator xml:lang="en">Jafar, Akhmad</dc:creator>
	<dc:creator xml:lang="en">Dewi, Siti Malaiha </dc:creator>
	<dc:creator xml:lang="en">Utari, Indah Sri</dc:creator>
	<dc:creator xml:lang="en">Tuharea, Farida </dc:creator>
	<dc:subject xml:lang="en">Ecotheology</dc:subject>
	<dc:subject xml:lang="en">Green Victimology</dc:subject>
	<dc:subject xml:lang="en">Ecological Justice</dc:subject>
	<dc:subject xml:lang="en">Merauke Food Estate</dc:subject>
	<dc:subject xml:lang="en">Indigenous Rights</dc:subject>
	<dc:description xml:lang="en">Global civilization is experiencing an unprecedented ecological crisis․ It is driven by extractive economic activity and projects such as the Merauke National Calculated Project in Indonesia‚ which promotes the establishment of an intensive sugarcane plantation covering an area of 560‚000 ha‚ posing a threat to biodiversity and Indigenous peoples․ The PGI (Communion of Churches in Indonesia) opposed the project‚ with ecotheological reasons․ Islamic thought also sees it as a duty to take care of nature‚ in the concept of khalifatul fil ardl (stewards of the earth). Morality and spirituality are incomplete without legal aspects․ Green victimology is introduced in this paper‚ a victim-centered legal study․ Green victimology goes beyond human victims and includes non-humans (trees‚ rivers‚ and other plants and animals) and ecosystems as victims of environmental crime․ Green victimology adopts normative legal research methods‚ using a theological-philosophical approach. The paper cites the Law Number 32/2009 concerning Environmental Protection and Management‚ Job Creation Law‚ PGI documents‚ Greenpeace reports‚ and classical theological sources of Islam and Christianity․ The results show that ecotheology provides the moral awareness and spiritual responsibility, while green victimology offers legal instruments and a victim-centered approach to tackle environmental destruction. Implementing this integration faces structural barriers in Indonesia's positivist legal system. This article, therefore, proposes an operational framework for granting religious communities locus standi in environmental advocacy and extends the ecological justice framework to global contexts. This article recommendation combined both ecotheology and green victimology to construct an ecological justice framework for addressing the spiritual and structural dimensions of environmental violence in Indonesia and beyond.</dc:description>
	<dc:publisher xml:lang="en">Universitas Negeri Semarang</dc:publisher>
	<dc:date>2026-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.unnes.ac.id/journals/ciils/article/view/47839</dc:identifier>
	<dc:identifier>10.15294/ciils.v5i2.47839</dc:identifier>
	<dc:source xml:lang="en">Contemporary Issues on Interfaith Law and Society; Vol. 5 No. 1 (2026): Interfaith Dialogue and the Rule of Law; 35-86</dc:source>
	<dc:source>2829-8624</dc:source>
	<dc:source>2829-8373</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.unnes.ac.id/journals/ciils/article/view/47839/10847</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2026 Asmarani Ramli, Akhmad Jafar, Siti Malaiha  Dewi, Indah Sri Utari (Author)</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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