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Legal Pluralism in Bugis-Makassar Society: Negotiating Interfaith Dynamics, Islamic Law, Ammotere Abbaji, and Restorative Justice in Silariang Cases

Contemporary Issues on Interfaith Law and Society · Vol. 5 No. 1 (2026) · hlm. 87–130

DOI
10.15294/ciils.v5i1.49063
ISSN
2829-8624, 2829-8373
Terbit
2026-06-30
Penerbit
Universitas Negeri Semarang
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

The enforcement of administrative restrictions on interfaith marriage following Supreme Court Circular (SEMA) No. 2/2023 has triggered a rise in silariang (elopement) cases in South Sulawesi, risking communal conflict due to clashing triadic jurisdictions (state, Islam, and adat). This study aims to conceptualize Ammotere Abbaji as a culturally embedded victim-offender mediation mechanism within Bugis-Makassar customary law and design a model for its integration into the national criminal justice system. Utilizing an empirical legal method within a qualitative socio-legal framework, this study gathered primary data through a series of in-depth interviews with key informants in South Sulawesi (including customary leaders, religious figures, and law enforcement officers), validated through source triangulation and non-participant observation of tudang sipulung communal deliberations. The qualitative analysis was theoretically reinforced by a secondary review of the sociometric mathematical modeling of marital disputes. The results indicate that Ammotere Abbaji substantively merges the ethical values of Siri’ na Pacce and Islamic Ishlah principles to facilitate organic community-level conflict resolution. However, this customary settlement remains impeded by dual-processing at the police level and administrative registration barriers. This study concludes the necessity of designing a three-level (normative, procedural, and rights-protection) 'Restorative Pluralism Framework' (RPF) under the substantive Penal Code (Law No. 1/2023) and the new Criminal Procedure Code (Law No. 20/2025) to guarantee the protection of women's agency and a just interfaith legal diversity governance.

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  • Tadulako University
  • Universitas Muslim Indonesia
  • Universitas Ichsan Gorontalo
  • National University of Malaysia
  • Universitas Doktor Husni Ingratubun Papua
  • University of Liverpool
  • Universitas Pembangunan Nasional Veteran Jakarta
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Rekan penulisOrganisasiArtikel bersama
Handar Subhandi BakhtiarUniversitas Pembangunan Nasional Veteran Jakarta4
Nurul MiqatTadulako University3
Ahmad Fakhrurrazi Mohammed ZabidiNational University of Malaysia2
Azwad Rachmat HambaliUniversitas Muslim Indonesia1
Ridwanto IgirisaUniversitas Nahdlatul Ulama Gorontalo1
SalleUniversitas Muslim Indonesia1
WahidaAfiliasi tidak diketahui1
HerniatiAfiliasi tidak diketahui1
Mohammad Husni IngratubunUniversitas Doktor Husni Ingratubun Papua1
Baharudin Saleh IngratubunUniversitas Doktor Husni Ingratubun Papua1
Arwansyah Bin KirinTun Hussein Onn University of Malaysia1
Hijrah LahalingUniversitas Ichsan Gorontalo1
Darmawati DarmawatiUniversitas Ichsan Gorontalo1
Sitti Fatimah MaddusilaTadulako University1
Susi SusilawatiTadulako University1
Baliana AmirTadulako University1
Muhammad IkbalTadulako University1
Andi Intan PurnamasariNational University of Malaysia1
Nurhayati MardinTadulako University1
Adiguna KharismawanTadulako University1
Intan PurnamasariUniversity of Singaperbangsa Karawang1
Virgayani FattahTadulako University1
Susi SulilawatiTadulako University1
Darmawati DarmawatiRiau University1
Mustawa MustawaAfiliasi tidak diketahui1
Valerio SebastianUniversitat Autònoma de Barcelona1
Ridwan ArifinState University of Semarang1
Sonia Yamileth Castro YamaAfiliasi tidak diketahui1
Mashaallah Othman Mohamed Al-ZwaeUniversity of Benghazi1
Syamsuddin RadjabUniversitas Islam Negeri Alauddin Makassar1

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.unnes.ac.id/journals/ciils/oai, pertama di-harvest 5 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Legal Pluralism in Bugis-Makassar Society: Negotiating Interfaith Dynamics, Islamic Law, Ammotere Abbaji, and Restorative Justice in Silariang Cases</dc:title>
	<dc:creator xml:lang="en">Hambali , Azwad Rachmat </dc:creator>
	<dc:creator xml:lang="en">Zainuddin</dc:creator>
	<dc:creator xml:lang="en">Salle</dc:creator>
	<dc:creator xml:lang="en">Fuady, Muhammad Nur Ikram </dc:creator>
	<dc:creator xml:lang="en">Nur, Rafika </dc:creator>
	<dc:subject xml:lang="en">Ammotere Abbaji</dc:subject>
	<dc:subject xml:lang="en">Triadic Legal Pluralism</dc:subject>
	<dc:subject xml:lang="en">Restorative Justice</dc:subject>
	<dc:subject xml:lang="en">Interfaith Dynamics</dc:subject>
	<dc:subject xml:lang="en">Silariang</dc:subject>
	<dc:description xml:lang="en">The enforcement of administrative restrictions on interfaith marriage following Supreme Court Circular (SEMA) No. 2/2023 has triggered a rise in silariang (elopement) cases in South Sulawesi, risking communal conflict due to clashing triadic jurisdictions (state, Islam, and adat). This study aims to conceptualize Ammotere Abbaji as a culturally embedded victim-offender mediation mechanism within Bugis-Makassar customary law and design a model for its integration into the national criminal justice system. Utilizing an empirical legal method within a qualitative socio-legal framework, this study gathered primary data through a series of in-depth interviews with key informants in South Sulawesi (including customary leaders, religious figures, and law enforcement officers), validated through source triangulation and non-participant observation of tudang sipulung communal deliberations. The qualitative analysis was theoretically reinforced by a secondary review of the sociometric mathematical modeling of marital disputes. The results indicate that Ammotere Abbaji substantively merges the ethical values of Siri’ na Pacce and Islamic Ishlah principles to facilitate organic community-level conflict resolution. However, this customary settlement remains impeded by dual-processing at the police level and administrative registration barriers. This study concludes the necessity of designing a three-level (normative, procedural, and rights-protection) 'Restorative Pluralism Framework' (RPF) under the substantive Penal Code (Law No. 1/2023) and the new Criminal Procedure Code (Law No. 20/2025) to guarantee the protection of women's agency and a just interfaith legal diversity governance. </dc:description>
	<dc:publisher xml:lang="en">Universitas Negeri Semarang</dc:publisher>
	<dc:date>2026-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.unnes.ac.id/journals/ciils/article/view/49063</dc:identifier>
	<dc:identifier>10.15294/ciils.v5i1.49063</dc:identifier>
	<dc:source xml:lang="en">Contemporary Issues on Interfaith Law and Society; Vol. 5 No. 1 (2026): Interfaith Dialogue and the Rule of Law; 87-130</dc:source>
	<dc:source>2829-8624</dc:source>
	<dc:source>2829-8373</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.unnes.ac.id/journals/ciils/article/view/49063/10850</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2026 azwad hambali, Zainuddin, Salle, Muhammad Nur Ikram  Fuady, Rafika  Nur (Author)</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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