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Grassroots Ecofeminist Resistance: Legal and Political Advocacy of "Wadon Wadas" Against Structural Misogyny and Extractive Policies

Indonesian Journal of Advocacy and Legal Services · Vol. 8 No. 2 (2026) · hlm. 523–568

DOI
10.15294/ijals.v8i2.62248
ISSN
2686-2611, 2686-2085
Terbit
2026-09-24
Penerbit
Universitas Negeri Semarang
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-nc-sa/4.0

Abstrak

In Indonesia, rural and environmental conflicts often push women physically and intellectually to the periphery because development policies ignore women’s environmental knowledge and create their own margins. This study examines the legal and political protection strategies of the Wadon Wadas women’s group in Purworejo, Central Java, which seeks to protect its living space from andesite stone mining and to deconstruct misogyny in structural development and environmental conservation. Using a qualitative approach that integrates Feminist Participatory Action Research with Critical Discourse Analysis, the study draws on in-depth interviews, participatory observation, and analysis of mining and spatial planning policy documents. It identifies three core indicators of exclusion. First, women are systematically excluded from formal decision-making structures for spatial and land-use planning, including village deliberative forums, traditional land boards, and technical planning committees. Second, resource management frameworks are based on a household norm that treats men as the sole heads of households, so women’s rights to land, forests, and water are not recorded in policy documents or fund allocation and are treated as if they never existed. Third, no formal mechanism recognizes or documents women’s indigenous and local ecological knowledge, which is passed down through generations but excluded from official land-use assessments. These policies, pursued in the name of progress, have long produced vulnerabilities in women’s living spaces and bodies since mining began. It finds that through body politics, culturally grounded manganan and angonan rituals, and cross-gender solidarity networks, Wadon Wadas has created new cultural and political definitions of environmental advocacy. It demonstrates that gender equality, environmental justice, and sustainable construction cannot be separated in public policy. Effective and transformative environmental advocacy draws on women’s embodied experiences and local knowledge.

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  • State University of Semarang
  • Chea Sim University of Kamchaymear
  • National University of Malaysia
  • University of Cambodia
  • National University of Battambang
  • Svay Rieng University
  • Sultan Idris Education University
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Rekan penulisOrganisasiArtikel bersama
M Fikri AmrullahState University of Semarang3
Arif PurnomoState University of Semarang2
Sereyrath EmChea Sim University of Kamchaymear2
Ubaidillah KamalState University of Semarang2
Mimi Hanida Abdul MutalibNational University of Malaysia2
Alfira ApriyantiState University of Semarang1
Dian Ayuevianik LestariState University of Semarang1
Darus IrfangiAfiliasi tidak diketahui1
Aisyah Nur Sayidatun NisaState University of Semarang1
Inayah .State University of Semarang1
Yunike SulistiyosariState University of Semarang1
Sanita Carolina SaseaState University of Semarang1
Arvangga Oktadian KrisbiyantoroState University of Semarang1
Rika CahyaniAfiliasi tidak diketahui1
Romadi RomadiState University of Semarang1
Destiana SafitriAfiliasi tidak diketahui1
Dimas AnggoroState University of Semarang1
Dharu Sinar MustikasariAfiliasi tidak diketahui1
Robby Fajar FitriantoState University of Semarang1
Moh. Aris MunandarState University of Semarang1
Puji Ayu LestariState University of Semarang1
Rizal Haikal FikriState University of Semarang1
Tri Marhaeni Pudji AstutiState University of Semarang1
Sarom MokUniversity of Cambodia1
Rany SamNational University of Battambang1
Dina PenSvay Rieng University1
Nurul Asyikin Binti HassanSultan Idris Education University1
Junaidy Fery LusiantoAfiliasi tidak diketahui1
R. SoeharsoState University of Semarang1
Andy SuryadiState University of Semarang1
Putri Agus WijayatiState University of Semarang1
Andriyanto AndriyantoAfiliasi tidak diketahui1
‪Hieronymus PurwantaSebelas Maret University1
YuliarniAfiliasi tidak diketahui1
WartoAfiliasi tidak diketahui1

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.unnes.ac.id/journals/ijals/oai, pertama di-harvest 5 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Grassroots Ecofeminist Resistance: Legal and Political Advocacy of "Wadon Wadas" Against Structural Misogyny and Extractive Policies</dc:title>
	<dc:creator xml:lang="en">Supratiwi</dc:creator>
	<dc:creator xml:lang="en">Lestari, Puji</dc:creator>
	<dc:creator xml:lang="en">Febri Kurniawan , Ganda </dc:creator>
	<dc:creator xml:lang="en">Arditama, Erisandi</dc:creator>
	<dc:creator xml:lang="en">Ranjani, Gita </dc:creator>
	<dc:subject xml:lang="en">Ecofeminism</dc:subject>
	<dc:subject xml:lang="en">Extractive Politics</dc:subject>
	<dc:subject xml:lang="en">Gender Advocacy</dc:subject>
	<dc:subject xml:lang="en">Structural Misogyny</dc:subject>
	<dc:subject xml:lang="en">Wadon Wadas</dc:subject>
	<dc:description xml:lang="en">In Indonesia, rural and environmental conflicts often push women physically and intellectually to the periphery because development policies ignore women’s environmental knowledge and create their own margins. This study examines the legal and political protection strategies of the Wadon Wadas women’s group in Purworejo, Central Java, which seeks to protect its living space from andesite stone mining and to deconstruct misogyny in structural development and environmental conservation. Using a qualitative approach that integrates Feminist Participatory Action Research with Critical Discourse Analysis, the study draws on in-depth interviews, participatory observation, and analysis of mining and spatial planning policy documents. It identifies three core indicators of exclusion. First, women are systematically excluded from formal decision-making structures for spatial and land-use planning, including village deliberative forums, traditional land boards, and technical planning committees. Second, resource management frameworks are based on a household norm that treats men as the sole heads of households, so women’s rights to land, forests, and water are not recorded in policy documents or fund allocation and are treated as if they never existed. Third, no formal mechanism recognizes or documents women’s indigenous and local ecological knowledge, which is passed down through generations but excluded from official land-use assessments. These policies, pursued in the name of progress, have long produced vulnerabilities in women’s living spaces and bodies since mining began. It finds that through body politics, culturally grounded manganan and angonan rituals, and cross-gender solidarity networks, Wadon Wadas has created new cultural and political definitions of environmental advocacy. It demonstrates that gender equality, environmental justice, and sustainable construction cannot be separated in public policy. Effective and transformative environmental advocacy draws on women’s embodied experiences and local knowledge.</dc:description>
	<dc:publisher xml:lang="en">Universitas Negeri Semarang</dc:publisher>
	<dc:date>2026-09-24</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.unnes.ac.id/journals/ijals/article/view/62248</dc:identifier>
	<dc:identifier>10.15294/ijals.v8i2.62248</dc:identifier>
	<dc:source xml:lang="en">Indonesian Journal of Advocacy and Legal Services; Vol. 8 No. 2 (2026): September 2026 (In Press); 523-568</dc:source>
	<dc:source>2686-2611</dc:source>
	<dc:source>2686-2085</dc:source>
	<dc:source>10.15294/ijals.v8i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.unnes.ac.id/journals/ijals/article/view/62248/11501</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2026 Supratiwi Supratiwi, Puji Lestari, Ganda Febri Kurniawan, Erisandi Arditama, Gita Ranjani (Author)</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-nc-sa/4.0</dc:rights>
</oai_dc:dc>