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Recognition or Restriction: Dialectics of Customary Criminal Law in the Paradigm of Indigenous Communities

IJCLS (Indonesian Journal of Criminal Law Studies) · Vol. 11 No. 1 (2026) · hlm. 127–174

DOI
10.15294/ijcls.v11i1.41537
ISSN
2548-1576, 2548-1568
Terbit
2026-05-04
Penerbit
Universitas Negeri Semarang
Bahasa
eng
Lisensi
creativecommons.org/licenses/by/4.0

Abstrak

The recognition of customary law in the New Criminal Code is like a double-edged sword: on one hand, it acknowledges customary law, but on the other, it imposes limitations cloaked in formalism. This study aims to identify customary criminal offenses that are still practiced in indigenous communities and to analyze the perspectives of indigenous communities regarding customary law as the basis for criminal punishment, unlike previous studies that were still conceptual in nature and lacked empirical support. Thus, this study presents an empirical perspective from indigenous communities regarding the recognition of customary criminal law in the New Criminal Code. The approach in this study is socio-legal, employing qualitative and interpretive analysis. The research was conducted using a purposive sampling method in Sembalun Village and Bangket Parak Village through in-depth interviews with traditional leaders and a literature review. This study concludes that the formalization of customary criminal law through local regulations has the potential to weaken its dynamic nature, given that, empirically, customary criminal law in Sembalun Village and Bangket Parak Village continues to evolve in response to the needs, values, and norms of the local community. Traditional leaders have responded positively to the recognition in the New Criminal Code, noting that customary law still holds greater binding power than state law. Therefore, the regulation of customary criminal law should be sufficiently affirmed in the general provisions of the Criminal Code as a guideline for judges in uncovering the living law within the community, without the need for further formalization through local regulations, to maintain a balance between state law and legal pluralism within Indonesian society.

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Rekan penulisOrganisasiArtikel bersama
Dani MuhtadaAfiliasi tidak diketahui1
Ratih DamayantiAfiliasi tidak diketahui1
Feiruz Rachmita AlamsyahAfiliasi tidak diketahui1
Muhammad Azil MasykurAfiliasi tidak diketahui1
Arini SalsabilaAfiliasi tidak diketahui1
Suhadi SuhadiAfiliasi tidak diketahui1
Rodiyah RodiyahAfiliasi tidak diketahui1
Martitah MartitahAfiliasi tidak diketahui1
Anom Suryo NinditoAfiliasi tidak diketahui1
Indah Sri UtariAfiliasi tidak diketahui1
Aprila NiravitaAfiliasi tidak diketahui1
Muhammad Haidar GhoniAfiliasi tidak diketahui1
Muhammad AzzamAfiliasi tidak diketahui1
Cahya WulandariState University of Semarang1
Vera Desti PuspitasariAfiliasi tidak diketahui1
Kaila Intan FatihahAfiliasi tidak diketahui1
Syifa Al HuzniAfiliasi tidak diketahui1
Riski Dysas PrabawaniAfiliasi tidak diketahui1
Naily Aulia NajahAfiliasi tidak diketahui1
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Dede KaniaAfiliasi tidak diketahui1
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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.unnes.ac.id/journals/ijcls/oai, pertama di-harvest 5 Nov 2026, terakhir terlihat 5 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Recognition or Restriction: Dialectics of Customary Criminal Law in the Paradigm of Indigenous Communities</dc:title>
	<dc:creator xml:lang="en">Yoghi Arief Susanto</dc:creator>
	<dc:creator xml:lang="en">Mohammad Azzayyan Haykal Aditya</dc:creator>
	<dc:creator xml:lang="en">Ali Masyhar Mursyid</dc:creator>
	<dc:creator xml:lang="en">Edy Sujendro</dc:creator>
	<dc:subject xml:lang="en">Pluralism</dc:subject>
	<dc:subject xml:lang="en">Customs</dc:subject>
	<dc:subject xml:lang="en">Crime</dc:subject>
	<dc:subject xml:lang="en">Formalization</dc:subject>
	<dc:description xml:lang="en">The recognition of customary law in the New Criminal Code is like a double-edged sword: on one hand, it acknowledges customary law, but on the other, it imposes limitations cloaked in formalism. This study aims to identify customary criminal offenses that are still practiced in indigenous communities and to analyze the perspectives of indigenous communities regarding customary law as the basis for criminal punishment, unlike previous studies that were still conceptual in nature and lacked empirical support. Thus, this study presents an empirical perspective from indigenous communities regarding the recognition of customary criminal law in the New Criminal Code. The approach in this study is socio-legal, employing qualitative and interpretive analysis. The research was conducted using a purposive sampling method in Sembalun Village and Bangket Parak Village through in-depth interviews with traditional leaders and a literature review. This study concludes that the formalization of customary criminal law through local regulations has the potential to weaken its dynamic nature, given that, empirically, customary criminal law in Sembalun Village and Bangket Parak Village continues to evolve in response to the needs, values, and norms of the local community. Traditional leaders have responded positively to the recognition in the New Criminal Code, noting that customary law still holds greater binding power than state law. Therefore, the regulation of customary criminal law should be sufficiently affirmed in the general provisions of the Criminal Code as a guideline for judges in uncovering the living law within the community, without the need for further formalization through local regulations, to maintain a balance between state law and legal pluralism within Indonesian society.</dc:description>
	<dc:publisher xml:lang="en">Universitas Negeri Semarang</dc:publisher>
	<dc:date>2026-05-04</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.unnes.ac.id/journals/ijcls/article/view/41537</dc:identifier>
	<dc:identifier>10.15294/ijcls.v11i1.41537</dc:identifier>
	<dc:source xml:lang="en">IJCLS (Indonesian Journal of Criminal Law Studies); Vol. 11 No. 1 (2026): Indonesia J. Crim. L. Studies (May, 2026); 127-174</dc:source>
	<dc:source>2548-1576</dc:source>
	<dc:source>2548-1568</dc:source>
	<dc:source>10.15294/ijcls.v11i1</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.unnes.ac.id/journals/ijcls/article/view/41537/9528</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2026 Yoghi Arief Susanto, Mohammad Azzayyan Haykal Aditya, Ali Masyhar Mursyid, Edy Sujendro (Author)</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>