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EPISTEMOLOGI KEILMUAN DALAM ISLAM: KAJIAN TERHADAP PEMIKIRAN M. AMIN ABDULLAH

Jurnal Ilmiah Islam Futura · Vol. 13 No. 2 (2014) · hlm. 160–183

DOI
10.22373/jiif.v13i2.69
ISSN
2407-7542, 1412-1190
Terbit
2014-02-01
Penerbit
Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

This article tries to answer the fundamental questions regarding epistemological problems in philosophical science discourses; the role and the influence of epistemological science in Islam and the offering constructional models of Islamic epistemological science of Amin Abdullah thinking context. Amin Abdullah is the founder of integrative-inter-connective Islamic epistemology. This integrative-inter-connective can be understood as an attempt to build a bridge knowledge of various disciplines which previously experienced a gap (normative and historical), whether religious, social, humanities, and of natural science.

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/islamfutura/oai, pertama di-harvest 6 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">EPISTEMOLOGI KEILMUAN DALAM ISLAM: KAJIAN TERHADAP PEMIKIRAN M. AMIN ABDULLAH</dc:title>
	<dc:creator xml:lang="en">Musliadi, Musliadi</dc:creator>
	<dc:subject xml:lang="en">Islamic studies</dc:subject>
	<dc:subject xml:lang="en">Islamic Episthemology</dc:subject>
	<dc:subject xml:lang="en">Interactive-interconnective</dc:subject>
	<dc:description xml:lang="en">This article tries to answer the fundamental questions regarding epistemological problems in philosophical science discourses; the role and the influence of epistemological science in Islam and the offering constructional models of Islamic epistemological science of Amin Abdullah thinking context. Amin Abdullah is the founder of integrative-inter-connective Islamic epistemology. This integrative-inter-connective can be understood as an attempt to build a bridge knowledge of various disciplines which previously experienced a gap (normative and historical), whether religious, social, humanities, and of natural science.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2014-02-01</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/69</dc:identifier>
	<dc:identifier>10.22373/jiif.v13i2.69</dc:identifier>
	<dc:source xml:lang="en">Jurnal Ilmiah Islam Futura; Vol. 13 No. 2 (2014): Jurnal Ilmiah Islam Futura; 160-183</dc:source>
	<dc:source xml:lang="id">Islam Futura; Vol 13 No 2 (2014): Jurnal Ilmiah Islam Futura; 160-183</dc:source>
	<dc:source>2407-7542</dc:source>
	<dc:source>1412-1190</dc:source>
	<dc:source>10.22373/jiif.v13i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/69/64</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2014 Jurnal Ilmiah Islam Futura</dc:rights>
</oai_dc:dc>