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ISLAMIC INHERITANCE LAW IN SARUASO AND SAWAH TANGAH VILLAGES BASED ON ISLAMIC PRINCIPLES

Jurnal Ilmiah Islam Futura · Vol. 22 No. 2 (2022) · hlm. 225–243

DOI
10.22373/jiif.v22i2.12130
ISSN
2407-7542, 1412-1190
Terbit
2022-08-04
Penerbit
Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

This research aims to comprehend the practice of dividing the inheritance in Saruaso and Sawah Tangah Villages following the distribution principle of inheritance law distribution in Islam. The problem was that there were different views on the distribution of inheritance in the Saruaso and Sawah Tangah Villages with the provisions on the distribution of inheritance based on Islamic teachings. Meanwhile, the people of Saruaso and Sawah Tangah Villages embraced Islam. This research used a survey method. The research object was Niniak Mamak (indigenous stakeholders) and Bundo Kanduang (village's mothers) in two villages, Kanagarian Saruaso and Kanagarian Sawah Tangah. The sampling technique used was the purposive sampling technique. The results of this research are the practice of dividing inheritance in Saruaso and Sawah Tangah Village; in this case, low inheritance does not conflict with the provisions that apply to inheritance law in Islamic teachings (based on Faraid law). While the division of high inheritance follows customary provisions, this is because the high inheritance belongs to the people (tribes), cannot be traded, and cannot be divided individually.

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11 penulis · 22 tautan kepenulisan bersama · 14 lintas organisasi

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  • Universitas Islam Negeri Imam Bonjol Padang
  • Universitas Metamedia
  • Universitas Muslim Indonesia
  • Universitas Islam Negeri Sultan Syarif Kasim Riau
  • Universitas Islam Negeri Mahmud Yunus Batusangkar
  • Universiti Sains Islam Malaysia
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Rekan penulisOrganisasiArtikel bersama
Tenriwaru TenriwaruUniversitas Muslim Indonesia1
Yunda Dwi Putri RustamUniversitas Muslim Indonesia1
Muhammad RachmadiUniversitas Islam Negeri Sultan Syarif Kasim Riau1
Fauzi YatiUniversitas Islam Negeri Imam Bonjol Padang1
Duhriah DuhriahUniversitas Islam Negeri Imam Bonjol Padang1
Tezi AsmadiaUniversitas Islam Negeri Mahmud Yunus Batusangkar1
Aulia RahmatUniversitas Islam Negeri Imam Bonjol Padang1
Ahmad Syukran BaharuddinUniversiti Sains Islam Malaysia1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/islamfutura/oai, pertama di-harvest 6 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">ISLAMIC INHERITANCE LAW IN SARUASO AND SAWAH TANGAH VILLAGES BASED ON ISLAMIC PRINCIPLES</dc:title>
	<dc:creator xml:lang="en">Rajab, Rajab</dc:creator>
	<dc:creator xml:lang="en">Elizamiharti, Elizamiharti</dc:creator>
	<dc:creator xml:lang="en">Muslim, Muslim</dc:creator>
	<dc:subject xml:lang="en">Inheritance</dc:subject>
	<dc:subject xml:lang="en">Saruaso Village</dc:subject>
	<dc:subject xml:lang="en">Sawah Tangah Village</dc:subject>
	<dc:subject xml:lang="en">Islam Teachings</dc:subject>
	<dc:description xml:lang="en">This research aims to comprehend the practice of dividing the inheritance in Saruaso and Sawah Tangah Villages following the distribution principle of inheritance law distribution in Islam. The problem was that there were different views on the distribution of inheritance in the Saruaso and Sawah Tangah Villages with the provisions on the distribution of inheritance based on Islamic teachings. Meanwhile, the people of Saruaso and Sawah Tangah Villages embraced Islam. This research used a survey method. The research object was Niniak Mamak (indigenous stakeholders) and Bundo Kanduang (village's mothers) in two villages, Kanagarian Saruaso and Kanagarian Sawah Tangah. The sampling technique used was the purposive sampling technique. The results of this research are the practice of dividing inheritance in Saruaso and Sawah Tangah Village; in this case, low inheritance does not conflict with the provisions that apply to inheritance law in Islamic teachings (based on Faraid law). While the division of high inheritance follows customary provisions, this is because the high inheritance belongs to the people (tribes), cannot be traded, and cannot be divided individually.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2022-08-04</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/12130</dc:identifier>
	<dc:identifier>10.22373/jiif.v22i2.12130</dc:identifier>
	<dc:source xml:lang="en">Jurnal Ilmiah Islam Futura; Vol. 22 No. 2 (2022): Jurnal Ilmiah Islam Futura; 225-243</dc:source>
	<dc:source xml:lang="id">Islam Futura; Vol 22 No 2 (2022): Jurnal Ilmiah Islam Futura; 225-243</dc:source>
	<dc:source>2407-7542</dc:source>
	<dc:source>1412-1190</dc:source>
	<dc:source>10.22373/jiif.v22i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/12130/7724</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2022 Rajab Rajab</dc:rights>
</oai_dc:dc>