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HUMAN TRAFFICKING IN THE PERSPECTIVE OF MAQASHID AL-SHARIA

Jurnal Ilmiah Islam Futura · Vol. 22 No. 2 (2022) · hlm. 150–163

DOI
10.22373/jiif.v22i2.12304
ISSN
2407-7542, 1412-1190
Terbit
2022-08-13
Penerbit
Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

Islam is a religion that respects and upholds human values. Trafficking in persons is a form of modern slavery that is not following the nature of humanity given by God. This paper examines how trafficking in persons is in the perspective of maqashid al-sharia which aims to place humans in their human dignity.This paper uses a literature review by utilizing primary sources, whether in the form of books, research results, or journal works that have relevance to the focus of the study. Human trafficking is an act that is not relevant to the objectives of Islamic law, namely to create a life based on equality, independence, respect for fellow human beings, and worthiness in life. Islam forbids the behavior of trafficking in persons because Islam respects humans.In the conception of Islam, there are five main things called al-daruriyat al-khamsah (five main things that must be maintained). Namely protection of religion (hifzh al-din), soul (hifzh al-nafs), reason (hifzh al-'aql), offspring (hifzh al-nasl), property (hifzh al-mal). These five main things which are referred to as maqashid al-sharia are a specialty in Islamic teachings so that anything that contradicts them is considered as behavior that is not in accordance with the aims and objectives of the revelation of Islamic teachings.

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40 penulis · 86 tautan kepenulisan bersama · 54 lintas organisasi · menampilkan 40 yang paling banyak terhubung

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  • Universitas Islam Negeri Sumatera Utara
  • Universitas Halu Oleo
  • Bandung Institute of Technology
  • North Sumatra Islamic University
  • Universitas Islam Negeri Ar-Raniry
  • Diponegoro University
  • Muhammadiyah University of Yogyakarta
  • Organisasi lain
  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Putra Apriadi SiregarUniversitas Islam Negeri Sumatera Utara3
Fitri HayatiUniversitas Islam Negeri Sumatera Utara3
Zuly QodirMuhammadiyah University of Yogyakarta1
Prayudisti Shinta PandanwangiDiponegoro University1
Juhaepa JuhaepaUniversitas Halu Oleo1
Aryuni Salpiana JabarUniversitas Halu Oleo1
Irma YunawatiUniversitas Halu Oleo1
Harleli HarleliUniversitas Halu Oleo1
Makmur KambolongUniversitas Halu Oleo1
Arifin UthaUniversitas Halu Oleo1
Utriweni MukhaiyarBandung Institute of Technology1
Kurnia Novita SariBandung Institute of Technology1
Muhammad Rozzaq HamidiBandung Institute of Technology1
1Khalifah AnnisaAfiliasi tidak diketahui1
2Muhammad DarwisAfiliasi tidak diketahui1
Watni MarpaungUniversitas Islam Negeri Sumatera Utara1
Yulia Khairina AsharNorth Sumatra Islamic University1
Fauziah NasutionNorth Sumatra Islamic University1
Nofi SusantiNorth Sumatra Islamic University1
Besty MaisuraUniversitas Islam Negeri Ar-Raniry1
Fathurrahman FathurrahmanUniversitas Syiah Kuala1
Abdullah AbdullahUniversitas Islam Negeri Ar-Raniry1
Fadli Andi NatsifUniversitas Islam Negeri Alauddin Makassar1
Hasbi SiddikInstitut Agama Islam Negeri Bone1
Fauzi Arif LubisUniversitas Islam Negeri Sumatera Utara1
Muhammad Arif Fadhillah LubisAfiliasi tidak diketahui1
Iswandi SyahputraSunan Kalijaga State Islamic University Yogyakarta1
Fatahuddin Aziz SiregarUniversitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan1
Febri YulikaInstitut Seni Indonesia Padangpanjang1
Nofialdi NofialdiUniversitas Islam Negeri Mahmud Yunus Batusangkar1
Benny RidwanUniversitas Islam Negeri Salatiga1
Azhari Akmal TariganUniversitas Islam Negeri Sumatera Utara1
Asmuni AsmuniIslamic University of Indonesia1
Danil Putra ArisandyUniversitas Islam Negeri Sumatera Utara1
Pagar PagarUniversitas Islam Negeri Sumatera Utara1
Azwir AzwirUniversitas Islam Negeri Sumatera Utara1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/islamfutura/oai, pertama di-harvest 6 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">HUMAN TRAFFICKING IN THE PERSPECTIVE OF MAQASHID AL-SHARIA</dc:title>
	<dc:creator xml:lang="en">Nurhayati, Nurhayati</dc:creator>
	<dc:creator xml:lang="en">Nasution, Muhammad Syukri Albani</dc:creator>
	<dc:creator xml:lang="en">Hasibuan, Reni Ria Armayani</dc:creator>
	<dc:creator xml:lang="en">Afendi, Hazrul</dc:creator>
	<dc:subject xml:lang="en">Maqashid al-Sharia</dc:subject>
	<dc:subject xml:lang="en">Human Trafficking</dc:subject>
	<dc:subject xml:lang="en">Human Values</dc:subject>
	<dc:description xml:lang="en">Islam is a religion that respects and upholds human values. Trafficking in persons is a form of modern slavery that is not following the nature of humanity given by God. This paper examines how trafficking in persons is in the perspective of maqashid al-sharia which aims to place humans in their human dignity.This paper uses a literature review by utilizing primary sources, whether in the form of books, research results, or journal works that have relevance to the focus of the study. Human trafficking is an act that is not relevant to the objectives of Islamic law, namely to create a life based on equality, independence, respect for fellow human beings, and worthiness in life. Islam forbids the behavior of trafficking in persons because Islam respects humans.In the conception of Islam, there are five main things called al-daruriyat al-khamsah (five main things that must be maintained). Namely protection of religion (hifzh al-din), soul (hifzh al-nafs), reason (hifzh al-'aql), offspring (hifzh al-nasl), property (hifzh al-mal). These five main things which are referred to as maqashid al-sharia are a specialty in Islamic teachings so that anything that contradicts them is considered as behavior that is not in accordance with the aims and objectives of the revelation of Islamic teachings.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2022-08-13</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/12304</dc:identifier>
	<dc:identifier>10.22373/jiif.v22i2.12304</dc:identifier>
	<dc:source xml:lang="en">Jurnal Ilmiah Islam Futura; Vol. 22 No. 2 (2022): Jurnal Ilmiah Islam Futura; 150-163</dc:source>
	<dc:source xml:lang="id">Islam Futura; Vol 22 No 2 (2022): Jurnal Ilmiah Islam Futura; 150-163</dc:source>
	<dc:source>2407-7542</dc:source>
	<dc:source>1412-1190</dc:source>
	<dc:source>10.22373/jiif.v22i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/12304/7234</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2022 nurhayati Fadhil, Muhammad Syukri Al-Bani, Muhammad Syukri Al-Bani, Reni Ria Armayani Hasibuan, Reni Ria Armayani Hasibuan</dc:rights>
</oai_dc:dc>