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UTILIZING ZUHD HADITHS FOR UPPER-CLASS CRIME PREVENTION

Jurnal Ilmiah Islam Futura · Vol. 23 No. 2 (2023) · hlm. 263–282

DOI
10.22373/jiif.v23i2.17353
ISSN
2407-7542, 1412-1190
Terbit
2023-08-04
Penerbit
Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

Crime is becoming more widespread, with varied motives and often involving influential elites. The consequences of crimes committed by these elites are enormous, affecting not only themselves but also their families, institutions, and others. Therefore, addressing the increasing crime committed by influential elites requires efforts focused on prevention rather than just heavy punishment. One potential solution is through a religious approach, particularly by referencing the hadiths of Prophet Muhammad (SAW). Several hadiths teach the concept of Zuhd, which emphasizes avoiding excessive wealth accumulation and enjoying giving and sharing blessings with others. This article aims to present the Prophet’s teachings on leading a humble life and not excessively valuing wealth. The study employed qualitative research methods, including a literature review of relevant library sources. As a result, this article emphasizes that the Prophet taught that the orientation of human life should not solely focus on fulfilling worldly demands but also on having faith in the afterlife. Prophet Muhammad (SAW) exemplified Zuhd in his life, and his example needs to be emulated in the modern world today. Elite individuals who embody Zuhd will be more capable of restraining themselves from committing crimes while fulfilling their duties. This is because the attribute of Zuhd encourages everyone capable of committing a crime to refrain from doing so.

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31 penulis · 61 tautan kepenulisan bersama · 19 lintas organisasi

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  • Universitas Islam Negeri Ar-Raniry
  • Muhammadiyah University of Surakarta
  • National University of Malaysia
  • Universitas Islam Negeri Raden Intan Lampung
  • Universitas Islam Negeri Sumatera Utara
  • Savannakhet University
  • Universiti Sains Islam Malaysia
  • Organisasi lain
  • Afiliasi tidak diketahui
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  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Tarmizi M. JakfarUniversitas Islam Negeri Ar-Raniry2
Maizuddin MaizuddinUniversitas Islam Negeri Ar-Raniry2
Kharis NugrohoMuhammadiyah University of Surakarta2
Abdul WahidUniversitas Islam Negeri Ar-Raniry1
Dedy MustofaMuhammadiyah University of Surakarta1
Sayed AkhyarUniversitas Islam Negeri Sumatera Utara1
Nazaryani NazaryaniUniversitas Islam Negeri Ar-Raniry1
Asnawiyah AsnawiyahUniversitas Islam Negeri Ar-Raniry1
Nursyahindah Binti MahmudSavannakhet University1
Mohammad Rizal Nur RochimMuhammadiyah University of Surakarta1
Andri Nirwana ANAfiliasi tidak diketahui1
Muhammad ShiddiqAfiliasi tidak diketahui1
Nuraini NurainiUniversitas Islam Negeri Ar-Raniry1
Cut Widya AudinaUniversitas Islam Negeri Ar-Raniry1
Suarni SuarniUniversitas Islam Negeri Ar-Raniry1
Nurul FitriUniversitas Islam Negeri Ar-Raniry1
Marzatillah MarzatillahUniversitas Islam Negeri Ar-Raniry1
Alfiyatul AzizahMuhammadiyah University of Surakarta1
Yeti DahlianaMuhammadiyah University of Surakarta1
Ainur RhainMuhammadiyah University of Surakarta1
Ahmad NurrahimMuhammadiyah University of Surakarta1
Zainora DaudUniversiti Sains Islam Malaysia1
Kuswanto KuswantoAfiliasi tidak diketahui1
Nurdini KhadijahAfiliasi tidak diketahui1
Moh. Abdul Kholiq HasanUIN Raden Mas Said Surakarta1
Abdullah Muhammad YahyaMuhammadiyah University of Surakarta1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/islamfutura/oai, pertama di-harvest 6 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">UTILIZING ZUHD HADITHS FOR UPPER-CLASS CRIME PREVENTION</dc:title>
	<dc:creator xml:lang="en">Wahid, Abd.</dc:creator>
	<dc:creator xml:lang="en">Ibrahim, Mazlan</dc:creator>
	<dc:creator xml:lang="en">Shomad, Bukhori Abdul</dc:creator>
	<dc:creator xml:lang="en">Nirwana AN, Andri</dc:creator>
	<dc:creator xml:lang="en">Damanhuri, Damanhuri</dc:creator>
	<dc:subject xml:lang="en">Prevention</dc:subject>
	<dc:subject xml:lang="en">Crime</dc:subject>
	<dc:subject xml:lang="en">Zuhd</dc:subject>
	<dc:subject xml:lang="en">Hadith</dc:subject>
	<dc:subject xml:lang="en">Prophet</dc:subject>
	<dc:description xml:lang="en">Crime is becoming more widespread, with varied motives and often involving influential elites. The consequences of crimes committed by these elites are enormous, affecting not only themselves but also their families, institutions, and others. Therefore, addressing the increasing crime committed by influential elites requires efforts focused on prevention rather than just heavy punishment. One potential solution is through a religious approach, particularly by referencing the hadiths of Prophet Muhammad (SAW). Several hadiths teach the concept of Zuhd, which emphasizes avoiding excessive wealth accumulation and enjoying giving and sharing blessings with others. This article aims to present the Prophet’s teachings on leading a humble life and not excessively valuing wealth. The study employed qualitative research methods, including a literature review of relevant library sources. As a result, this article emphasizes that the Prophet taught that the orientation of human life should not solely focus on fulfilling worldly demands but also on having faith in the afterlife. Prophet Muhammad (SAW) exemplified Zuhd in his life, and his example needs to be emulated in the modern world today. Elite individuals who embody Zuhd will be more capable of restraining themselves from committing crimes while fulfilling their duties. This is because the attribute of Zuhd encourages everyone capable of committing a crime to refrain from doing so.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2023-08-04</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17353</dc:identifier>
	<dc:identifier>10.22373/jiif.v23i2.17353</dc:identifier>
	<dc:source xml:lang="en">Jurnal Ilmiah Islam Futura; Vol. 23 No. 2 (2023): Jurnal Ilmiah Islam Futura; 263-282</dc:source>
	<dc:source xml:lang="id">Islam Futura; Vol 23 No 2 (2023): Jurnal Ilmiah Islam Futura; 263-282</dc:source>
	<dc:source>2407-7542</dc:source>
	<dc:source>1412-1190</dc:source>
	<dc:source>10.22373/jiif.v23i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17353/8570</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2023 Abd. Wahid, Mazlan Ibrahim, Bukhori Abdul Shomad, Andri Nirwana AN, Jafar Assagaf</dc:rights>
</oai_dc:dc>