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RELIGIOUS MODERATION THROUGH PERSIA-ACEH INTERCULTURAL COMMUNICATION

Jurnal Ilmiah Islam Futura · Vol. 24 No. 2 (2024) · hlm. 471–487

DOI
10.22373/jiif.v24i2.17443
ISSN
2407-7542, 1412-1190
Terbit
2024-08-06
Penerbit
Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

The cultural encounter between Aceh and Persian traditions occurred through the approach of Sufism during the early spread of Islam in the Nusantara, where Islam was embraced as a socio-cultural ideology by the Acehnese people. The formalization of structural Islamic law in Aceh today has effectively closed off the possibility of religious moderation within the diversity of new cultural expressions. One of these measures is the establishment of Shafi'i school regulations as the main model in Aceh, which impacts the restriction and adjustment of certain traditions and arts that do not align with this school of thought. As a result, intercultural communication becomes an alternative approach to rebuilding mutual understanding, emphasizing the importance of tolerance, and appreciating cultural differences in Indonesia. However, the desired form of moderation has not yet materialized, as evidenced by the emergence of coercive attitudes within a singular religious perspective. Through an intercultural communication approach, this study reveals the moderation attitudes manifested from the cultural encounter between Aceh and Persia. The presence of Persian-style gravestones, still visible in several areas of Pidie (such as Giging, Bungiy, Meunasah Raya Paleue, and Cot Satu), serves as evidence of this cultural exchange. The descriptive-analytical method employed in this research uncovers several findings, including that history demonstrates the intense cultural communication between Persia and the Acehnese people as an expression of religious moderation. However, over time, with the implementation of structural Islam, the attitude of religious moderation has gradually eroded, either directly or indirectly.

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28 penulis · 78 tautan kepenulisan bersama · 33 lintas organisasi

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  • Universitas Islam Negeri Ar-Raniry
  • Universitas Syiah Kuala
  • Huazhong University of Science and Technology
  • Sunan Kalijaga State Islamic University Yogyakarta
  • Ahlul Bayt International University
  • Universitas Muhammadiyah Aceh
  • Institut Agama Islam Negeri Takengon
  • Organisasi lain
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Rekan penulisOrganisasiArtikel bersama
Hamdani M. SyamUniversitas Syiah Kuala3
Deni YanuarUniversitas Syiah Kuala2
Fitrianti FitriantiUniversitas Muhammadiyah Aceh2
Hanifah NurdinUniversitas Islam Negeri Ar-Raniry2
Saiful AkmalUniversitas Islam Negeri Ar-Raniry2
Anhar FazriHuazhong University of Science and Technology2
Titin Arifa MaulidaUniversitas Islam Negeri Ar-Raniry2
Julianto SalehUniversitas Islam Negeri Ar-Raniry2
Mira FauziahUniversitas Islam Negeri Ar-Raniry2
Fachrur RizhaInstitut Agama Islam Negeri Takengon2
Muslim MuslimUniversitas Islam Negeri Ar-Raniry2
Nur AnisahUniversitas Syiah Kuala1
Rahmat SalehUniversitas Syiah Kuala1
Dini KhairaniUniversitas Syiah Kuala1
Rahmalia RahmaliaHuazhong University of Science and Technology1
Azman AzmanAfiliasi tidak diketahui1
Teuku ZulyadiAfiliasi tidak diketahui1
Zulkifli Salman GeaUniversitas Islam Negeri Ar-Raniry1
Nurfahmi NurfahmiAfiliasi tidak diketahui1
Hadi AmroniUniversiti Utara Malaysia1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/islamfutura/oai, pertama di-harvest 6 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">RELIGIOUS MODERATION THROUGH  PERSIA-ACEH INTERCULTURAL COMMUNICATION</dc:title>
	<dc:creator xml:lang="en">Usman, Abdul Rani</dc:creator>
	<dc:creator xml:lang="en">Sulaiman, Azman</dc:creator>
	<dc:creator xml:lang="en">Fauzan, Ahmad</dc:creator>
	<dc:creator xml:lang="en">Zulyadi, Teuku</dc:creator>
	<dc:creator xml:lang="en">Salahuddin, Afrizal</dc:creator>
	<dc:creator xml:lang="en">Putri, Nanda</dc:creator>
	<dc:creator xml:lang="en">Jannah, Maisal</dc:creator>
	<dc:creator xml:lang="en">Misra, Laini</dc:creator>
	<dc:subject xml:lang="en">Religious Moderation</dc:subject>
	<dc:subject xml:lang="en">Cultural Communication</dc:subject>
	<dc:subject xml:lang="en">Aceh</dc:subject>
	<dc:subject xml:lang="en">Persian</dc:subject>
	<dc:description xml:lang="en">The cultural encounter between Aceh and Persian traditions occurred through the approach of Sufism during the early spread of Islam in the Nusantara, where Islam was embraced as a socio-cultural ideology by the Acehnese people. The formalization of structural Islamic law in Aceh today has effectively closed off the possibility of religious moderation within the diversity of new cultural expressions. One of these measures is the establishment of Shafi'i school regulations as the main model in Aceh, which impacts the restriction and adjustment of certain traditions and arts that do not align with this school of thought. As a result, intercultural communication becomes an alternative approach to rebuilding mutual understanding, emphasizing the importance of tolerance, and appreciating cultural differences in Indonesia. However, the desired form of moderation has not yet materialized, as evidenced by the emergence of coercive attitudes within a singular religious perspective. Through an intercultural communication approach, this study reveals the moderation attitudes manifested from the cultural encounter between Aceh and Persia. The presence of Persian-style gravestones, still visible in several areas of Pidie (such as Giging, Bungiy, Meunasah Raya Paleue, and Cot Satu), serves as evidence of this cultural exchange. The descriptive-analytical method employed in this research uncovers several findings, including that history demonstrates the intense cultural communication between Persia and the Acehnese people as an expression of religious moderation. However, over time, with the implementation of structural Islam, the attitude of religious moderation has gradually eroded, either directly or indirectly.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2024-08-06</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17443</dc:identifier>
	<dc:identifier>10.22373/jiif.v24i2.17443</dc:identifier>
	<dc:source xml:lang="en">Jurnal Ilmiah Islam Futura; Vol. 24 No. 2 (2024): Jurnal Ilmiah Islam Futura; 471-487</dc:source>
	<dc:source xml:lang="id">Islam Futura; Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura; 471-487</dc:source>
	<dc:source>2407-7542</dc:source>
	<dc:source>1412-1190</dc:source>
	<dc:source>10.22373/jiif.v24i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17443/9938</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2024 Abdul Rani Usman</dc:rights>
</oai_dc:dc>