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MATRIFOCALITY AND ITS IMPLICATION TO THE PRACTICE OF ISLAMIC FAMILY LAW IN THE PATRIARCHAL MUSLIM SOCIETY OF GAYO, INDONESIA

Jurnal Ilmiah Islam Futura · Vol. 23 No. 2 (2023) · hlm. 380–403

DOI
10.22373/jiif.v23i2.18209
ISSN
2407-7542, 1412-1190
Terbit
2023-08-20
Penerbit
Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

Many scholars have studied matrifocality in Indonesia as a social system in a matrilineal community. Few observe matrifocality as a practice in a purely patriarchal society. This research examines emerging matrifocality in the pure patriarchal Gayo community of Aceh province. The emergence started with the invention of the coffee plantation, which led the Gayonese people to rearrange their social system and invent a new residential marriage pattern that led the matrifocality into practice. This research conducted some phases of fieldwork; intensive ethnographical fieldwork was conducted in 2014-2015, which was updated in 2018-2019 in Central Aceh and Bener Meriah districts. The standard qualitative method (interview and observation) was also applied to several Gayonese academicians and professionals living in Banda Aceh municipality, the capital of Aceh Province, to see the practice of Islamic family law in their families. This research found that the invention of economic sources prompted Gayonese people to migrate internally, which resulted in practicing neolocal marriage. This new marriage pattern started the matrifocality practice that set a new power relationship of the purely patriarchal society to a relatively equal one. This happened once with the increasing Islamization of the area. Instead of strengthening patriarchal tradition, it gives space for women to assert their role and rights over property equality with men.

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  • Universitas Halu Oleo
  • Lambung Mangkurat University
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Rekan penulisOrganisasiArtikel bersama
Muhammad UsmanAfiliasi tidak diketahui2
Muliadi MuliadiAfiliasi tidak diketahui1
Riyan MaulanaAfiliasi tidak diketahui1
Ruslan RuslanUniversitas Halu Oleo1
Analiansyah AnaliansyahAfiliasi tidak diketahui1
Sam'ani Sam'aniAfiliasi tidak diketahui1
Nisa KhairuniAfiliasi tidak diketahui1
Nur SalamiAfiliasi tidak diketahui1
Nur FazillahAfiliasi tidak diketahui1
Sri SuyantaAfiliasi tidak diketahui1
Heru SyahputraAfiliasi tidak diketahui1
Warul WalidinAfiliasi tidak diketahui1
Silahuddin SilahuddinAfiliasi tidak diketahui1
Masykur Pulo TukokAfiliasi tidak diketahui1
Syukriani SyukrianiAfiliasi tidak diketahui1
Fithriani GadeAfiliasi tidak diketahui1
Masykur MasykurAfiliasi tidak diketahui1
Uswatun HasanahAfiliasi tidak diketahui1
Elita AgustinaAfiliasi tidak diketahui1
Miftahul KhairiAfiliasi tidak diketahui1
Rizky AhadiAfiliasi tidak diketahui1
Astri Medianti DewiAfiliasi tidak diketahui1
Faisal FaisalLambung Mangkurat University1
Mukhlis MukhlisAfiliasi tidak diketahui1
Eko Gani PGAfiliasi tidak diketahui1
Muksalmina MuksalminaAfiliasi tidak diketahui1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/islamfutura/oai, pertama di-harvest 6 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">MATRIFOCALITY AND ITS IMPLICATION TO THE PRACTICE  OF ISLAMIC FAMILY LAW IN THE PATRIARCHAL  MUSLIM SOCIETY OF GAYO, INDONESIA</dc:title>
	<dc:creator xml:lang="en">Arfiansyah, A</dc:creator>
	<dc:creator xml:lang="en">Amalia, Nanda</dc:creator>
	<dc:creator xml:lang="en">Widyanto, Anton</dc:creator>
	<dc:subject xml:lang="en">neolocal</dc:subject>
	<dc:subject xml:lang="en">matrifocality</dc:subject>
	<dc:subject xml:lang="en">Islamic law</dc:subject>
	<dc:subject xml:lang="en">women</dc:subject>
	<dc:subject xml:lang="en">daughter</dc:subject>
	<dc:subject xml:lang="en">coffee plantation</dc:subject>
	<dc:description xml:lang="en">Many scholars have studied matrifocality in Indonesia as a social system in a matrilineal community. Few observe matrifocality as a practice in a purely patriarchal society. This research examines emerging matrifocality in the pure patriarchal Gayo community of Aceh province. The emergence started with the invention of the coffee plantation, which led the Gayonese people to rearrange their social system and invent a new residential marriage pattern that led the matrifocality into practice. This research conducted some phases of fieldwork; intensive ethnographical fieldwork was conducted in 2014-2015, which was updated in 2018-2019 in Central Aceh and Bener Meriah districts. The standard qualitative method (interview and observation) was also applied to several Gayonese academicians and professionals living in Banda Aceh municipality, the capital of Aceh Province, to see the practice of Islamic family law in their families. This research found that the invention of economic sources prompted Gayonese people to migrate internally, which resulted in practicing neolocal marriage. This new marriage pattern started the matrifocality practice that set a new power relationship of the purely patriarchal society to a relatively equal one. This happened once with the increasing Islamization of the area. Instead of strengthening patriarchal tradition, it gives space for women to assert their role and rights over property equality with men.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2023-08-20</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/18209</dc:identifier>
	<dc:identifier>10.22373/jiif.v23i2.18209</dc:identifier>
	<dc:source xml:lang="en">Jurnal Ilmiah Islam Futura; Vol. 23 No. 2 (2023): Jurnal Ilmiah Islam Futura; 380-403</dc:source>
	<dc:source xml:lang="id">Islam Futura; Vol 23 No 2 (2023): Jurnal Ilmiah Islam Futura; 380-403</dc:source>
	<dc:source>2407-7542</dc:source>
	<dc:source>1412-1190</dc:source>
	<dc:source>10.22373/jiif.v23i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/18209/8790</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2023 A Arfiansyah, Nanda Amalia, Anton Widyanto</dc:rights>
</oai_dc:dc>