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Islamic Legal Thought as An Integrative System: Ontological, Epistemological, and Axiological Analysis in The Discourse of Ius Integrum Nusantara

Jurnal Ilmiah Islam Futura · Vol. 26 No. 1 (2026) · hlm. 138–164

DOI
10.22373/jiif.v26i1.34261
ISSN
2407-7542, 1412-1190
Terbit
2026-02-27
Penerbit
Universitas Islam Negeri Ar-Raniry
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-nc/4.0

Abstrak

Contemporary Islamic legal studies are often marked by conceptual fragmentation, where law is examined separately as juridical norms, ethical values, or social practices. This condition raises a fundamental question regarding how the integrative character of Islamic legal thought can be adequately understood and articulated. This article positions itself as a normative–philosophical legal study with a qualitative and reflective character, employing conceptual and philosophy of law approaches to analyze Islamic legal thought as an integrative system. The study relies on secondary legal materials collected through library research and analyzed through conceptual-critical and dialogical methods. It proposes an integrative framework based on ontology, epistemology, and axiology. In this framework, Islamic law is examined ontologically as part of a relational and meaningful order of life, epistemologically as a dynamic process of legal knowledge formation involving revelation, reason, and social experience, and axiologically as a value-oriented practice grounded in justice, welfare, and moral responsibility. The discourse of Ius Integrum Nusantara is employed to situate this framework within the Nusantara context, not as a fixed legal theory, but as a dialogical orientation that connects Islamic legal thought with local legal experience, cultural plurality, and social practice. The main result demonstrates that the integration of norms, values, and social practices is not external to Islamic law, but constitutes a structural characteristic of Islamic legal thought itself. Within the discourse of Ius Integrum Nusantara, this integration opens possibilities for more reflective, context-sensitive, and culturally grounded approaches in contemporary Islamic legal studies

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  • Medan Area University
  • Universitas Pembangunan Nasional Veteran Jakarta
  • Chonnam National University
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Rekan penulisOrganisasiArtikel bersama
Rianda DirkareshzaUniversitas Pembangunan Nasional Veteran Jakarta1
Ismail KotoAfiliasi tidak diketahui1
Serimin PinemMedan Area University1
Nindya DhaneswaraChonnam National University1
Rizkan ZulyadiMedan Area University1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/islamfutura/oai, pertama di-harvest 6 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Islamic Legal Thought as An Integrative System: Ontological, Epistemological, and Axiological Analysis in The Discourse of Ius Integrum Nusantara</dc:title>
	<dc:creator xml:lang="en">Lubis, Ikhsan</dc:creator>
	<dc:creator xml:lang="en">Parinduri, Hermawati </dc:creator>
	<dc:creator xml:lang="en">Sari Lubis, Duma Indah </dc:creator>
	<dc:creator xml:lang="en">Lubis, Andi Hakim </dc:creator>
	<dc:subject xml:lang="en">Islamic Legal Thought</dc:subject>
	<dc:subject xml:lang="en">Ius Integrum Nusantara</dc:subject>
	<dc:subject xml:lang="en">Legal Ontology</dc:subject>
	<dc:subject xml:lang="en">Legal Epistemology</dc:subject>
	<dc:subject xml:lang="en">Legal Axiology</dc:subject>
	<dc:description xml:lang="en">Contemporary Islamic legal studies are often marked by conceptual fragmentation, where law is examined separately as juridical norms, ethical values, or social practices. This condition raises a fundamental question regarding how the integrative character of Islamic legal thought can be adequately understood and articulated. This article positions itself as a normative–philosophical legal study with a qualitative and reflective character, employing conceptual and philosophy of law approaches to analyze Islamic legal thought as an integrative system. The study relies on secondary legal materials collected through library research and analyzed through conceptual-critical and dialogical methods. It proposes an integrative framework based on ontology, epistemology, and axiology. In this framework, Islamic law is examined ontologically as part of a relational and meaningful order of life, epistemologically as a dynamic process of legal knowledge formation involving revelation, reason, and social experience, and axiologically as a value-oriented practice grounded in justice, welfare, and moral responsibility. The discourse of Ius Integrum Nusantara is employed to situate this framework within the Nusantara context, not as a fixed legal theory, but as a dialogical orientation that connects Islamic legal thought with local legal experience, cultural plurality, and social practice. The main result demonstrates that the integration of norms, values, and social practices is not external to Islamic law, but constitutes a structural characteristic of Islamic legal thought itself. Within the discourse of Ius Integrum Nusantara, this integration opens possibilities for more reflective, context-sensitive, and culturally grounded approaches in contemporary Islamic legal studies</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2026-02-27</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/34261</dc:identifier>
	<dc:identifier>10.22373/jiif.v26i1.34261</dc:identifier>
	<dc:source xml:lang="en">Jurnal Ilmiah Islam Futura; Vol. 26 No. 1 (2026): Jurnal Ilmiah Islam Futura; 138-164</dc:source>
	<dc:source xml:lang="id">Islam Futura; Vol 26 No 1 (2026): Jurnal Ilmiah Islam Futura; 138-164</dc:source>
	<dc:source>2407-7542</dc:source>
	<dc:source>1412-1190</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/34261/13178</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2026 Ikhsan Lubis, Hermawati  Parinduri, Duma Indah  Sari Lubis, Andi Hakim  Lubis</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-nc/4.0</dc:rights>
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