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Eco-Sunnah as the Architecture of Islamic Ecotheology: A Reinterpretation of Prophetic Hadith in Responding to the 21st-Century Ecological Crisis

Jurnal Ilmiah Islam Futura · Vol. 26 No. 2 (2026) · hlm. 612–636

DOI
10.22373/jiif.v26i2.34295
ISSN
2407-7542, 1412-1190
Terbit
2026-08-31
Penerbit
Universitas Islam Negeri Ar-Raniry
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-nc/4.0

Abstrak

The ecological crisis, marked by climate change, environmental degradation, biodiversity loss, and natural-resource exploitation, requires an ethical framework integrating environmental, social, and spiritual dimensions. This article analyzes the Prophet Muhammad’s hadith on the environment and formulates Eco-Sunnah as a framework of ecological ethics based on the Sunnah. Using qualitative library research, the study employs thematic hadith analysis (al-ḥadīth al-mawḍū‘ī), focusing on water conservation, prohibition of isrāf, tree planting, animal protection, ḥimā management, and public-space maintenance. The analysis considers linguistic dimensions, the narrative contexts of the hadith, hadith commentaries, fiqh traditions, and maqāṣid al-sharī‘ah. The findings reveal a coherent set of ecological principles embedded in the Sunnah, including amānah (trust), raḥmah (mercy), tawāzun (balance), wasaṭiyyah (moderation), and the prevention of fasād (corruption and harm). These principles function not only as individual moral guidelines but also as foundations for social and ecological responsibility. The study further develops and systematizes an Eco-Sunnah framework integrating hadith studies, maqāṣid al-sharī‘ah, and Islamic ecotheology through theological, ethical, legal, and transformative dimensions. This framework connects Prophetic teachings with human responsibility, ethical conduct, environmental governance, and contemporary ecological transformation, expanding hadith studies toward sustainability and ecological justice.

Kata kunci

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26 penulis · 64 tautan kepenulisan bersama · 26 lintas organisasi

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  • Universitas Islam Negeri Alauddin Makassar
  • Universitas Islam Negeri Sultan Syarif Kasim Riau
  • Institut Agama Islam Negeri Kendari
  • Universitas Islam Negeri Ar-Raniry
  • Al-Mustafa International University
  • Universitas Halu Oleo
  • Universitas Teuku Umar
  • Organisasi lain
  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
supratman supratman supratmanAl-Mustafa International University1
Masriwaty MalikUniversitas Islam Negeri Alauddin Makassar1
Abustani IlyasUniversitas Islam Negeri Alauddin Makassar1
La Ode Ismail AhmadUniversitas Islam Negeri Alauddin Makassar1
Abd. Bashir FatmalUniversitas Islam Negeri Alauddin Makassar1
Indo SantaliaUniversitas Islam Negeri Alauddin Makassar1
Radhiah TulhidayahUniversitas Islam Negeri Alauddin Makassar1
Siti Aisyah KaraUniversitas Islam Negeri Alauddin Makassar1
Usman JafarUniversitas Islam Negeri Alauddin Makassar1
Sawaluddin SawaluddinAfiliasi tidak diketahui1
Rahman RahmanUniversitas Halu Oleo1
Darsul S. PuyuUniversitas Islam Negeri Alauddin Makassar1
Dony Arung TriantoroUniversitas Teuku Umar1
Rahman RahmanUniversitas Islam Negeri Sultan Syarif Kasim Riau1
Ilyas IlyasUniversitas Islam Negeri Sultan Syarif Kasim Riau1
Zailani ZailaniUniversitas Islam Negeri Sultan Syarif Kasim Riau1
Abdul Muiz AmirInstitut Agama Islam Negeri Kendari1
Akbar AkbarInstitut Agama Islam Negeri Kendari1
Latifah Abdul MajidNational University of Malaysia1
Amin HadyAfiliasi tidak diketahui1
Jawiah DakirMinistry of Health1

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Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/islamfutura/oai, pertama di-harvest 6 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Eco-Sunnah as the Architecture of Islamic Ecotheology: A Reinterpretation of Prophetic Hadith in Responding to the 21st-Century Ecological Crisis</dc:title>
	<dc:creator xml:lang="en">Rahman, Rahman</dc:creator>
	<dc:creator xml:lang="en">Alwi, Zulfahmi </dc:creator>
	<dc:creator xml:lang="en">Suhayib, Suhayib</dc:creator>
	<dc:creator xml:lang="en">Suhaimi, Suhaimi </dc:creator>
	<dc:creator xml:lang="en">Arwan, Arwan </dc:creator>
	<dc:subject xml:lang="en">Eco-Sunnah</dc:subject>
	<dc:subject xml:lang="en">Ecotheology</dc:subject>
	<dc:subject xml:lang="en">Hadith</dc:subject>
	<dc:subject xml:lang="en">Environmental Ethics</dc:subject>
	<dc:subject xml:lang="en">Climate Crisis</dc:subject>
	<dc:description xml:lang="en">The ecological crisis, marked by climate change, environmental degradation, biodiversity loss, and natural-resource exploitation, requires an ethical framework integrating environmental, social, and spiritual dimensions. This article analyzes the Prophet Muhammad’s hadith on the environment and formulates Eco-Sunnah as a framework of ecological ethics based on the Sunnah. Using qualitative library research, the study employs thematic hadith analysis (al-ḥadīth al-mawḍū‘ī), focusing on water conservation, prohibition of isrāf, tree planting, animal protection, ḥimā management, and public-space maintenance. The analysis considers linguistic dimensions, the narrative contexts of the hadith, hadith commentaries, fiqh traditions, and maqāṣid al-sharī‘ah. The findings reveal a coherent set of ecological principles embedded in the Sunnah, including amānah (trust), raḥmah (mercy), tawāzun (balance), wasaṭiyyah (moderation), and the prevention of fasād (corruption and harm). These principles function not only as individual moral guidelines but also as foundations for social and ecological responsibility. The study further develops and systematizes an Eco-Sunnah framework integrating hadith studies, maqāṣid al-sharī‘ah, and Islamic ecotheology through theological, ethical, legal, and transformative dimensions. This framework connects Prophetic teachings with human responsibility, ethical conduct, environmental governance, and contemporary ecological transformation, expanding hadith studies toward sustainability and ecological justice.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2026-08-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/34295</dc:identifier>
	<dc:identifier>10.22373/jiif.v26i2.34295</dc:identifier>
	<dc:source xml:lang="en">Jurnal Ilmiah Islam Futura; Vol. 26 No. 2 (2026): Jurnal Ilmiah Islam Futura; 612-636</dc:source>
	<dc:source xml:lang="id">Islam Futura; Vol 26 No 2 (2026): Jurnal Ilmiah Islam Futura; 612-636</dc:source>
	<dc:source>2407-7542</dc:source>
	<dc:source>1412-1190</dc:source>
	<dc:source>10.22373/jiif.v262</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/34295/13545</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2026 Rahman Rahman, Zulfahmi  Alwi, Suhayib Suhayib, Suhaimi  Suhaimi, Arwan  Arwan</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-nc/4.0</dc:rights>
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