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The Use of Science Technology In Islamic Practices and Rules In The Past Now and The Future

International Journal of Cyber and IT Service Management · Vol. 1 No. 1 (2021) · hlm. 48–64

DOI
10.34306/ijcitsm.v1i1.16
ISSN
2808-554X, 2797-1325
Terbit
2021-04-30
Penerbit
Pandawan Sejahtera Indonesia
Bahasa
en
Lisensi
creativecommons.org/licenses/by/4.0/

Abstrak

Civilization is a complex structure of society characterized by urban development, social stratification applied by cultural elites, systems symbolic communication (eg, writing systems), and the perceived separation from and domination over the natural environment. Islamic civilization is a civilization that is built on basic Islamic aqidah, aims according to the purposes (maqashid) of sharia, and is realized by imitating the deeds (sunnah) of the Prophet Muhammad, his companions and the signs signs of halal and haram. Islam was at the pinnacle of civilization when the Khilafah system was still upright, despite the ups and downs. Based on Islamic ethics, In the case of virtue seeking new knowledge, it is achieved as a result of moderation of two extreme biases namely, avoiding acquiring new knowledge but remaining in a position of ignorance and playing an important role in pursuing ignorance. Thus, the ethics of Islamic knowledge, which is the application of science and technology science in Islam must be regulated, striving to free humans from these two negative tendencies. The core idea discussed in this paper is the science design used with special reference to Science and Technology. In the history of Islamic thought, this concept is articulated mainly in the background of cognitive psychology theory and Maqashid ash-sharia (a higher goal than Sharia) which is connected to the search for personal and social knowledge. Muslims are now able to pave the way for creating more advanced scientific and technological habits in twenty-first century Muslim societies.

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  • Universitas Raharja
  • Satya Wacana Christian University
  • Afiliasi tidak diketahui
  • Organisasi berbeda
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Qurotul AiniUniversitas Raharja21
Ninda LutfianiUniversitas Raharja9
Irwan SembiringSatya Wacana Christian University5
Danny ManonggaSatya Wacana Christian University5
Po Abas SunaryaAfiliasi tidak diketahui4
Shofiyul MillahAfiliasi tidak diketahui4
Efa Ayu NabilaAfiliasi tidak diketahui4
Nur AzizahUniversitas Raharja3
Muhtarom MuhtaromAfiliasi tidak diketahui3
Agung RizkyAfiliasi tidak diketahui3
Sutarto WijonoAfiliasi tidak diketahui3
Adam FaturahmanAfiliasi tidak diketahui3
Sudaryono SudaryonoAfiliasi tidak diketahui3
Dwi ApriliasariAfiliasi tidak diketahui2
Mohamad RakhmansyahAfiliasi tidak diketahui2
Ihsan Nuril HikamAfiliasi tidak diketahui2
Natasya Aprila YusufAfiliasi tidak diketahui2
Umi NarimawatiAfiliasi tidak diketahui2
Hindriyanto Dwi PurnomoSatya Wacana Christian University2
Haznah LatifahAfiliasi tidak diketahui2
Zaleha FauziahAfiliasi tidak diketahui2
Nuke Puji Lestari SantosoUniversitas Raharja2
Farida AgustinAfiliasi tidak diketahui2
Po Abbas SunaryaAfiliasi tidak diketahui2
Untung RahardjaUniversitas Raharja1
Dini HidayatiAfiliasi tidak diketahui1
Andriyansah AndriyansahAfiliasi tidak diketahui1
Galih Putra CesnaAfiliasi tidak diketahui1
Ahmad Yadi FauziAfiliasi tidak diketahui1
Raihan RaihanAfiliasi tidak diketahui1
Irsa Rizkita AdianitaAfiliasi tidak diketahui1
Marviola HardiniAfiliasi tidak diketahui1
Ankur Singh BistAfiliasi tidak diketahui1
yusuf febriansyahAfiliasi tidak diketahui1
Aan KaniviaAfiliasi tidak diketahui1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://iiast.iaic-publisher.org/ijcitsm/index.php/IJCITSM/oai, pertama di-harvest 6 Nov 2026, terakhir terlihat 6 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">The Use of Science Technology In Islamic Practices and Rules In The Past Now and The Future</dc:title>
	<dc:creator xml:lang="en">Apriani, Desy</dc:creator>
	<dc:creator xml:lang="en">Williams, Alexander </dc:creator>
	<dc:creator xml:lang="en">Rahardja, Untung </dc:creator>
	<dc:creator xml:lang="en">Khoirunisa, Alfiah </dc:creator>
	<dc:creator xml:lang="en">Avionita, Sella</dc:creator>
	<dc:subject xml:lang="en">Science and Technology</dc:subject>
	<dc:subject xml:lang="en">Muslim</dc:subject>
	<dc:subject xml:lang="en">Knowledge</dc:subject>
	<dc:description xml:lang="en">Civilization is a complex structure of society characterized by urban development, social stratification applied by cultural elites, systems symbolic communication (eg, writing systems), and the perceived separation from and domination over the natural environment. Islamic civilization is a civilization that is built on basic Islamic aqidah, aims according to the purposes (maqashid) of sharia, and is realized by imitating the deeds (sunnah) of the Prophet Muhammad, his companions and the signs signs of halal and haram. Islam was at the pinnacle of civilization when the Khilafah system was still upright, despite the ups and downs. Based on Islamic ethics, In the case of virtue seeking new knowledge, it is achieved as a result of moderation of two extreme biases namely, avoiding acquiring new knowledge but remaining in a position of ignorance and playing an important role in pursuing ignorance. Thus, the ethics of Islamic knowledge, which is the application of science and technology science in Islam must be regulated, striving to free humans from these two negative tendencies. The core idea discussed in this paper is the science design used with special reference to Science and Technology. In the history of Islamic thought, this concept is articulated mainly in the background of cognitive psychology theory and Maqashid ash-sharia (a higher goal than Sharia) which is connected to the search for personal and social knowledge. Muslims are now able to pave the way for creating more advanced scientific and technological habits in twenty-first century Muslim societies.
&amp;nbsp;</dc:description>
	<dc:publisher xml:lang="en">Pandawan Sejahtera Indonesia</dc:publisher>
	<dc:date>2021-04-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://iiast.iaic-publisher.org/ijcitsm/IJCITSM/article/view/16</dc:identifier>
	<dc:identifier>10.34306/ijcitsm.v1i1.16</dc:identifier>
	<dc:source xml:lang="en">International Journal of Cyber and IT Service Management; Vol. 1 No. 1 (2021): April; 48-64</dc:source>
	<dc:source>2808-554X</dc:source>
	<dc:source>2797-1325</dc:source>
	<dc:source>10.34306/ijcitsm.v1i1</dc:source>
	<dc:language>en</dc:language>
	<dc:relation>https://iiast.iaic-publisher.org/ijcitsm/IJCITSM/article/view/16/4</dc:relation>
	<dc:relation>10.34306/ijcitsm.v1i1.16.g4</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2021 Desy Apriani, Alexander Williams, Untung Rahardja, Alfiah Khoirunisa, Sella Avionita.</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by/4.0/</dc:rights>
</oai_dc:dc>