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Defamiliarization of Power Hegemony of the Characters in Ajidarma's Kitab Omong Kosong

The Journal of Educational Development · Vol. 6 No. 1 (2018) · hlm. 25–35

DOI
10.15294/jed.v6i1.20676
ISSN
2502-4469, 2085-4943
Terbit
2018-01-17
Penerbit
Universitas Negeri Semarang
Bahasa
eng

Abstrak

The intertextual study between Ajidarma’s Kitab Omong Kosong and the Ramayana romance hypogram composed by Rajagopalachari leads us to the defamiliarization of the hegemony of Rama's power, deviating to the heinous, barbaric, and harassing domination of power over the people of the Ayodya colony. In the Ramayana romance, the hegemony of Rama's power, as awatara Lord Vishnu, being honored by his people for his courage against Rahwana's wrath. The hegemony of Rama's power goes hand in hand with the moral, the virtues of life, and the dharma. Ajidarma’s Kitab Omong Kosong is marked by defamiliarization motives. The motives form a plot (sjuzet) that deviates from the Ramayana and creates the wholeness of the story (fabula) which is constructed with a unique structure. Rama's character is told by defamiliar motives that (1) deviate not far from convention, (2) balanced between convention and innovation, and (3) free oneself by convention. Ajidarma created the story of Rama with several advantages: (1) deviating the role of the characters, thus avoiding the binary opposition of black and white characters in reaching power, (2) the stories being woven in a unique story structure, alternating between myths, facts, and literary images, (3) as a whole the novel it creates presents a peculiar and unique story (fabula), and (4) the novel becomes a plural text, i.e. a text with plural interpretations.

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  • State University of Semarang
  • Yogyakarta State University
  • Universitas Jambi
  • Universitas Amikom Purwokerto
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Mukh DoyinAfiliasi tidak diketahui18
Nas Haryati SetyaningsihAfiliasi tidak diketahui8
Subyantoro SubyantoroAfiliasi tidak diketahui4
Rustono RustonoAfiliasi tidak diketahui4
Wagiran WagiranYogyakarta State University3
Hari Bakti MardikantoroAfiliasi tidak diketahui3
Haryadi HaryadiState University of Semarang3
Suseno SusenoState University of Semarang2
Ayu OktafiyaniAfiliasi tidak diketahui2
Bambang IndiatmokoAfiliasi tidak diketahui2
Deby Luriawati NaryatmojoAfiliasi tidak diketahui2
Ida ZulaehaAfiliasi tidak diketahui2
Yusro Edy NugrohoAfiliasi tidak diketahui2
Adennia ThaffanaState University of Semarang1
Sri IswidayatiAfiliasi tidak diketahui1
Fivin Bagus Septiya PambudiAfiliasi tidak diketahui1
Titi PrihatinAfiliasi tidak diketahui1
Laila Nurul SufaAfiliasi tidak diketahui1
Suratno SuratnoUniversitas Jambi1
Moh FathurrahmanAfiliasi tidak diketahui1
Tri MulyonoAfiliasi tidak diketahui1
Suminto A SayutiAfiliasi tidak diketahui1
Ismi Nur AfifahAfiliasi tidak diketahui1
Ervitri MarheniAfiliasi tidak diketahui1
Akhmad JunaediAfiliasi tidak diketahui1
Tri AstutiUniversitas Amikom Purwokerto1
Ika RatnaningrumAfiliasi tidak diketahui1
Fika Nafissa Nur Miftakhur RizqiAfiliasi tidak diketahui1
Eka Titi AndaryaniAfiliasi tidak diketahui1
Irmayanti Nur AiniAfiliasi tidak diketahui1
Panca Dewi PurwatiAfiliasi tidak diketahui1
Fatur RokhmanAfiliasi tidak diketahui1
Subyantoro -Afiliasi tidak diketahui1
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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.unnes.ac.id/sju/index.php/jed/oai, pertama di-harvest 6 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en-US">Defamiliarization of Power Hegemony of the Characters in Ajidarma's Kitab Omong Kosong</dc:title>
	<dc:creator>Prasetyo Utomo, S.</dc:creator>
	<dc:creator>Nuryatin, Agus</dc:creator>
	<dc:creator>A. Sayuti, Suminto</dc:creator>
	<dc:creator>Supriyanto, Teguh</dc:creator>
	<dc:description xml:lang="en-US">The intertextual study between Ajidarma’s Kitab Omong Kosong and the Ramayana romance hypogram composed by Rajagopalachari leads us to the defamiliarization of the hegemony of Rama's power, deviating to the heinous, barbaric, and harassing domination of power over the people of the Ayodya colony. In the Ramayana romance, the hegemony of Rama's power, as awatara Lord Vishnu, being honored by his people for his courage against Rahwana's wrath. The hegemony of Rama's power goes hand in hand with the moral, the virtues of life, and the dharma. Ajidarma’s Kitab Omong Kosong is marked by defamiliarization motives. The motives form a plot (sjuzet) that deviates from the Ramayana and creates the wholeness of the story (fabula) which is constructed with a unique structure. Rama's character is told by defamiliar motives that (1) deviate not far from convention, (2) balanced between convention and innovation, and (3) free oneself by convention. Ajidarma created the story of Rama with several advantages: (1) deviating the role of the characters, thus avoiding the binary opposition of black and white characters in reaching power, (2) the stories being woven in a unique story structure, alternating between myths, facts, and literary images, (3) as a whole the novel it creates presents a peculiar and unique story (fabula), and (4) the novel becomes a plural text, i.e. a text with plural interpretations.</dc:description>
	<dc:publisher xml:lang="en-US">Universitas Negeri Semarang</dc:publisher>
	<dc:date>2018-01-17</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.unnes.ac.id/sju/jed/article/view/20676</dc:identifier>
	<dc:identifier>10.15294/jed.v6i1.20676</dc:identifier>
	<dc:source xml:lang="en-US">The Journal of Educational Development; Vol 6 No 1 (2018): February 2018; 25-35</dc:source>
	<dc:source>2502-4469</dc:source>
	<dc:source>2085-4943</dc:source>
	<dc:source>10.15294/jed.v6i1</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.unnes.ac.id/sju/jed/article/view/20676/9806</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 The Journal of Educational Development</dc:rights>
</oai_dc:dc>