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Symbolic meaning of Barikan tradition in realizing maritime culture preservation of the Mojo Village, Pemalang

Journal of Educational Social Studies · Vol. 11 No. 1 (2022) · hlm. 36–43

DOI
10.15294/jess.v11i1.54389
ISSN
2502-4442, 2252-6390
Terbit
2022-06-30
Penerbit
Universitas Negeri Semarang
Bahasa
eng
Lisensi
creativecommons.org/licenses/by/4.0

Abstrak

Coastal community is people who live and carry out socio-economic activities related to the coastal and its resources. One of the cultural wealth owned by the coastal community is sea alms. The purpose of this paper is to describe the symbolic meaning of the Barikan tradition in Mojo Village, describe how the community interprets the Barikan tradition, and find out the factors that influence the Barikan tradition in Mojo Village that still exists amid modernization. This research is expected to find and develop knowledge related to symbolic meaning in the Barikan tradition as well as contribute to the development of science, especially Social Studies Education, which includes social change. Data sources are informants, documents, and phenomena or events. The results showed that the symbolic meaning of the Barikan Tradition was in the buffalo head, tumpeng, and the offerings tradition. The village head interprets the barikan tradition as identity, the fishers as a ritual, and teenagers as entertainment. The factors that influence the Barikan tradition to continue to exist are the historical and mythical factors that have developed in the community. Thus far, there has been no change in the Barikan tradition even though the times have led to modernization.

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Ridwan ArifinAfiliasi tidak diketahui8
Dian LatifianiAfiliasi tidak diketahui6
Indah Sri UtariAfiliasi tidak diketahui4
Asyaffa Ridzqi AmandhaAfiliasi tidak diketahui4
Kartika Fajar CahyaniAfiliasi tidak diketahui3
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Asmarani RamliAfiliasi tidak diketahui3
Muhammad Iqbal BaiquniAfiliasi tidak diketahui3
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Suhadi SuhadiAfiliasi tidak diketahui3
Ali MasyharAfiliasi tidak diketahui3
Dewi SulistianingsihState University of Semarang2
Mohammad Reza FachruddinAfiliasi tidak diketahui2
Purniawati PurniawatiAfiliasi tidak diketahui2
Nikmatul KasanaAfiliasi tidak diketahui2
Andry SetiawanAfiliasi tidak diketahui2
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Dede Alvin SetiajiAfiliasi tidak diketahui2
Fitria DamayantiAfiliasi tidak diketahui2
Umi AfiatunAfiliasi tidak diketahui2
Muhammad Azil MaskurAfiliasi tidak diketahui2
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Roziya AbuAfiliasi tidak diketahui2
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Rizha Bery PutrianiAfiliasi tidak diketahui1
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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.unnes.ac.id/sju/index.php/jess/oai, pertama di-harvest 6 Nov 2026, terakhir terlihat 6 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en-US">Symbolic meaning of Barikan tradition in realizing maritime culture preservation of the Mojo Village, Pemalang</dc:title>
	<dc:creator>Dewi, Rizky Septiana</dc:creator>
	<dc:creator>Atmadja, Hamdan Tri</dc:creator>
	<dc:creator>Rodiyah, Rodiyah</dc:creator>
	<dc:description xml:lang="en-US">Coastal community is people who live and carry out socio-economic activities related to the coastal and its resources. One of the cultural wealth owned by the coastal community is sea alms. The purpose of this paper is to describe the symbolic meaning of the Barikan tradition in Mojo Village, describe how the community interprets the Barikan tradition, and find out the factors that influence the Barikan tradition in Mojo Village that still exists amid modernization. This research is expected to find and develop knowledge related to symbolic meaning in the Barikan tradition as well as contribute to the development of science, especially Social Studies Education, which includes social change. Data sources are informants, documents, and phenomena or events. The results showed that the symbolic meaning of the Barikan Tradition was in the buffalo head, tumpeng, and the offerings tradition. The village head interprets the barikan tradition as identity, the fishers as a ritual, and teenagers as entertainment. The factors that influence the Barikan tradition to continue to exist are the historical and mythical factors that have developed in the community. Thus far, there has been no change in the Barikan tradition even though the times have led to modernization.</dc:description>
	<dc:publisher xml:lang="en-US">Universitas Negeri Semarang</dc:publisher>
	<dc:date>2022-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.unnes.ac.id/sju/jess/article/view/54389</dc:identifier>
	<dc:identifier>10.15294/jess.v11i1.54389</dc:identifier>
	<dc:source xml:lang="en-US">JESS (Journal of Educational Social Studies); Vol 11 No 1 (2022): June 2022; 36-43</dc:source>
	<dc:source>2502-4442</dc:source>
	<dc:source>2252-6390</dc:source>
	<dc:source>10.15294/jess.v11i1</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.unnes.ac.id/sju/jess/article/view/54389/21232</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Rizky Septiana Dewi, Hamdan Tri Atmadja, Rodiyah Rodiyah</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>