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Empat Wajah Topeng Indonesia: Karakteristik Tradisi Pada Budaya Jakarta, Cirebon, Malang, dan Bali

Jurnal Sastra Indonesia · Vol. 10 No. 3 (2021) · hlm. 198–214

DOI
10.15294/jsi.v10i3.51652
ISSN
2685-9599, 2252-6315
Terbit
2021-11-27
Penerbit
Universitas Negeri Semarang
Bahasa
eng

Abstrak

Indonesian as a country rich in cultural values has a myriad of unique and distinctive traditional cultural arts relics in each region. Art, whatever form it takes, can be a place to accommodate all the aspirations of its people. So that art itself is not only considered a form of “beauty”, but also a representation of the characteristics of a society in question. With the variety of arts in Indonesian, this research focuses on mask arts, especially in performing arts and mask carving art. The interesting thing about the art of this mask is only seen when there is a connection between the masks on the island of Java, especially the Malang, Cirebon, and Jakarta areas with masks in Bali. Therefore, through research with a qualitative descriptive approach has identified the characteristics of tradition in mask art in Bali, Cirebon, Jakarta, and Malang. It is called mask art because there are characters and stories in these masks. This study received a discussion about the position of the four mask-producing areas as an effort to document the oral traditions that developed in the area concerned. This research ultimately resulted in the result that there is homologism and coherence of structures between the masks in Bali, Malang, Cirebon, and Jakarta, both in term of the historical spread of the mask itself, the color symbols used, musical instruments played, the stories of the shows raised, to the characteristics of the mask carving itself.

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13 penulis · 23 tautan kepenulisan bersama · 10 lintas organisasi

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  • Indonesia Open University
  • State University of Jakarta
  • Kwik Kian Gie School of Business
  • Universitas Halu Oleo
  • Universitas PGRI Mahadewa Indonesia
  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
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Rekan penulisOrganisasiArtikel bersama
Sri SedyaningsihAfiliasi tidak diketahui1
Imam NuraryoKwik Kian Gie School of Business1
Melisa ArisantyIndonesia Open University1
Jafar JafarIndonesia Open University1
Karsadi KarsadiUniversitas Halu Oleo1
Zulham AdamyIndonesia Open University1
Gede SuwardikaIndonesia Open University1
I Wayan WidanaUniversitas PGRI Mahadewa Indonesia1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://journal.unnes.ac.id/sju/index.php/jsi/oai, pertama di-harvest 6 Nov 2026, terakhir terlihat 6 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en-US">Empat Wajah Topeng Indonesia: Karakteristik Tradisi Pada Budaya Jakarta, Cirebon, Malang, dan Bali</dc:title>
	<dc:creator>Wiradharma, Gunawan</dc:creator>
	<dc:creator>Soewardjo, B. Kristiono</dc:creator>
	<dc:creator>Sediyaningsih, Sri</dc:creator>
	<dc:creator>Rachman, Ace Sriati</dc:creator>
	<dc:creator>Sopandi, Agus Tatang</dc:creator>
	<dc:description xml:lang="en-US">Indonesian as a country rich in cultural values has a myriad of unique and distinctive traditional cultural arts relics in each region. Art, whatever form it takes, can be a place to accommodate all the aspirations of its people. So that art itself is not only considered a form of “beauty”, but also a representation of the characteristics of a society in question. With the variety of arts in Indonesian, this research focuses on mask arts, especially in performing arts and mask carving art. The interesting thing about the art of this mask is only seen when there is a connection between the masks on the island of Java, especially the Malang, Cirebon, and Jakarta areas with masks in Bali. Therefore, through research with a qualitative descriptive approach has identified the characteristics of tradition in mask art in Bali, Cirebon, Jakarta, and Malang. It is called mask art because there are characters and stories in these masks. This study received a discussion about the position of the four mask-producing areas as an effort to document the oral traditions that developed in the area concerned. This research ultimately resulted in the result that there is homologism and coherence of structures between the masks in Bali, Malang, Cirebon, and Jakarta, both in term of the historical spread of the mask itself, the color symbols used, musical instruments played, the stories of the shows raised, to the characteristics of the mask carving itself.</dc:description>
	<dc:publisher xml:lang="en-US">Universitas Negeri Semarang</dc:publisher>
	<dc:date>2021-11-27</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
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	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.unnes.ac.id/sju/jsi/article/view/51652</dc:identifier>
	<dc:identifier>10.15294/jsi.v10i3.51652</dc:identifier>
	<dc:source xml:lang="en-US">Jurnal Sastra Indonesia; Vol 10 No 3 (2021): November; 198-214</dc:source>
	<dc:source>2685-9599</dc:source>
	<dc:source>2252-6315</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.unnes.ac.id/sju/jsi/article/view/51652/20359</dc:relation>
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