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Moral Education and Pancasila in Encouraging the Prevention of Intolerance in the Era of Globalization: Experiences of Indonesia and Malaysia

Jurnal Panjar: Pengabdian Bidang Pembelajaran · Vol. 4 No. 2 (2022) · hlm. 223–282

DOI
10.15294/panjar.v4i2.55050
ISSN
2809-4778, 2656-2405
Terbit
2022-08-28
Penerbit
Universitas Negeri Semarang
Bahasa
eng
Lisensi
creativecommons.org/licenses/by/4.0

Abstrak

Indonesia and Malaysia are two multicultural countries that have various cultures. This is due to the geographical location of Indonesia which is an archipelagic country that stretches from the western end of Sabang Island to the eastern end of Merauke Island. So in conditions like this, various tribes, customs, ethnic cultures and beliefs emerged in Indonesia. This diversity has both positive and negative impacts. The positive impact is that diversity can strengthen unity, but the negative impact is that it can lead to division. One of the problems that can cause the division of the Indonesian nation is the intolerant behavior of the people. Intolerant behavior often occurs in people's lives in various fields. The fields of politics, economics, religion, social and culture are always inseparable from intolerant attitudes, especially in the development of the flow of information in the current era of globalization. There are many cases that trigger inter-ethnic divisions that circulate in the mass media, especially social media. Therefore, a guide for the Indonesian people is needed to deal with the issue of division, namely Pancasila. Pancasila which is the nation's ideology has values ​​that become the view of life of the Indonesian people which are always relevant to the times, especially in the current era of globalization. By implementing and preserving Pancasila in all areas of people's lives, it means that we are trying to realize a common life that is conditional on the values ​​of unity, kinship, justice, tolerance and humanity.

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18 penulis · 45 tautan kepenulisan bersama · 9 lintas organisasi

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  • State University of Semarang
  • Tun Hussein Onn University of Malaysia
  • Pancasila University
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Arisa Risma RizaldaState University of Semarang1
Tarissa Putri HanifahState University of Semarang1
Azzahra Ditha PurnamaState University of Semarang1
Dena Cahya Setia PutriState University of Semarang1
Bambang PamungkasPancasila University1
Anita Carolina RajagukgukState University of Semarang1
Devita Nur FitriyanaState University of Semarang1
Ranti Nur AzizahState University of Semarang1
Maharani Athaya WijanarkoState University of Semarang1
Dyah Rosiana PuspitasariState University of Semarang1
Annisa Dewi NovihapsariState University of Semarang1
Sari Rahmaning TyasState University of Semarang1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://journal.unnes.ac.id/sju/index.php/panjar/oai, pertama di-harvest 6 Nov 2026, terakhir terlihat 6 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en-US">Moral Education and Pancasila in Encouraging the Prevention of Intolerance in the Era of Globalization: Experiences of Indonesia and Malaysia</dc:title>
	<dc:creator>Akbar, Azhar Moeloek</dc:creator>
	<dc:creator>Rahma, Tsania</dc:creator>
	<dc:creator>Lemuel, Yehezkiel</dc:creator>
	<dc:creator>Fitriana, Debby</dc:creator>
	<dc:creator>Fanani, Tiara Rizki Annesha</dc:creator>
	<dc:creator>Sekarjati, Rosa De Lima Gita</dc:creator>
	<dc:description xml:lang="en-US">Indonesia and Malaysia are two multicultural countries that have various cultures. This is due to the geographical location of Indonesia which is an archipelagic country that stretches from the western end of Sabang Island to the eastern end of Merauke Island. So in conditions like this, various tribes, customs, ethnic cultures and beliefs emerged in Indonesia. This diversity has both positive and negative impacts. The positive impact is that diversity can strengthen unity, but the negative impact is that it can lead to division. One of the problems that can cause the division of the Indonesian nation is the intolerant behavior of the people. Intolerant behavior often occurs in people's lives in various fields. The fields of politics, economics, religion, social and culture are always inseparable from intolerant attitudes, especially in the development of the flow of information in the current era of globalization. There are many cases that trigger inter-ethnic divisions that circulate in the mass media, especially social media. Therefore, a guide for the Indonesian people is needed to deal with the issue of division, namely Pancasila. Pancasila which is the nation's ideology has values ​​that become the view of life of the Indonesian people which are always relevant to the times, especially in the current era of globalization. By implementing and preserving Pancasila in all areas of people's lives, it means that we are trying to realize a common life that is conditional on the values ​​of unity, kinship, justice, tolerance and humanity.</dc:description>
	<dc:publisher xml:lang="en-US">Universitas Negeri Semarang</dc:publisher>
	<dc:date>2022-08-28</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
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	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.unnes.ac.id/sju/panjar/article/view/55050</dc:identifier>
	<dc:identifier>10.15294/panjar.v4i2.55050</dc:identifier>
	<dc:source xml:lang="en-US">Jurnal Panjar: Pengabdian Bidang Pembelajaran; Vol 4 No 2 (2022): Moral and Character Education in the Globalization; 223-282</dc:source>
	<dc:source>2809-4778</dc:source>
	<dc:source>2656-2405</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.unnes.ac.id/sju/panjar/article/view/55050/23184</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Azhar Moeloek Akbar, Tsania Rahma, Yehezkiel Lemuel, Debby Fitriana, Tiara Rizki Annesha Fanani, Rosa De Lima Gita Sekarjati</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
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