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The Relation of GAFATAR Teachings to Radical Ideology

Law Research Review Quarterly · Vol. 2 No. 3 (2016) · hlm. 437–450

DOI
10.15294/snh.v2i01.21326
ISSN
2716-3415
Terbit
2016-08-31
Penerbit
Faculty of Law, Universitas Negeri Semarang

Abstrak

One of the big phenomena that rocked Indonesian society for some time was the unfolding of the Fajar Nusantara Movement (GAFATAR). GAFATAR is an interesting phenomenon because legally, this organization was only established in 2012, but the number of followers has certainly reached thousands. Allegedly, GAFATAR is a continuation of Alqiyadah Al-Islamiyah led by Ahmad Musadeq who several years ago was found guilty of spreading heresy. Because it is considered as a metamorphosis of the heresy, and supported by the facts in the field, the Indonesian Ulema Council (MUI) finally issued a fatwa that the teachings of GAFATAR are heresies that need to be banned. In further development, the Indonesian National Police (Polri) indicated that there were sympathizers radical movements that joined in this GAFATAR. This paper will highlight the relationship between the teachings of GAFATAR and radical movements that can threaten the ideology of Pancasila. This relation, seen when GAFATAR tried to make sense of the country as the Gift of God Semestea Alam.

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  • State University of Semarang
  • Iraqi University
  • Universiti Teknologi MARA
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Rekan penulisOrganisasiArtikel bersama
Ridwan ArifinState University of Semarang2
Rasdi RasdiState University of Semarang2
‪Eram Tunggul Pawenang‬State University of Semarang1
Muhammad Azil MaskurState University of Semarang1
Nadhira Madania DimartiAfiliasi tidak diketahui1
Muhammad AzamIraqi University1
Fendi Setyo HarmokoAfiliasi tidak diketahui1
Adib Nor FuadAfiliasi tidak diketahui1
Windiahsari WindiahsariAfiliasi tidak diketahui1
Aprila NiravitaState University of Semarang1
Salsabila TriandaniAfiliasi tidak diketahui1
Rizqan NaelufarAfiliasi tidak diketahui1
Rohadhatul AisyAfiliasi tidak diketahui1
Ubaidillah KamalState University of Semarang1
Rayi Kharisma RajibState University of Semarang1
Siti Hafsyah IdrisUniversiti Teknologi MARA1
Muhammad Adymas Hikal FikriState University of Semarang1

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Sumber metadata: OAI-PMH (metadata jurnal) https://journal.unnes.ac.id/sju/index.php/snh/oai, pertama di-harvest 6 Nov 2026, terakhir terlihat 6 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en-US">The Relation of GAFATAR Teachings to Radical Ideology</dc:title>
	<dc:creator>Masyhar, Ali</dc:creator>
	<dc:description xml:lang="en-US">One of the big phenomena that rocked Indonesian society for some time was the unfolding of the Fajar Nusantara Movement (GAFATAR). GAFATAR is an interesting phenomenon because legally, this organization was only established in 2012, but the number of followers has certainly reached thousands. Allegedly, GAFATAR is a continuation of Alqiyadah Al-Islamiyah led by Ahmad Musadeq who several years ago was found guilty of spreading heresy. Because it is considered as a metamorphosis of the heresy, and supported by the facts in the field, the Indonesian Ulema Council (MUI) finally issued a fatwa that the teachings of GAFATAR are heresies that need to be banned. In further development, the Indonesian National Police (Polri) indicated that there were sympathizers radical movements that joined in this GAFATAR. This paper will highlight the relationship between the teachings of GAFATAR and radical movements that can threaten the ideology of Pancasila. This relation, seen when GAFATAR tried to make sense of the country as the Gift of God Semestea Alam.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Law, Universitas Negeri Semarang</dc:publisher>
	<dc:date>2016-08-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:identifier>https://journal.unnes.ac.id/sju/snh/article/view/21326</dc:identifier>
	<dc:identifier>10.15294/snh.v2i01.21326</dc:identifier>
	<dc:source xml:lang="en-US">Law Research Review Quarterly; Vol 2 No 3 (2016): L. Research Rev. Q. (August 2020) "Pancasila and Global Ideology: Challenges and Contemporary Issues Part III"; 437-450</dc:source>
	<dc:source>2716-3415</dc:source>
	<dc:source>10.15294/lrrq.v2i3</dc:source>
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