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Folklore Functions and Noble Values in The Performance of Wayang Gagrak Porongan

Sutasoma : Jurnal Sastra Jawa · Vol. 14 No. 1 (2026) · hlm. 54–71

DOI
10.15294/sjsj.v14i1.46742
ISSN
2686-5408, 2252-6463
Terbit
2026-07-05
Penerbit
Program Studi Sastra Jawa, Fakultas Bahasa dan Seni, Universitas Negeri Semarang
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

Wayang Gagrak Porongan has experienced a period of decline due to limited performance spaces and a lack of generational succession among artists. Therefore, this study aims to document, preserve, and reveal the noble cultural identity embodied in Wayang Gagrak Porongan performances. This study use descriptive qualitative method. Data were collected through observation, interviews, performance documentation, and a synopsis of the story, Wahyu Catur Pujangga. The data were analyzed using William R. Bascom’s theory of folklore functions. The analysis involved selecting relevant data, presenting the findings in descriptive narratives and classification tables, and drawing conclusions verified through methodological triangulation. Research result: first, the projection function is reflected in societal expectations regarding the ability to lead oneself and in the projection of the community’s straightforward character. Second, the function of validating cultural institutions is manifested through the recognition of the Gagrak Porongan identity and the Taruna Budaya institution's involvement in organizing the performance. Third, the educational function is conveyed through the advice of the Punakawan characters, which promotes humility and mutual respect. Furthermore, the noble values identified include religious values, reflected in spiritual practices before and during the performance, and moral values, embodied in Cangkruk's culture as a medium for strengthening solidarity and kinship within the community.

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  • University of Brawijaya
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Rekan penulisOrganisasiArtikel bersama
Niken Diah Ayu SafitriUniversity of Brawijaya1
Abdul Faiq BafanaUniversity of Brawijaya1
Teddy AfriansyahUniversity of Brawijaya1
Lalita Sasa HarfianUniversity of Brawijaya1
Azizah Hana SalsabilaUniversity of Brawijaya1
Esavalin Oktavia RufianjaniUniversity of Brawijaya1
Vina WalidaUniversity of Brawijaya1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://journal.unnes.ac.id/journals/sutasoma/oai, pertama di-harvest 6 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Folklore Functions and Noble Values in The Performance of Wayang Gagrak Porongan</dc:title>
	<dc:creator xml:lang="en">Annisa', Habibah Rizka Nur</dc:creator>
	<dc:creator xml:lang="en">Rizal, Maulfi Syaiful</dc:creator>
	<dc:subject xml:lang="en">folklore function; wayang gagrak; noble values, porongan</dc:subject>
	<dc:description xml:lang="en">



Wayang Gagrak Porongan has experienced a period of decline due to limited performance spaces and a lack of generational succession among artists. Therefore, this study aims to document, preserve, and reveal the noble cultural identity embodied in Wayang Gagrak Porongan performances. This study use descriptive qualitative method. Data were collected through observation, interviews, performance documentation, and a synopsis of the story, Wahyu Catur Pujangga. The data were analyzed using William R. Bascom’s theory of folklore functions. The analysis involved selecting relevant data, presenting the findings in descriptive narratives and classification tables, and drawing conclusions verified through methodological triangulation. Research result: first, the projection function is reflected in societal expectations regarding the ability to lead oneself and in the projection of the community’s straightforward character. Second, the function of validating cultural institutions is manifested through the recognition of the Gagrak Porongan identity and the Taruna Budaya institution's involvement in organizing the performance. Third, the educational function is conveyed through the advice of the Punakawan characters, which promotes humility and mutual respect. Furthermore, the noble values identified include religious values, reflected in spiritual practices before and during the performance, and moral values, embodied in Cangkruk's culture as a medium for strengthening solidarity and kinship within the community.



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	<dc:publisher xml:lang="en">Program Studi Sastra Jawa, Fakultas Bahasa dan Seni, Universitas Negeri Semarang</dc:publisher>
	<dc:date>2026-07-05</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
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	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
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	<dc:identifier>https://journal.unnes.ac.id/journals/sutasoma/article/view/46742</dc:identifier>
	<dc:identifier>10.15294/sjsj.v14i1.46742</dc:identifier>
	<dc:source xml:lang="en">Sutasoma : Jurnal Sastra Jawa; Vol. 14 No. 1 (2026): Sutasoma: Jurnal Sastra Jawa; 54-71</dc:source>
	<dc:source>2686-5408</dc:source>
	<dc:source>2252-6463</dc:source>
	<dc:source>10.15294/sjsj.v14i1</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.unnes.ac.id/journals/sutasoma/article/view/46742/10577</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2026 Sutasoma : Jurnal Sastra Jawa</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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