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PROBLEMATIKA DAKWAH DI NEGERI MINORITAS MUSLIM

Jurnal Al-Ijtimaiyyah · Vol. 5 No. 2 (2025) · hlm. 37–54

DOI
10.22373/al-ijtimaiyyah.v5i2.5358
ISSN
2461-0755, 2654-5217
Terbit
2025-10-27
Penerbit
Universitas Islam Negeri Ar-Raniry Banda Aceh
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

Allah created human beings with religious instincts, namely the religion of monotheism (Islam). The Koran claims that the religious teachings it introduces are compatible with all humans. Islam as a truth, then Islam must be spread throughout the world and this is the responsibility of every human being on this earth as a caliph. Every Muslim, of course, has an obligation to propagate the da'wah of Islam, even though they experience various kinds of obstacles and obstacles. This certainly applies to Muslims who are in Australia with a Muslim population in Australia currently around one million people. With this quantity of Muslim citizens in Australia, Islamic da'wah is needed to transfer the spread of the values of Islamic da'wah to all Muslims. One way is by establishing Islamic-based educational institutions. At present, the Islamic Council in Australia is intensively building educational facilities based on Islamic education, with the aim of making it easier for them to transfer Islamic knowledge to the Islamic community in Australia. Spreading Islamic da'wah in the current era is full of challenges, especially spreading Islamic da'wah in Muslim minority countries such as Australia. Australia is a country that has a broad geographical position, and upholds the values of freedom, in that case the Australian government guarantees plurality. In the midst of Australia's position that promotes freedom, Islam must be able to place itself in the midst of society and also practice the teachings of Islam in a pluralistic society. Australia has approximately 100 beliefs/religions, with Islam as a minority religion, so the challenge of Islamic da'wah is to keep on doing good communication and living side by side with the differences.Keywords: Community, Da'wah and Muslim.

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  • University of Brawijaya
  • Universitas Muslim Indonesia
  • Padjadjaran University
  • National University of Malaysia
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Latifah HanumUniversity of Brawijaya3
Juhari JuhariAfiliasi tidak diketahui1
T. Lembong MisbahAfiliasi tidak diketahui1
Sakdiah SakdiahAfiliasi tidak diketahui1
Sulaimasyah SulaimasyahAfiliasi tidak diketahui1
Baharuddin ARAfiliasi tidak diketahui1
Rahmawansyah SahibAfiliasi tidak diketahui1
Zulihi ZulihiAfiliasi tidak diketahui1
Abdi MalogaAfiliasi tidak diketahui1
Lalu NasrullohAfiliasi tidak diketahui1
Junaiddin JunaiddinAfiliasi tidak diketahui1
M Jakfar PutehAfiliasi tidak diketahui1
Amrullah BustamamAfiliasi tidak diketahui1
Kana PuspitaAfiliasi tidak diketahui1
Rahmad Rizki FazliAfiliasi tidak diketahui1
Isyqa SilmaAfiliasi tidak diketahui1
Habibati HabibatiAfiliasi tidak diketahui1
Chairun Nisa'Afiliasi tidak diketahui1
Muazzah MuazzahAfiliasi tidak diketahui1
Lilia Ellany MohtarNational University of Malaysia1
Sulastri SulastriUniversitas Muslim Indonesia1
Sri WinarniPadjadjaran University1
Suci NabilaAfiliasi tidak diketahui1
Ibnu KhaldunAfiliasi tidak diketahui1
Husni HusniAfiliasi tidak diketahui1
Eddy PurnamaAfiliasi tidak diketahui1
Suryo Sumantri DarmoyoAfiliasi tidak diketahui1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/PMI/oai, pertama di-harvest 6 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">PROBLEMATIKA DAKWAH DI NEGERI MINORITAS MUSLIM</dc:title>
	<dc:creator xml:lang="en">Aziz, Muchlis</dc:creator>
	<dc:creator xml:lang="en">Zulfadli, Zulfadli</dc:creator>
	<dc:creator xml:lang="en">Nurainiah, Nurainiah</dc:creator>
	<dc:description xml:lang="en">Allah created human beings with religious instincts, namely the religion of monotheism (Islam). The Koran claims that the religious teachings it introduces are compatible with all humans. Islam as a truth, then Islam must be spread throughout the world and this is the responsibility of every human being on this earth as a caliph. Every Muslim, of course, has an obligation to propagate the da'wah of Islam, even though they experience various kinds of obstacles and obstacles. This certainly applies to Muslims who are in Australia with a Muslim population in Australia currently around one million people. With this quantity of Muslim citizens in Australia, Islamic da'wah is needed to transfer the spread of the values of Islamic da'wah to all Muslims. One way is by establishing Islamic-based educational institutions. At present, the Islamic Council in Australia is intensively building educational facilities based on Islamic education, with the aim of making it easier for them to transfer Islamic knowledge to the Islamic community in Australia. Spreading Islamic da'wah in the current era is full of challenges, especially spreading Islamic da'wah in Muslim minority countries such as Australia. Australia is a country that has a broad geographical position, and upholds the values of freedom, in that case the Australian government guarantees plurality. In the midst of Australia's position that promotes freedom, Islam must be able to place itself in the midst of society and also practice the teachings of Islam in a pluralistic society. Australia has approximately 100 beliefs/religions, with Islam as a minority religion, so the challenge of Islamic da'wah is to keep on doing good communication and living side by side with the differences.Keywords: Community, Da'wah and Muslim.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Ar-Raniry Banda Aceh</dc:publisher>
	<dc:date>2025-10-27</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/PMI/article/view/5358</dc:identifier>
	<dc:identifier>10.22373/al-ijtimaiyyah.v5i2.5358</dc:identifier>
	<dc:source xml:lang="en">Jurnal Al-Ijtimaiyyah; Vol. 5 No. 2 (2019); 37-54</dc:source>
	<dc:source>2461-0755</dc:source>
	<dc:source>2654-5217</dc:source>
	<dc:source>10.22373/al-ijtimaiyyah.v5i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/PMI/article/view/5358/3479</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2019 Muchlis Aziz, Zulfadli, Nurainiah</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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