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TOLERANSI BERAGAMA PERSPEKTIF ISLAM DAN KONG HU CU

Abrahamic Religions: Jurnal Studi Agama-Agama · Vol. 1 No. 1 (2021) · hlm. 41–54

DOI
10.22373/arj.v1i1.9442
ISSN
2797-6440, 2797-7722
Terbit
2021-04-27
Penerbit
Prodi Studi Agama-Agama
Bahasa
eng

Abstrak

Islam is a universal religion that regulates all aspects of life, including teachings about religious harmony. Normatively, the Koran has included verses related to religious pluralism, multiculturalism and tolerance of religious life. Historically the Medina pajamas are historical witnesses that the Prophet laid the foundation and became an example in living a life of different religions and cultures. For Muslims in Indonesia the elimination of seven words in the Jakarta pajamas is a tangible form of inter-religious harmony shown by Muslims. Likewise with the Confucian religion, there are teachings that can lead its adherents to live in harmony with other religions, among the teachings or five noble characteristics of Wu Chang, which are seen as the concept of teachings that can create a harmonious life. The two religions generally maintain harmony with each other, but in particular there are often misunderstandings such as reality shows that there are not a few actions that deviate from the values of tolerance. The method in this discussion uses a library research (library research), with a qualitative approach. The results of this discussion illustrate that Islam and Confucianism positively support the existence of tolerance between religious communities and the government. Furthermore, religious tolerance has limits that must be maintained and respected, for example in the form of the social interests of the two teachings, while regarding the creed, both are not allowed to tolerate. The similarity of tolerance according to both is the harmony of life between religious communities, which is something that is mentioned in the Al-Quran and the book of Lun Yu. Like mutual respect, please help and be fair to every people. Meanwhile, what distinguishes religious tolerance is that Islam does not allow marriage to a non-Muslim, while Confucianism allows marriage to people of different religions

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18 penulis · 35 tautan kepenulisan bersama · 12 lintas organisasi

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  • Universitas Islam Negeri Ar-Raniry
  • Sunan Kalijaga State Islamic University Yogyakarta
  • State University of Jakarta
  • Universitas Syiah Kuala
  • National University of Malaysia
  • Afiliasi tidak diketahui
  • Organisasi berbeda
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Juwaini JuwainiUniversitas Islam Negeri Ar-Raniry3
Firdaus M. YunusUniversitas Islam Negeri Ar-Raniry2
Cut Siska SafiraUniversitas Islam Negeri Ar-Raniry1
Syamsul RijalUniversitas Islam Negeri Ar-Raniry1
Syamsul RijalUniversitas Islam Negeri Ar-Raniry1
Maulana Iban SaldaSunan Kalijaga State Islamic University Yogyakarta1
Furqan FurqanUniversitas Islam Negeri Ar-Raniry1
Nur Fadlina Binti IbrahimAfiliasi tidak diketahui1
Azwarfajri AzwarfajriUniversitas Islam Negeri Ar-Raniry1
Lukman HakimState University of Jakarta1
Nabila HuringinAfiliasi tidak diketahui1
Fatik FurqanUniversitas Islam Negeri Ar-Raniry1
Siti IkramatounUniversitas Syiah Kuala1
Robby Habiba AbrorSunan Kalijaga State Islamic University Yogyakarta1
Lukman Nul HakimUniversitas Islam Negeri Ar-Raniry1
Fauzi FauziUniversitas Islam Negeri Ar-Raniry1
Ahmad Sunawari LongNational University of Malaysia1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/abrahamic/oai, pertama di-harvest 6 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">TOLERANSI BERAGAMA PERSPEKTIF  ISLAM DAN KONG HU CU</dc:title>
	<dc:creator xml:lang="en">HM Yasin, Taslim</dc:creator>
	<dc:subject xml:lang="en">Toleransi Beragama</dc:subject>
	<dc:subject xml:lang="en">Islam</dc:subject>
	<dc:subject xml:lang="en">Kong Hu Cu</dc:subject>
	<dc:description xml:lang="en">Islam is a universal religion that regulates all aspects of life, including teachings about religious harmony. Normatively, the Koran has included verses related to religious pluralism, multiculturalism and tolerance of religious life. Historically the Medina pajamas are historical witnesses that the Prophet laid the foundation and became an example in living a life of different religions and cultures. For Muslims in Indonesia the elimination of seven words in the Jakarta pajamas is a tangible form of inter-religious harmony shown by Muslims. Likewise with the Confucian religion, there are teachings that can lead its adherents to live in harmony with other religions, among the teachings or five noble characteristics of Wu Chang, which are seen as the concept of teachings that can create a harmonious life. The two religions generally maintain harmony with each other, but in particular there are often misunderstandings such as reality shows that there are not a few actions that deviate from the values of tolerance. The method in this discussion uses a library research (library research), with a qualitative approach. The results of this discussion illustrate that Islam and Confucianism positively support the existence of tolerance between religious communities and the government. Furthermore, religious tolerance has limits that must be maintained and respected, for example in the form of the social interests of the two teachings, while regarding the creed, both are not allowed to tolerate. The similarity of tolerance according to both is the harmony of life between religious communities, which is something that is mentioned in the Al-Quran and the book of Lun Yu. Like mutual respect, please help and be fair to every people. Meanwhile, what distinguishes religious tolerance is that Islam does not allow marriage to a non-Muslim, while Confucianism allows marriage to people of different religions</dc:description>
	<dc:publisher xml:lang="en">Prodi Studi Agama-Agama</dc:publisher>
	<dc:date>2021-04-27</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/abrahamic/article/view/9442</dc:identifier>
	<dc:identifier>10.22373/arj.v1i1.9442</dc:identifier>
	<dc:source xml:lang="en">Abrahamic Religions: Jurnal Studi Agama-Agama; Vol. 1 No. 1 (2021); 41-54</dc:source>
	<dc:source>2797-6440</dc:source>
	<dc:source>2797-7722</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/abrahamic/article/view/9442/PDF</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2021 Taslim HM Yasin</dc:rights>
</oai_dc:dc>