Melola Discovery

← Melola Discovery

Jurnal

HUBUNGAN SIMBIOSIS MASYARAKAT ACEH BESAR DENGAN TRADISI HINDU

Abrahamic Religions: Jurnal Studi Agama-Agama · Vol. 1 No. 1 (2021) · hlm. 30–40

DOI
10.22373/arj.v1i1.9482
ISSN
2797-6440, 2797-7722
Terbit
2021-04-27
Penerbit
Prodi Studi Agama-Agama
Bahasa
eng

Abstrak

The people of Aceh, which are known as the majority are Muslim, have various customs and traditions and cultures. However, some of the culture and customs of the Acehnese people do not come purely from Islam, but come from Hindu culture, such as Kenduri Blang, Kenduri Laot and Peusijuek culture. Peusijuek is a Hindu culture that has been Islamicized in accordance with Islamic law and has been carried out from generation to generation until now, the Islamization of Hindu culture occurred during the time of Sulthan Ali Mughayat Syah. The symbiotic relationship that occurred between the Acehnese people and the Hindu tradition had occurred thousands of years ago, because before Islam entered Aceh, Hinduism developed earlier in Aceh, so the culture used by the Acehnese at that time was Hindu culture, a symbiotic relationship. This was preceded by trade relations to establishing friendships between nations as well as resulting in cultural contact and inter-ethnic relations, which developed naturally in Aceh at that time. The method in this research is descriptive-qualitative. The data collection technique was carried out through interviews, observation, literature review by reading a number of books related to this research and documentation. The results showed that some of the Blang Bintang community acknowledged that the customs prevailing in Aceh were still influenced by Hindu culture. One of them is the peusijuek culture. The people of Blang Bintang believe that Peusijuek is a Hindu culture that has long developed in Aceh as a legacy from previous ancestors. However, things that are contrary to Islamic teachings have been adjusted after the Islamic Religion came and spread in Aceh.

Kata kunci

Jaringan kolaborasi para penulis

15 penulis · 42 tautan kepenulisan bersama · 19 lintas organisasi

Arahkan kursor atau ketuk sebuah nama untuk menyorot rekan penulisnya. Klik dua kali untuk membuka halaman penulis.

  • Universitas Islam Negeri Ar-Raniry
  • Universitas Islam Negeri Raden Intan Lampung
  • Radboud University Nijmegen
  • National University of Malaysia
  • Universitas Islam Negeri Sultanah Nahrasiyah Lhokseumawe
  • Sunan Kalijaga State Islamic University Yogyakarta
  • Afiliasi tidak diketahui
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Juwaini JuwainiUniversitas Islam Negeri Ar-Raniry2
Cut Siska SafiraUniversitas Islam Negeri Ar-Raniry2
Fuad RamlyUniversitas Islam Negeri Ar-Raniry1
Syamsul RijalUniversitas Islam Negeri Ar-Raniry1
Hendra KurniawanAfiliasi tidak diketahui1
Nofal LiataUniversitas Islam Negeri Ar-Raniry1
Juwaini SalehUniversitas Islam Negeri Ar-Raniry1
Idrus RuslanUniversitas Islam Negeri Raden Intan Lampung1
Ahmad Afnan AnshoriRadboud University Nijmegen1
Syamsul RijalUniversitas Islam Negeri Ar-Raniry1
Moh TamtowiSunan Kalijaga State Islamic University Yogyakarta1
Harjoni DeskyUniversitas Islam Negeri Sultanah Nahrasiyah Lhokseumawe1
Aminudin Basir AhmadNational University of Malaysia1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/abrahamic/oai, pertama di-harvest 6 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
<oai_dc:dc xmlns="http://www.openarchives.org/OAI/2.0/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/  http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en">HUBUNGAN SIMBIOSIS MASYARAKAT ACEH BESAR  DENGAN TRADISI HINDU</dc:title>
	<dc:creator xml:lang="en">fazal, khairil</dc:creator>
	<dc:creator xml:lang="en">Mawardi, Mawardi</dc:creator>
	<dc:subject xml:lang="en">Simbiosis</dc:subject>
	<dc:subject xml:lang="en">Masyarakat</dc:subject>
	<dc:subject xml:lang="en">Tradisi Hindu</dc:subject>
	<dc:description xml:lang="en">The people of Aceh, which are known as the majority are Muslim, have various customs and traditions and cultures. However, some of the culture and customs of the Acehnese people do not come purely from Islam, but come from Hindu culture, such as Kenduri Blang, Kenduri Laot and Peusijuek culture. Peusijuek is a Hindu culture that has been Islamicized in accordance with Islamic law and has been carried out from generation to generation until now, the Islamization of Hindu culture occurred during the time of Sulthan Ali Mughayat Syah. The symbiotic relationship that occurred between the Acehnese people and the Hindu tradition had occurred thousands of years ago, because before Islam entered Aceh, Hinduism developed earlier in Aceh, so the culture used by the Acehnese at that time was Hindu culture, a symbiotic relationship. This was preceded by trade relations to establishing friendships between nations as well as resulting in cultural contact and inter-ethnic relations, which developed naturally in Aceh at that time. The method in this research is descriptive-qualitative. The data collection technique was carried out through interviews, observation, literature review by reading a number of books related to this research and documentation. The results showed that some of the Blang Bintang community acknowledged that the customs prevailing in Aceh were still influenced by Hindu culture. One of them is the peusijuek culture. The people of Blang Bintang believe that Peusijuek is a Hindu culture that has long developed in Aceh as a legacy from previous ancestors. However, things that are contrary to Islamic teachings have been adjusted after the Islamic Religion came and spread in Aceh.</dc:description>
	<dc:publisher xml:lang="en">Prodi Studi Agama-Agama</dc:publisher>
	<dc:date>2021-04-27</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/abrahamic/article/view/9482</dc:identifier>
	<dc:identifier>10.22373/arj.v1i1.9482</dc:identifier>
	<dc:source xml:lang="en">Abrahamic Religions: Jurnal Studi Agama-Agama; Vol. 1 No. 1 (2021); 30-40</dc:source>
	<dc:source>2797-6440</dc:source>
	<dc:source>2797-7722</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/abrahamic/article/view/9482/PDF</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2021 khairil fazal, Mawardi Mawardi</dc:rights>
</oai_dc:dc>