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Journal

PERUBAHAN IDEOLOGI KEISLAMAN TURKI (Analisis Geo-Kultur Islam dan Politik Pada Kerajaan Turki Usmani)

Jurnal Edukasi : Jurnal Bimbingan Konseling · Vol. 2 No. 2 (2016) · pp. 130–146

DOI
10.22373/je.v2i2.812
ISSN
2460-5794, 2460-4917
Published
2016-12-02
Publisher
Fakultas Tarbiyah dan Keguruan UIN Ar-Raniry
Language
eng

Abstract

The emergence of Islam in world history storing a number of unique and magic. And the contribution of Islam in the world also has long received the recognition. Since centuries, the spread of Islam in various parts of the world has an impact to human life in the political system, social, economic, and cultural. Turkey geographic position located him between two different continents, namely Asia and Europe, is a unique strategic position at the same time. The spirit of modern Turkish society to become a modern and democratic nation, always accompanied by a profound awareness of the character and ideals to Turkishness and to Islamization. The author notes that the idea of a synthesis of Islam, Turkey and the West ever raised by Ziya Gokalp (Mr. nationalist Turkey) began to be implemented with a reasonable and natural, while the state ideology of Kemalism made its presence very well guarded by the Turkish military forces. There are three areas that can be observed in the impulse secularists who is the most prominent element of the Kemalist reforms. First, is the secularization of the state, education, and law, in the form of attacks against traditional powerhouses scholars institutionalized. Secondly, it is an attack against the symbols of European civilization. Third, is the secularization of social life and an attack against Islam embraced people.

Keywords

Collaboration network of the authors

9 authors · 15 co-authorship links

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Co-authorOrganisationJoint articles
Habiburrahim HabiburrahimAffiliation unknown1
Salami MahmudAffiliation unknown1
Muchlinarwati MuchlinarwatiAffiliation unknown1
Fatmawati FadliAffiliation unknown1
Suwandi SuwandiAffiliation unknown1
St. SyamsudduhaAffiliation unknown1
Masbur MasburAffiliation unknown1
Saifullah IdrisAffiliation unknown1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

Metadata source: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/cobaBK/oai, first harvested 6 Nov 2026, last seen 6 Nov 2026.
Original metadata (oai_dc)
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	<dc:title xml:lang="en">PERUBAHAN IDEOLOGI KEISLAMAN TURKI (Analisis Geo-Kultur Islam dan Politik Pada Kerajaan Turki Usmani)</dc:title>
	<dc:creator xml:lang="en">ZA, Tabrani</dc:creator>
	<dc:subject xml:lang="en">Ideology</dc:subject>
	<dc:subject xml:lang="en">Turkey</dc:subject>
	<dc:subject xml:lang="en">Kemalism</dc:subject>
	<dc:subject xml:lang="en">Islam</dc:subject>
	<dc:subject xml:lang="en">Modern</dc:subject>
	<dc:description xml:lang="en">The emergence of Islam in world history storing a number of unique and magic. And the contribution of Islam in the world also has long received the recognition. Since centuries, the spread of Islam in various parts of the world has an impact to human life in the political system, social, economic, and cultural. Turkey geographic position located him between two different continents, namely Asia and Europe, is a unique strategic position at the same time. The spirit of modern Turkish society to become a modern and democratic nation, always accompanied by a profound awareness of the character and ideals to Turkishness and to Islamization. The author notes that the idea of a synthesis of Islam, Turkey and the West ever raised by Ziya Gokalp (Mr. nationalist Turkey) began to be implemented with a reasonable and natural, while the state ideology of Kemalism made its presence very well guarded by the Turkish military forces. There are three areas that can be observed in the impulse secularists who is the most prominent element of the Kemalist reforms. First, is the secularization of the state, education, and law, in the form of attacks against traditional powerhouses scholars institutionalized. Secondly, it is an attack against the symbols of European civilization. Third, is the secularization of social life and an attack against Islam embraced people.</dc:description>
	<dc:publisher xml:lang="en">Fakultas Tarbiyah dan Keguruan UIN Ar-Raniry</dc:publisher>
	<dc:date>2016-12-02</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/cobaBK/article/view/812</dc:identifier>
	<dc:identifier>10.22373/je.v2i2.812</dc:identifier>
	<dc:source xml:lang="en">Jurnal Edukasi : Jurnal Bimbingan Konseling; Vol. 2 No. 2 (2016): Jurnal Edukasi : Jurnal Bimbingan Konseling; 130-146</dc:source>
	<dc:source>2460-5794</dc:source>
	<dc:source>2460-4917</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/cobaBK/article/view/812/629</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2016 JURNAL EDUKASI (Jurnal Bimbingan Konseling)</dc:rights>
</oai_dc:dc>