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Fiqh Kankilo and the Purification System of the Butonese People: A Socio-Legal Historical Perspective of Islamic Law and Legal Pluralism

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 8 No. 2 (2024) · pp. 1165–1187

DOI
10.22373/sjhk.v8i2.21578
ISSN
2549-3167, 2549-3132
Published
2024-07-31
Publisher
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Language
eng

Abstract

This study is the dialectic between Islam and local culture in the purification system of the Butonese people. Data were obtained by means of interview, literature review, and observation. The study used the approaches of the social history of Islamic law and legal pluralism. The data were then analyzed using the Miles and Huberman analysis model. The findings of the study reveal that kankilo is a scientific concept that contains knowledge about the ways and purposes of purification as a result of the dialectic process between Islam and local traditions. For the Butonese, kankilo is taharah (purification), and taharah is kankilo. Hence, the concept and knowledge of taharah in the context of Buton culture can be referred to as Fiqh Kankilo. Fiqh Kankilo is a product of fiqh (Islamic jurisprudence) thought designed on the local characteristics of Buton society. The locality that is clearly visible in the content of Fiqh Kankilo is inevitable, considering that the quality of individuals and cultures where a religious law develops is not a blank slate or a cultural vacuum. Thus, religion (i.e., fiqh) and culture are ultimately two aspects that are certain to be in partnership, to build synergy, and to greet each other. This inevitability occurs because the understanding of religion cannot avoid the locality of culture that is relative and particular. The legitimacy of the existence of Fiqh Kankilo can at least be referred to the history of the development of Islamic legal thoughts, which provides room for accommodation of traditions on the paradigmatic basis of “adat al-muhakkamat” (customary law).

Keywords

Collaboration network of the authors

40 authors · 79 co-authorship links · 20 across different organisations · showing the 40 most connected

Hover or tap a name to highlight its co-authors. Double-click to open the author's page.

  • Institut Agama Islam Negeri Kendari
  • Universitas Halu Oleo
  • Universitas Muhammadiyah Kendari
  • STAI Al-Anwar Sarang Rembang
  • Universitas KH. A. Wahab Hasbullah
  • Islamic University of Madinah
  • Universitas Ahmad Dahlan
  • Other organisations
  • Affiliation unknown
  • Different organisations
  • Same organisation
  • Affiliation unknown
  • Thicker line = more joint articles · bigger circle = more articles
Show as table
Co-authorOrganisationJoint articles
Ira TrisnawatiInstitut Agama Islam Negeri Kendari2
Siti Farrohah AliminaSTAI Al-Anwar Sarang Rembang2
Suarni SuarniUniversitas Muhammadiyah Kendari2
Muh. IdrisInstitut Agama Islam Negeri Kendari2
Nurlaela NurlaelaInstitut Agama Islam Negeri Kendari2
Sumiman UduUniversitas Halu Oleo1
Alias AliasUniversitas Halu Oleo1
La AliUniversitas Halu Oleo1
Yusuf YusufUniversitas Muhammadiyah Kendari1
Ahmadi AhmadiInstitut Agama Islam Negeri Kendari1
Laode AnhusadarInstitut Agama Islam Negeri Kendari1
Aris Nur Qadar Ar RazakInstitut Agama Islam Negeri Kendari1
Habibullah HabibullahAffiliation unknown1
Nanang QosimUniversitas KH. A. Wahab Hasbullah1
Muh Asrianto ZainalInstitut Agama Islam Negeri Kendari1
La Ode Muhammad Iman Abdi Anantomo UkeInstitut Agama Islam Negeri Kendari1
Nurjannah NurjannahInstitut Agama Islam Negeri Kendari1
Muhammad Ripal HaliqInstitut Agama Islam Negeri Kendari1
Hasrullah HasrullahInstitut Agama Islam Negeri Kendari1
Muhammad Umair AkramInstitut Agama Islam Negeri Kendari1
AhmadAffiliation unknown1
Abdul Karim HidayatullahIslamic University of Madinah1
Muh. Abdillah Tri Febrianto AlwiAffiliation unknown1
Rosmini RosminiInstitut Agama Islam Negeri Kendari1
Lian Mulyani MuthalibInstitut Agama Islam Negeri Kendari1
Ahmad RidhoInstitut Agama Islam Negeri Kendari1
Talitha FadhilaAffiliation unknown1
M. ArsyadAffiliation unknown1
Muhammad IqbalHasanuddin University1
Kartini KartiniRiau University1
HERMAN HERMANUniversitas Ahmad Dahlan1
Muhammad IlhamAffiliation unknown1
Abdul KadirUniversitas Halu Oleo1
Sumardona SumardonaInstitut Agama Islam Negeri Kendari1
Burhan BurhanInstitut Agama Islam Negeri Kendari1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

Metadata source: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, first harvested 7 Nov 2026, last seen 7 Nov 2026.
Original metadata (oai_dc)
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	<dc:title xml:lang="en">Fiqh Kankilo and the Purification System of the Butonese People: A Socio-Legal Historical Perspective of Islamic Law and Legal Pluralism</dc:title>
	<dc:creator xml:lang="en">Alifuddin, Muhammad</dc:creator>
	<dc:creator xml:lang="en">Mahrudin, Mahrudin</dc:creator>
	<dc:creator xml:lang="en">Rosmini, Rosmini</dc:creator>
	<dc:creator xml:lang="en">Anhusadar, La Ode</dc:creator>
	<dc:creator xml:lang="en">Pratama, Finsa Adhi</dc:creator>
	<dc:subject xml:lang="en">Fiqh</dc:subject>
	<dc:subject xml:lang="en">Local Culture</dc:subject>
	<dc:subject xml:lang="en">Legal Pluralism</dc:subject>
	<dc:description xml:lang="en">This study is the dialectic between Islam and local culture in the purification system of the Butonese people. Data were obtained by means of interview, literature review, and observation. The study used the approaches of the social history of Islamic law and legal pluralism. The data were then analyzed using the Miles and Huberman analysis model. The findings of the study reveal that kankilo is a scientific concept that contains knowledge about the ways and purposes of purification as a result of the dialectic process between Islam and local traditions. For the Butonese, kankilo is taharah (purification), and taharah is kankilo. Hence, the concept and knowledge of taharah in the context of Buton culture can be referred to as Fiqh Kankilo. Fiqh Kankilo is a product of fiqh (Islamic jurisprudence) thought designed on the local characteristics of Buton society. The locality that is clearly visible in the content of Fiqh Kankilo is inevitable, considering that the quality of individuals and cultures where a religious law develops is not a blank slate or a cultural vacuum. Thus, religion (i.e., fiqh) and culture are ultimately two aspects that are certain to be in partnership, to build synergy, and to greet each other. This inevitability occurs because the understanding of religion cannot avoid the locality of culture that is relative and particular. The legitimacy of the existence of Fiqh Kankilo can at least be referred to the history of the development of Islamic legal thoughts, which provides room for accommodation of traditions on the paradigmatic basis of “adat al-muhakkamat” (customary law).</dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2024-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/21578</dc:identifier>
	<dc:identifier>10.22373/sjhk.v8i2.21578</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 8 No. 2 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 1165-1187</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/21578/9756</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2024 Muhammad Alifuddin, Mahrudin Mahrudin, Rosmini Rosmini, La Ode Anhusadar, Finsa Adhi Pratama</dc:rights>
</oai_dc:dc>