Melola Discovery

← Melola Discovery

Journal

Konsepsi Demokrasi Menurut Al-Qur'an

TAFSE: Journal of Qur'anic Studies · Vol. 6 No. 2 (2021) · pp. 283–300

DOI
10.22373/tafse.v6i2.10301
ISSN
2775-5339, 2620-4185
Published
2021-12-30
Publisher
Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry
Language
eng

Abstract

Democracy is one of the power management systems considered the most suitable to be applied in modern countries today. As a source of guidance for humans, the Qur'an has explained the concept of the system of administering power. The conception of democracy is thus believed to be accommodated in the Qur'an. On that basis, the main problem that needs to be answered is, what is the conception of democracy in the Qur'an? The data for this paper was collected by following the steps in the mawḍu'i interpretation, after that, it was analyzed by following the thematic interpretation stage. The results of the analysis show that the term of the Qur'an, which represents the meaning of democracy, is syurā. In suyrā, norms are found that regulate the necessity of conducting deliberation in worldly affairs, both family affairs, muamalah, and political affairs. The concept of democracy in the form of syrā is mentioned in QS. Al-Baqarah: 233, QS. Ali 'Imrān: 159, and QS. al-Syurā: 38. There are four points of connection between the verses of the Qur'an about democracy and democracy today. First, the obligation to hold opinion meetings and prohibit dictators. Second, freedom of expression. Third, respecting opinions that are superior to the results of deliberation. Fourth, the majority vote is taken into account by protecting the rights of minorities. Demokrasi merupakan salah satu sistem pengelolaan kekuasaan yang dipandang paling cocok untuk diterapkan di negara-negara modern dewasa ini. Sebagai sumber petunjuk bagi manusia, Al-Qur’an telah menjelaskan konsepsi mengenai sistem penyelenggaraan kekuasaan. Konsepsi mengenai demokrasi dengan demikian diyakini terakomodasi dalam Al-Qur’an. Atas dasar itu, permasalahan utama yang perlu dicarikan jawabannya adalah, bagaimanakah konsepsi demokrasi dalam Al-Qur’an? Data untuk tulisan ini dikumpulkan dengan mengikuti langkah-langkah dalam tafsir mawḍu’i, selanjutnya dianalisis dengan tahapan penafsiran secara tematik. Hasil analisis menunjukkan bahwa terma Al-Qur’an yang merepresentasikan makna demokrasi adalah syūrā. Dalam syūrā ditemukan norma yang mengatur keharusan melakukan musyawarah dalam urusan-urusan duniawi, baik urusan keluarga, muamalah, maupun urusan bidang politik. Konsep demokrasi dalam bentuk syūrā disebutkan dalam QS. Al-Baqarah: 233, QS. Āli ‘Imrān: 159, dan QS. al-Syūrā: 38. Terdapat empat poin hubungan ayat-ayat Al-Qur’an tentang demokrasi dan demokrasi masa kini. Pertama, kewajiban melakukan temu pendapat dan melarang diktator. Kedua, kebebasan mengeluarkan pendapat. Ketiga, menghargai pendapat yang lebih unggul dari hasil musyawarah. Keempat, suara mayoritas diperhitungkan dengan melindungi hak-hak minoritas.

Keywords

Collaboration network of the authors

40 authors · 161 co-authorship links · showing the 40 most connected

Hover or tap a name to highlight its co-authors. Double-click to open the author's page.

  • Universitas Teuku Umar
  • Universitas Jambi
  • Sekolah Tinggi Agama Buddha Negeri Raden Wijaya Wonogiri
  • Affiliation unknown
  • Different organisations
  • Same organisation
  • Affiliation unknown
  • Thicker line = more joint articles · bigger circle = more articles
Show as table
Co-authorOrganisationJoint articles
Muhammad Nuzul AbraarAffiliation unknown3
Nur AnisakAffiliation unknown2
Riski Fahlul RamadanAffiliation unknown2
Wahyu Cahyo PratamaAffiliation unknown2
Ali Abdurahman SimangunsongAffiliation unknown2
Abdul Rahman ShalehAffiliation unknown2
Alaudin AlaudinAffiliation unknown1
Burhanis BurhanisAffiliation unknown1
Rafika OkasariAffiliation unknown1
Ria KambaAffiliation unknown1
Alaudin AlaudinUniversitas Teuku Umar1
Burhanis BurhanisUniversitas Teuku Umar1
Danil Akbar TaqwadinAffiliation unknown1
Yasmin ThahiraAffiliation unknown1
Muhammad YaminAffiliation unknown1
Imran - ImranAffiliation unknown1
Kurnia Fitri JamilAffiliation unknown1
Sutrisno SutrisnoSekolah Tinggi Agama Buddha Negeri Raden Wijaya Wonogiri1
Mohamad Endy YuliantoAffiliation unknown1
Didik AriwibowoAffiliation unknown1
Vita ParamitaAffiliation unknown1
Febiani Dwi UtariAffiliation unknown1
Belinda AzharaAffiliation unknown1
Abitha MonawisyaAffiliation unknown1
Novita SariAffiliation unknown1
Imam Tri MunandarAffiliation unknown1
Hani Lutfhia AlzahraAffiliation unknown1
Ade KumalasariUniversitas Jambi1
Maya MayaAffiliation unknown1
Mohd. Hizwan HanifAffiliation unknown1
Hani Luthfia AlzahraAffiliation unknown1
Weffy NotriansyaAffiliation unknown1
Andre Wahyu RamadhanAffiliation unknown1
Heltli Parasian SaragihAffiliation unknown1
Altriansyah ZurianAffiliation unknown1
Nuria AnisakAffiliation unknown1
Haryadi HaryadiAffiliation unknown1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

Metadata source: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/tafse/oai, first harvested 7 Nov 2026, last seen 7 Nov 2026.
Original metadata (oai_dc)
<oai_dc:dc xmlns="http://www.openarchives.org/OAI/2.0/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/  http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en">Konsepsi Demokrasi Menurut Al-Qur'an</dc:title>
	<dc:creator xml:lang="en">Bahri, Samsul</dc:creator>
	<dc:creator xml:lang="en">Nurkhalis, Nurkhalis</dc:creator>
	<dc:creator xml:lang="en">Rizki, Muhammad</dc:creator>
	<dc:subject xml:lang="en">Demokrasi</dc:subject>
	<dc:subject xml:lang="en">Mawdhu’i</dc:subject>
	<dc:subject xml:lang="en">Al-Qur’an</dc:subject>
	<dc:description xml:lang="en">Democracy is one of the power management systems considered the most suitable to be applied in modern countries today. As a source of guidance for humans, the Qur'an has explained the concept of the system of administering power. The conception of democracy is thus believed to be accommodated in the Qur'an. On that basis, the main problem that needs to be answered is, what is the conception of democracy in the Qur'an? The data for this paper was collected by following the steps in the mawḍu'i interpretation, after that, it was analyzed by following the thematic interpretation stage. The results of the analysis show that the term of the Qur'an, which represents the meaning of democracy, is syurā. In suyrā, norms are found that regulate the necessity of conducting deliberation in worldly affairs, both family affairs, muamalah, and political affairs. The concept of democracy in the form of syrā is mentioned in QS. Al-Baqarah: 233, QS. Ali 'Imrān: 159, and QS. al-Syurā: 38. There are four points of connection between the verses of the Qur'an about democracy and democracy today. First, the obligation to hold opinion meetings and prohibit dictators. Second, freedom of expression. Third, respecting opinions that are superior to the results of deliberation. Fourth, the majority vote is taken into account by protecting the rights of minorities. Demokrasi merupakan salah satu sistem pengelolaan kekuasaan yang dipandang paling cocok untuk diterapkan di negara-negara modern dewasa ini. Sebagai sumber petunjuk bagi manusia, Al-Qur’an telah menjelaskan konsepsi mengenai sistem penyelenggaraan kekuasaan. Konsepsi mengenai demokrasi dengan demikian diyakini terakomodasi dalam Al-Qur’an. Atas dasar itu, permasalahan utama yang perlu dicarikan jawabannya adalah, bagaimanakah konsepsi demokrasi dalam Al-Qur’an? Data untuk tulisan ini dikumpulkan dengan mengikuti langkah-langkah dalam tafsir mawḍu’i, selanjutnya dianalisis dengan tahapan penafsiran secara tematik. Hasil analisis menunjukkan bahwa terma Al-Qur’an yang merepresentasikan makna demokrasi adalah syūrā. Dalam syūrā ditemukan norma yang mengatur keharusan melakukan musyawarah dalam urusan-urusan duniawi, baik urusan keluarga, muamalah, maupun urusan bidang politik. Konsep demokrasi dalam bentuk syūrā disebutkan dalam QS. Al-Baqarah: 233, QS. Āli ‘Imrān: 159, dan QS. al-Syūrā: 38. Terdapat empat poin hubungan ayat-ayat Al-Qur’an tentang demokrasi dan demokrasi masa kini. Pertama, kewajiban melakukan temu pendapat dan melarang diktator. Kedua, kebebasan mengeluarkan pendapat. Ketiga, menghargai pendapat yang lebih unggul dari hasil musyawarah. Keempat, suara mayoritas diperhitungkan dengan melindungi hak-hak minoritas.</dc:description>
	<dc:publisher xml:lang="en">Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry</dc:publisher>
	<dc:date>2021-12-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/tafse/article/view/10301</dc:identifier>
	<dc:identifier>10.22373/tafse.v6i2.10301</dc:identifier>
	<dc:source xml:lang="en">TAFSE: Journal of Qur'anic Studies; Vol. 6 No. 2 (2021); 283-300</dc:source>
	<dc:source>2775-5339</dc:source>
	<dc:source>2620-4185</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/tafse/article/view/10301/pdf</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2021 Samsul Bahri, Nurkhalis, Muhammad Rizki</dc:rights>
</oai_dc:dc>