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The Locus Standi of Heirs in Claiming Matrimonial Property (Jointly Acquired Property) After Death Among Muslims in Malaysia

El-Usrah: Jurnal Hukum Keluarga · Vol. 8 No. 1 (2025) · pp. 141–165

DOI
10.22373/gqw83m36
ISSN
2620-8083, 2620-8075
Published
2025-06-30
Publisher
Universitas Islam Negeri Ar-Raniry Banda Aceh
Language
eng
License
creativecommons.org/licenses/by-sa/4.0

Abstract

The right to claim matrimonial property (jointly acquired property) is an exclusive entitlement of the husband or wife that could be pursued in the event of a divorce, polygamy, death or conversion to another religion. In cases where such claims arise following a death of either spouse, the Syariah Court has allowed heirs to continue the claim for matrimonial property on behalf of the deceased, provided that the deceased had initiated such a claim while the deceased was still alive. However, complications arise when heirs attempt to file such claims even though the deceased never pursued any claim during the deceased’s lifetime. This article explores the legal standing, or locus standi, of heirs who adduce claims on matrimonial property after the death of a relative, based on Syariah Court decisions in Malaysia. This qualitative study employed document analysis, presented descriptively through the case study methodology, involving Syariah Court proceedings. Findings indicate that, in principle, heirs, other than the husband or wife who is still living, do not automatically possess the legal standing to claim matrimonial property on behalf of the deceased, as they do in matters of inheritance under Islamic estate law, unless the deceased had explicitly delegated such authority to them. Nonetheless, it is essential to first determine why eligible parties had failed to file the claim during their lifetime. Given the absence of clear textual evidence from Islamic sources, either permitting or prohibiting such claims by heirs, and the lack of specific provisions addressing this issue in state-enacted Islamic family law, judges have exercised their discretion in varying ways when deciding these cases.

Keywords

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38 authors · 89 co-authorship links

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Co-authorOrganisationJoint articles
Diah Pawestri MaharaniAffiliation unknown4
M. Hamidi MasykurAffiliation unknown3
Setiawan WicaksonoAffiliation unknown3
Rina YuliantiAffiliation unknown2
Imam KoeswahyonoAffiliation unknown2
Rachmad Safa’atAffiliation unknown2
Rachmi SulistyariniAffiliation unknown2
Rico J.R. TambunanAffiliation unknown2
Cuikitalia CuikitaliaAffiliation unknown2
Zainal Amin AyubAffiliation unknown1
Dwi YonoAffiliation unknown1
Moh Anas KholishAffiliation unknown1
Andi Muhammad GalibAffiliation unknown1
Ahmad SiboyAffiliation unknown1
Zahlul Pasha KarimAffiliation unknown1
Firmansyah Abdul KarimAffiliation unknown1
Nurul Ilyana Muhd AdnanAffiliation unknown1
Asiah Aqilah Abdul GhaniAffiliation unknown1
Ardiansyah Rusli.SAffiliation unknown1
Kaosar HayeejehwaeAffiliation unknown1
Istijab IstijabAffiliation unknown1
Rachmat Safa'atAffiliation unknown1
Weny Almoravid DunggaAffiliation unknown1
Azhani ArshadAffiliation unknown1
Abdul KodirAffiliation unknown1
Siti RohmahAffiliation unknown1
In'amul MushoffaAffiliation unknown1
Hezron Sabar Rotua TinambunanAffiliation unknown1
Istislam IstislamAffiliation unknown1
Pitoyo Widhi AtmokoAffiliation unknown1
Ngesti Dwi PrasetyoAffiliation unknown1
Azna Abrory WardanaAffiliation unknown1
Ashabul Kahfi Ly AbyAffiliation unknown1
Pipit TunjungsariAffiliation unknown1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

Metadata source: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/usrah/oai, first harvested 7 Nov 2026, last seen 7 Nov 2026.
Original metadata (oai_dc)
<oai_dc:dc xmlns="http://www.openarchives.org/OAI/2.0/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/  http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en">The Locus Standi of Heirs in Claiming Matrimonial Property (Jointly Acquired Property) After Death Among Muslims in Malaysia</dc:title>
	<dc:creator xml:lang="en">Ahmad, Md Yazid</dc:creator>
	<dc:creator xml:lang="en">Hasbullah, Badriah</dc:creator>
	<dc:creator xml:lang="en">Herlindah, Herlindah</dc:creator>
	<dc:creator xml:lang="en">Permadi, Iwan</dc:creator>
	<dc:subject xml:lang="en">Locus standi</dc:subject>
	<dc:subject xml:lang="en">heirs' claims</dc:subject>
	<dc:subject xml:lang="en">matrimonial property after death</dc:subject>
	<dc:subject xml:lang="en">Islamic Law</dc:subject>
	<dc:subject xml:lang="en">Islamic Family Law</dc:subject>
	<dc:subject xml:lang="en">Law</dc:subject>
	<dc:description xml:lang="en">The right to claim matrimonial property (jointly acquired property) is an exclusive entitlement of the husband or wife that could be pursued in the event of a divorce, polygamy, death or conversion to another religion. In cases where such claims arise following a death of either spouse, the Syariah Court has allowed heirs to continue the claim for matrimonial property on behalf of the deceased, provided that the deceased had initiated such a claim while the deceased was still alive. However, complications arise when heirs attempt to file such claims even though the deceased never pursued any claim during the deceased’s lifetime. This article explores the legal standing, or locus standi, of heirs who adduce claims on matrimonial property after the death of a relative, based on Syariah Court decisions in Malaysia. This qualitative study employed document analysis, presented descriptively through the case study methodology, involving Syariah Court proceedings. Findings indicate that, in principle, heirs, other than the husband or wife who is still living, do not automatically possess the legal standing to claim matrimonial property on behalf of the deceased, as they do in matters of inheritance under Islamic estate law, unless the deceased had explicitly delegated such authority to them. Nonetheless, it is essential to first determine why eligible parties had failed to file the claim during their lifetime. Given the absence of clear textual evidence from Islamic sources, either permitting or prohibiting such claims by heirs, and the lack of specific provisions addressing this issue in state-enacted Islamic family law, judges have exercised their discretion in varying ways when deciding these cases.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Ar-Raniry Banda Aceh</dc:publisher>
	<dc:date>2025-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/usrah/article/view/26392</dc:identifier>
	<dc:identifier>10.22373/gqw83m36</dc:identifier>
	<dc:source xml:lang="en">El-Usrah: Jurnal Hukum Keluarga; Vol. 8 No. 1 (2025): EL-Usrah: Jurnal Hukum Keluarga; 141-165</dc:source>
	<dc:source>2620-8083</dc:source>
	<dc:source>2620-8075</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/usrah/article/view/26392/pdf</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2025 Md Yazid Ahmad, Badriah Hasbullah, Herlindah Herlindah, Iwan Permadi</dc:rights>
	<dc:rights xml:lang="en">http://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>