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MARITAL RAPE SEBAGAI SUATU KEKERASAN DALAM RUMAH TANGGA DALAM PRESPEKTIF HUKUM ISLAM DAN POSITIF INDONESIA

Asy-Syari'ah · Vol. 24 No. 1 (2022) · pp. 161–178

DOI
10.15575/as.v24i1.18453
ISSN
2654-5675, 2086-9029
Published
2022-06-30
Publisher
Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung
Language
eng
License
creativecommons.org/licenses/by-sa/4.0

Abstract

Abstract: The practice of marital rape or known as marital rape is a discussion that is often considered a contradictio in terminis which is interpreted as a combination of contradictory words, because currently rape is limited outside marriage. Rape in marriage is a form of inequality in gender justice, the assumption is that men/husbands have an autonomous right to force their wives to have sex, while women/wives are legitimized by construction to devote themselves to accepting whatever is done in marriage. This should not be in line with what has been regulated in the Marriage Law, which basically states that the purpose of marriage is to form a happy and eternal family (household) based on the One Godhead. Marital rape can be defined as coercion of sexual activity by one party without regard to the other party. The purpose of this study is to explain the basis for regulating marital rape in positive law in Indonesia and Islamic law. The research method used is juridical-normative, namely research by analyzing the provisions of laws and regulations relating to marital rape by connecting the basic arrangements in Islamic law. The results of this study indicate that domestic rape or known as marital rape is part of sexual violence in the household as regulated in the PKDRT Law. Meanwhile, in Islam the essence of marriage is interpreted as mistaqan ghalidzan or a sacred and strong bond, then the practice of forced sexual intercourse is considered an inequality of rights and obligations of sexual relations in marriage. Islam teaches the principle of mu'asyarah bil ma'ruf, namely a good and voluntary relationship. in having sexual relations by not monopolizing sexuality in the name of religion because it is clearly against the Shari'a.

Keywords

Collaboration network of the authors

36 authors · 61 co-authorship links

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  • Universitas Halu Oleo
  • Hasanuddin University
  • Padjadjaran University
  • Affiliation unknown
  • Different organisations
  • Same organisation
  • Affiliation unknown
  • Thicker line = more joint articles · bigger circle = more articles
Show as table
Co-authorOrganisationJoint articles
HAZAR KUSMAYANTIAffiliation unknown5
Feby Reski UtamiAffiliation unknown1
M. Reyhan AldabenaAffiliation unknown1
Madiha Dzakiyyah ChairunnisaAffiliation unknown1
Rafan DarodjatAffiliation unknown1
Naila SalsabilaAffiliation unknown1
Ikmal HafifiAffiliation unknown1
Ramza Fatria MaulanaAffiliation unknown1
Burhanuddin BurhanuddinAffiliation unknown1
Yoghi Arief SusantoAffiliation unknown1
Siti Nur FatoniAffiliation unknown1
Joni JoniUniversitas Halu Oleo1
Ija SuntanaAffiliation unknown1
Dedah JubaedahAffiliation unknown1
Moh NajibAffiliation unknown1
Ending SolehudinAffiliation unknown1
Toto SupriyantoAffiliation unknown1
Rusman RusmanHasanuddin University1
Deri AfwanAffiliation unknown1
Arif MaulanaAffiliation unknown1
Jaenudin JaenudinAffiliation unknown1
Agi Attaubah HidayatAffiliation unknown1
Ahmad ArifinAffiliation unknown1
Syifa Nur Syahidah DharmawanAffiliation unknown1
Neni NuraeniAffiliation unknown1
Eva Nur HopipahAffiliation unknown1
Zinatul Ashiqin ZainolAffiliation unknown1
Nanik PrasetyoningsihAffiliation unknown1
Iwan SetiawanPadjadjaran University1
Tajul ArifinAffiliation unknown1
Abdulah SafeiAffiliation unknown1
Ramalinggam RajamanickamAffiliation unknown1
Mohammad Hamidi MasykurAffiliation unknown1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

Metadata source: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/asy-syariah/oai, first harvested 7 Nov 2026, last seen 8 Nov 2026.
Original metadata (oai_dc) 
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	<dc:title xml:lang="en-US">MARITAL RAPE SEBAGAI SUATU KEKERASAN DALAM RUMAH TANGGA DALAM PRESPEKTIF HUKUM ISLAM DAN POSITIF INDONESIA</dc:title>
	<dc:creator>Anggraeniko, Litya Surisdani</dc:creator>
	<dc:creator>Kania, Dede</dc:creator>
	<dc:creator>Saepullah, Usep</dc:creator>
	<dc:subject xml:lang="en-US">Islamic Law</dc:subject>
	<dc:subject xml:lang="en-US">Positive Law</dc:subject>
	<dc:subject xml:lang="en-US">Sexual Violence</dc:subject>
	<dc:subject xml:lang="en-US">Marital Rape</dc:subject>
	<dc:description xml:lang="en-US">Abstract: The practice of marital rape or known as marital rape is a discussion that is often considered a contradictio in terminis which is interpreted as a combination of contradictory words, because currently rape is limited outside marriage. Rape in marriage is a form of inequality in gender justice, the assumption is that men/husbands have an autonomous right to force their wives to have sex, while women/wives are legitimized by construction to devote themselves to accepting whatever is done in marriage. This should not be in line with what has been regulated in the Marriage Law, which basically states that the purpose of marriage is to form a happy and eternal family (household) based on the One Godhead. Marital rape can be defined as coercion of sexual activity by one party without regard to the other party. The purpose of this study is to explain the basis for regulating marital rape in positive law in Indonesia and Islamic law. The research method used is juridical-normative, namely research by analyzing the provisions of laws and regulations relating to marital rape by connecting the basic arrangements in Islamic law. The results of this study indicate that domestic rape or known as marital rape is part of sexual violence in the household as regulated in the PKDRT Law. Meanwhile, in Islam the essence of marriage is interpreted as mistaqan ghalidzan or a sacred and strong bond, then the practice of forced sexual intercourse is considered an inequality of rights and obligations of sexual relations in marriage. Islam teaches the principle of mu'asyarah bil ma'ruf, namely a good and voluntary relationship. in having sexual relations by not monopolizing sexuality in the name of religion because it is clearly against the Shari'a.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung</dc:publisher>
	<dc:date>2022-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/18453</dc:identifier>
	<dc:identifier>10.15575/as.v24i1.18453</dc:identifier>
	<dc:source xml:lang="en-US">Asy-Syari'ah; Vol. 24 No. 1 (2022): Asy-Syari'ah; 161-178</dc:source>
	<dc:source>2654-5675</dc:source>
	<dc:source>2086-9029</dc:source>
	<dc:source>10.15575/as.v24i1</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/asy-syariah/article/view/18453/pdf</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Litya Surisdani Anggraeniko, Dede Kania, Usep Saepulloh</dc:rights>
	<dc:rights xml:lang="en-US">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>