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Epistemology in Practice: A Compassion-Based Ecological Knowledge Formation System at Peacesantren Welas Asih

N EPISTEMOLOGI DALAM PRAKTIK: SISTEM PEMBENTUKAN PENGETAHUAN EKOLOGIS BERBASIS COMPASSION DI PEACESANTREN WELAS ASIH

Definisi: Jurnal Agama dan Sosial Humaniora · Vol. 3 No. 3 (2026) · pp. 161–178

DOI
10.15575/djash.v3i3.54156
ISSN
2828-7878
Published
2026-10-06
Publisher
Pascasarjana UIN Sunan Gunung Djati Bandung
Language
eng

Abstract

English

Islamic education in Islamic boarding schools (pesantren) is generally still based on a transmissive learning model that places text as the primary authoritative source and reinforces a hierarchical relationship between educators and students. This pattern often limits students' participation in the knowledge production process. Contrary to this tendency, Peacesantren Welas Asih in Garut presents an educational approach that integrates compassionate values, spiritual dimensions, and ecological awareness as the foundation for knowledge formation. This research views this approach as an epistemic practice within contemporary Islamic education. The research employed a qualitative case study design, using data collection techniques including participant observation; in-depth interviews with students, boarding school administrators, and learning facilitators; and a review of curriculum documents and learning projects. The data obtained were analyzed using thematic analysis, drawing on the frameworks of epistemic justice and critical Islamic pedagogy to understand the dynamics of knowledge development within the Islamic boarding school environment. The results indicate that students at Peacesantren Welas Asih are positioned not merely as recipients of knowledge but as active subjects and producers of knowledge through critical reflection, spiritual practices, and direct involvement in various social and ecological activities. Knowledge is derived not only from religious texts but also from life experiences, social relationships, and interactions with nature, which are recognized as legitimate epistemic media. These findings indicate an epistemic shift in Islamic education that challenges the separation between religious and worldly knowledge. In this context, compassion emerges as an alternative epistemology that serves as a foundation for understanding religiosity, building social relationships, and living life in a more contextual, reflective, and transformative way.

Indonesian

Pendidikan Islam di banyak pesantren masih didominasi oleh pola transmisif yang menekankan otoritas teks dan relasi hierarkis antara guru dan murid. Peacesantren Welas Asih di Garut menawarkan pendekatan alternatif yang mengintegrasikan welas asih, spiritualitas, dan kesadaran ekologis dalam pembentukan pengetahuan. Studi ini memposisikan pendekatan tersebut sebagai praktik epistemic dalam konteks pendidikan Islam. Dengan menggunakan desain studi kasus kualitatif, data dikumpulkan melalui observasi partisipatif, wawancara mendalam dengan santri, pengasuh, dan fasilitator, serta analisis dokumen kurikulum dan proyek pembelajaran. Analisis tematik dilakukan menggunakan kerangka epistemic justice dan critical Islamic pedagogy. Temuan menunjukkan bahwa santri di Peacesantren Welas Asih tidak hanya menjadi penerima, tetapi juga produsen pengetahuan melalui refleksi, praktik spiritual, dan keterlibatan dalam proyek sosial-ekologis. Pengetahuan tidak bersumber tunggal dari teks, melainkan juga dari pengalaman, relasi, dan interaksi dengan alam sebagai medium epistemik yang sah. Studi ini menunjukkan gejala pergeseran epistemik dalam pendidikan Islam, yang menantang dikotomi antara ilmu agama dan ilmu dunia. Konsep welas asih di sini tampil sebagai epistemologi alternatif—bukan hanya nilai moral—yang mendasari cara memahami keberagamaan, relasi sosial, dan kehidupan secara lebih kontekstual dan transformatif.

Keywords

Collaboration network of the authors

40 authors · 109 co-authorship links · showing the 40 most connected

Hover or tap a name to highlight its co-authors. Double-click to open the author's page.

  • Institut Agama Islam Negeri Kerinci
  • Affiliation unknown
  • Different organisations
  • Same organisation
  • Affiliation unknown
  • Thicker line = more joint articles · bigger circle = more articles
Show as table
Co-authorOrganisationJoint articles
Eni ZulaihaAffiliation unknown7
Paelani SetiaAffiliation unknown5
M. Yusuf WibisonoAffiliation unknown3
Rifki RosyadAffiliation unknown3
Mochamad Ziaul HaqAffiliation unknown3
Lina MustakimahAffiliation unknown2
M.Taufiq RahmanAffiliation unknown2
Dadang KahmadAffiliation unknown2
Rahimin Affandi Abdul RahimAffiliation unknown2
Dadan RusmanaAffiliation unknown2
Bukhori BukhoriAffiliation unknown2
Afif MuhammadAffiliation unknown2
Zaid Tsabit Al KalatiniAffiliation unknown2
Neng HannahAffiliation unknown2
Jenjen Zainal AbidinAffiliation unknown2
Asep MuhyidinAffiliation unknown2
Ilim Abdul HalimAffiliation unknown2
Bhanu ViktorahadiAffiliation unknown2
Bernardus Ario Tejo SugiartoAffiliation unknown2
Habib Akbar Al ApdolahAffiliation unknown2
Rukman RukmanAffiliation unknown2
Muhamad Hilmi PauzianAffiliation unknown2
Luqyana Azmiya PutriInstitut Agama Islam Negeri Kerinci1
Abd Razak ZakariaAffiliation unknown1
Dwi RatnasariAffiliation unknown1
Muhtar SolihinAffiliation unknown1
R.F. Bhanu ViktorahadiAffiliation unknown1
Regita Cahya KarimaAffiliation unknown1
Andini AndiniAffiliation unknown1
Eni ZulaehaAffiliation unknown1
Andika Tegar PahleviAffiliation unknown1
Wawan HernawanAffiliation unknown1
Siti NurjanahAffiliation unknown1
Dody S. TrunaAffiliation unknown1
Dede HidayatAffiliation unknown1
Abdul SyukurAffiliation unknown1
Rina NurdianaAffiliation unknown1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

Metadata source: OAI-PMH (metadata jurnal) https://journal.uinsgd.ac.id/index.php/definisi/oai, first harvested 7 Nov 2026, last seen 8 Nov 2026.
Original metadata (oai_dc)
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	<dc:title xml:lang="en-US">Epistemology in Practice: A Compassion-Based Ecological Knowledge Formation System at Peacesantren Welas Asih</dc:title>
	<dc:title xml:lang="id-ID">N EPISTEMOLOGI DALAM PRAKTIK: SISTEM PEMBENTUKAN PENGETAHUAN EKOLOGIS BERBASIS COMPASSION DI PEACESANTREN WELAS ASIH</dc:title>
	<dc:creator>Alamin, Nurul</dc:creator>
	<dc:creator>Rahman, Mohammad Taufiq</dc:creator>
	<dc:creator>Huriani, Yeni</dc:creator>
	<dc:subject xml:lang="en-US">critical pedagogy</dc:subject>
	<dc:subject xml:lang="en-US">environmental awareness</dc:subject>
	<dc:subject xml:lang="en-US">epistemic practice</dc:subject>
	<dc:subject xml:lang="en-US">Islamic boarding school</dc:subject>
	<dc:subject xml:lang="en-US">knowledge formation</dc:subject>
	<dc:description xml:lang="en-US">Islamic education in Islamic boarding schools (pesantren) is generally still based on a transmissive learning model that places text as the primary authoritative source and reinforces a hierarchical relationship between educators and students. This pattern often limits students' participation in the knowledge production process. Contrary to this tendency, Peacesantren Welas Asih in Garut presents an educational approach that integrates compassionate values, spiritual dimensions, and ecological awareness as the foundation for knowledge formation. This research views this approach as an epistemic practice within contemporary Islamic education. The research employed a qualitative case study design, using data collection techniques including participant observation; in-depth interviews with students, boarding school administrators, and learning facilitators; and a review of curriculum documents and learning projects. The data obtained were analyzed using thematic analysis, drawing on the frameworks of epistemic justice and critical Islamic pedagogy to understand the dynamics of knowledge development within the Islamic boarding school environment. The results indicate that students at Peacesantren Welas Asih are positioned not merely as recipients of knowledge but as active subjects and producers of knowledge through critical reflection, spiritual practices, and direct involvement in various social and ecological activities. Knowledge is derived not only from religious texts but also from life experiences, social relationships, and interactions with nature, which are recognized as legitimate epistemic media. These findings indicate an epistemic shift in Islamic education that challenges the separation between religious and worldly knowledge. In this context, compassion emerges as an alternative epistemology that serves as a foundation for understanding religiosity, building social relationships, and living life in a more contextual, reflective, and transformative way.</dc:description>
	<dc:description xml:lang="id-ID">Pendidikan Islam di banyak pesantren masih didominasi oleh pola transmisif yang menekankan otoritas teks dan relasi hierarkis antara guru dan murid. Peacesantren Welas Asih di Garut menawarkan pendekatan alternatif yang mengintegrasikan welas asih, spiritualitas, dan kesadaran ekologis dalam pembentukan pengetahuan. Studi ini memposisikan pendekatan tersebut sebagai praktik epistemic dalam konteks pendidikan Islam. Dengan menggunakan desain studi kasus kualitatif, data dikumpulkan melalui observasi partisipatif, wawancara mendalam dengan santri, pengasuh, dan fasilitator, serta analisis dokumen kurikulum dan proyek pembelajaran. Analisis tematik dilakukan menggunakan kerangka epistemic justice dan critical Islamic pedagogy. Temuan menunjukkan bahwa santri di Peacesantren Welas Asih tidak hanya menjadi penerima, tetapi juga produsen pengetahuan melalui refleksi, praktik spiritual, dan keterlibatan dalam proyek sosial-ekologis. Pengetahuan tidak bersumber tunggal dari teks, melainkan juga dari pengalaman, relasi, dan interaksi dengan alam sebagai medium epistemik yang sah. Studi ini menunjukkan gejala pergeseran epistemik dalam pendidikan Islam, yang menantang dikotomi antara ilmu agama dan ilmu dunia. Konsep welas asih di sini tampil sebagai epistemologi alternatif—bukan hanya nilai moral—yang mendasari cara memahami keberagamaan, relasi sosial, dan kehidupan secara lebih kontekstual dan transformatif.</dc:description>
	<dc:publisher xml:lang="en-US">Pascasarjana UIN Sunan Gunung Djati Bandung</dc:publisher>
	<dc:date>2026-10-06</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
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	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
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	<dc:identifier>https://journal.uinsgd.ac.id/index.php/definisi/article/view/54156</dc:identifier>
	<dc:identifier>10.15575/djash.v3i3.54156</dc:identifier>
	<dc:source xml:lang="en-US">Definisi: Jurnal Agama dan Sosial Humaniora; Vol. 3 No. 3 (2024): Definisi: Jurnal Agama dan Sosial Humaniora; 161-178</dc:source>
	<dc:source>2828-7878</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.uinsgd.ac.id/index.php/definisi/article/view/54156/17332</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2026 Definisi: Jurnal Agama dan Sosial Humaniora</dc:rights>
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