Open access Journal
ARISAN ONLINE DENGAN SISTEM MENURUN DALAM HUKUM EKONOMI SYARIAH DAN UNDANG-UNDANG NOMOR 19 TAHUN 2016 TENTANG ITE (Studi Kasus: Instagram @arisan_gadgetmurah): ONLINE ARISANTS WITH DOWN SYSTEMS IN SHARIAH ECONOMIC LAW AND LAW NUMBER 19 YEAR 2016 CONCERNING ITE (Case Study: Instagram @arisan_gadgetmurah)
Al-Muamalat · Vol. 8 No. 2 (2022) · pp. 90–97
- ISSN
- 2716-0610, 2086-3225
- Published
- 2022-07-27
- Publisher
- Department of Sharia Economic Law, Faculty Sharia and Law, UIN Sunan Gunung Djati Bandung
- Language
- ind
Abstract
English
One of the accounts that organize online arisan with a declining system is the Instagram account @arisan_gadgetmurah. The purpose of this study was to find out the mechanism for implementing the declining system of online arisan on Instagram social media and to find out the review of sharia economic law and the ITE Law on the declining system of online arisan on Instagram social media @arisan_gadgetmurah. The method used in this research is a qualitative method with a case study approach. The results of the study found that online arisan with a descending system in the @arisan_gadgetmurah account uses number slots. Interestingly, the contributions that are deposited vary depending on the slot number taken, but all participants will get the same amount of money. Based on a review of Sharia Economic Law, the declining online arisan system @arisan_gadgetmurah is not in accordance with sharia principles because it contains elements of injustice and usury in the difference in contribution amounts, and contains elements of tyranny because it is not transparent in determining the number one contribution amount. In conclusion, online arisan with a declining system on Instagram social media provides more harm than benefits, because it is not in accordance with sharia economic law and Law Number 19 of 2016 concerning ITE. Salah satu akun yang menyelenggarakan arisan online dengan sistem menurun adalah akun instagram @arisan_gadgetmurah. Tujuan penelitian ini untuk mengetahui mekanisme pelaksanaan arisan online sistem menurun di media sosial instagram dan mengetahui tinjauan hukum ekonomi syariah dan Undang-Undang ITE terhadap arisan online sistem menurun di media sosial instagram @arisan_gadgetmurah. Metode yang digunakan dalam penelitian adalah metode kualitatif dengan pendekatan studi kasus (case study). Hasil penelitian ditemukan bahwa arisan online dengan sistem menurun di akun @arisan_gadgetmurah menggunakan slot nomor. Menariknya iuran yang disetorkan berbeda-beda tergantung nomor slot yang diambil tetapi semua peserta akan mendapatkan jumlah get yang sama. Berdasarkan tinjauan Hukum Ekonomi Syariah, arisan online sistem menurun @arisan_gadgetmurah tidak sesuai prinsip syariah karena mengandung unsur ketidakadilan dan riba dalam perbedaan jumlah iuran, serta mengandung unsur kedzaliman karena tidak transparan dalam menetapkan jumlah iuran nomor satu. Kesimpulannya, arisan online dengan sistem menurun pada media sosial instagram lebih banyak memberikan mudarat dibandingkan manfaat, karena tidak sesuai dengan hukum ekonomi syariah dan Undang-Undang Nomor 19 Tahun 2016 tentang ITE.
Indonesian
One of the accounts that organize online arisan with a declining system is the Instagram account @arisan_gadgetmurah. The purpose of this study was to find out the mechanism for implementing the declining system of online arisan on Instagram social media and to find out the review of sharia economic law and the ITE Law on the declining system of online arisan on Instagram social media @arisan_gadgetmurah. The method used in this research is a qualitative method with a case study approach. The results of the study found that online arisan with a descending system in the @arisan_gadgetmurah account uses number slots. Interestingly, the contributions that are deposited vary depending on the slot number taken, but all participants will get the same amount of money. Based on a review of Sharia Economic Law, the declining online arisan system @arisan_gadgetmurah is not in accordance with sharia principles because it contains elements of injustice and usury in the difference in contribution amounts, and contains elements of tyranny because it is not transparent in determining the number one contribution amount. In conclusion, online arisan with a declining system on Instagram social media provides more harm than benefits, because it is not in accordance with sharia economic law and Law Number 19 of 2016 concerning ITE. Salah satu akun yang menyelenggarakan arisan online dengan sistem menurun adalah akun instagram @arisan_gadgetmurah. Tujuan penelitian ini untuk mengetahui mekanisme pelaksanaan arisan online sistem menurun di media sosial instagram dan mengetahui tinjauan hukum ekonomi syariah dan Undang-Undang ITE terhadap arisan online sistem menurun di media sosial instagram @arisan_gadgetmurah. Metode yang digunakan dalam penelitian adalah metode kualitatif dengan pendekatan studi kasus (case study). Hasil penelitian ditemukan bahwa arisan online dengan sistem menurun di akun @arisan_gadgetmurah menggunakan slot nomor. Menariknya iuran yang disetorkan berbeda-beda tergantung nomor slot yang diambil tetapi semua peserta akan mendapatkan jumlah get yang sama. Berdasarkan tinjauan Hukum Ekonomi Syariah, arisan online sistem menurun @arisan_gadgetmurah tidak sesuai prinsip syariah karena mengandung unsur ketidakadilan dan riba dalam perbedaan jumlah iuran, serta mengandung unsur kedzaliman karena tidak transparan dalam menetapkan jumlah iuran nomor satu. Kesimpulannya, arisan online dengan sistem menurun pada media sosial instagram lebih banyak memberikan mudarat dibandingkan manfaat, karena tidak sesuai dengan hukum ekonomi syariah dan Undang-Undang Nomor 19 Tahun 2016 tentang ITE.
Keywords
Collaboration network of the authors
32 authors · 49 co-authorship links
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Show as table
| Co-author | Organisation | Joint articles |
|---|---|---|
| Deden Sumpena | Affiliation unknown | 2 |
| Isah Cahyani | Affiliation unknown | 1 |
| Ketut Budiastra | Affiliation unknown | 1 |
| Khoiruddin Muchtar | Affiliation unknown | 1 |
| Muhammad Zaky | Affiliation unknown | 1 |
| Nana Diana | Affiliation unknown | 1 |
| Mila Badriyah | Affiliation unknown | 1 |
| Sariningsih Sariningsih | Affiliation unknown | 1 |
| Aji Saptaji | Affiliation unknown | 1 |
| Sanzani Aditiya Cipta | Affiliation unknown | 1 |
| Sylvia Nurazizah Kurnia | Affiliation unknown | 1 |
| Usep Saepullah | Affiliation unknown | 1 |
| Agi Attaubah Hidayat | Affiliation unknown | 1 |
| Ali Azis | Affiliation unknown | 1 |
| Linda Anita | Affiliation unknown | 1 |
| Ratna Dewi | Affiliation unknown | 1 |
| Indah Wulandari Chabib | Affiliation unknown | 1 |
| Linda Handayani | Affiliation unknown | 1 |
| A Bachrun Rifai | Affiliation unknown | 1 |
| Aldi Setia Wandi | Affiliation unknown | 1 |
| Dang Eif Saiful Amin | Affiliation unknown | 1 |
| Ijah Safitriningsih | Affiliation unknown | 1 |
| Masrul Rosidin | Affiliation unknown | 1 |
| Muhammad Fikri Fadhilah | Affiliation unknown | 1 |
| Moch Ikhsan Abdulatip | Affiliation unknown | 1 |
| Agus Ahmad Safe’i | Affiliation unknown | 1 |
| Syahrul Anwar | Affiliation unknown | 1 |
| Fauzan Ali Rasyid | Affiliation unknown | 1 |
| Usep Saepuloh | Affiliation unknown | 1 |
Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.