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Cultural Traditions of Hajj and Umrah: A Comparative Study of Madurese Communities in Indonesia and Malaysia

Jurnal Ilmiah Peuradeun · Vol. 14 No. 1 (2026) · pp. 77–96

DOI
10.26811/peuradeun.v14i1.1870
ISSN
2443-2067, 2338-8617
Published
2026-01-30
Publisher
SCAD Independent
Language
eng
License
creativecommons.org/licenses/by-sa/4.0

Abstract

Local traditions surrounding the Hajj and Umrah pilgrimages among Madurese communities have received limited scholarly attention, particularly within comparative transnational contexts. While existing studies documented the cultural significance of pilgrimage in Madura, less is known about how these traditions are reconfigured when Madurese communities migrate and inhabit different socio-political environments. This study examined how Hajj and Umrah practices are organized, experienced, and transformed among Madurese communities in Indonesia and among Madurese migrants in Malaysia. Employing a qualitative descriptive approach, data were collected through in-depth interviews, participant observation, and documentation involving community members, religious leaders, and academics. The findings revealed a clear contrast between the two contexts: in Madura, pilgrimage traditions remained highly visible and communally celebrated, reinforcing social cohesion and moral recognition, while in Malaysia these practices tended to be simplified and selectively expressed as adaptive responses to minority positioning, sociopolitical regulation, and norms of public visibility. The study demonstrated that Hajj and Umrah function not only as acts of worship but also as culturally embedded performances through which identity, belonging, and social legitimacy are negotiated within transnational social fields. By foregrounding the interplay between ritual, culture, and mobility, this research contributes to broader discussions on lived Islam, migration, and the dynamic transformation of religious practices across national boundaries.

Keywords

Collaboration network of the authors

40 authors · 100 co-authorship links · showing the 40 most connected

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  • Universitas Islam Negeri Madura
  • Sunan Kalijaga State Islamic University Yogyakarta
  • Affiliation unknown
  • Different organisations
  • Same organisation
  • Affiliation unknown
  • Thicker line = more joint articles · bigger circle = more articles
Show as table
Co-authorOrganisationJoint articles
Moh. HamzahAffiliation unknown7
Eka SusylawatiAffiliation unknown4
Umi SupraptiningsihAffiliation unknown3
Muhammad TaufiqAffiliation unknown3
Ikhwanuddin HarahapAffiliation unknown2
Harisah HarisahUniversitas Islam Negeri Madura2
uminAffiliation unknown1
Indana Zulfa MajidahAffiliation unknown1
Muhammad Mukhlis RoziqiAffiliation unknown1
Agus HarmintoAffiliation unknown1
Mifta RahmawatiAffiliation unknown1
Hasbi AliAffiliation unknown1
Ahmad Rizky WahyudiAffiliation unknown1
Niswanto NiswantoAffiliation unknown1
Rizka ZaharaAffiliation unknown1
Suparta RasyidAffiliation unknown1
Tudung Fatwa MuhammadAffiliation unknown1
Moh. Ahsan Shohifur RizalAffiliation unknown1
Abd. HannanAffiliation unknown1
Arif WahyudiAffiliation unknown1
Bhismoadi Tri Wahyu FaizalAffiliation unknown1
Hosen HosenAffiliation unknown1
Jum AnggrianiAffiliation unknown1
Suhendar SuhendarAffiliation unknown1
Indah HarlinaAffiliation unknown1
Puji KurniawanAffiliation unknown1
Risalan Basri HarahapAffiliation unknown1
Nurhotia HarahapAffiliation unknown1
Nur Aisyah SefrianahAffiliation unknown1
Saifuddin Zuhri QudsySunan Kalijaga State Islamic University Yogyakarta1
Ahmad Sunawari LongAffiliation unknown1
Novita CahyaniAffiliation unknown1
Moh. ZahidAffiliation unknown1
Rudy HaryantoAffiliation unknown1
Masrufah MasrufahAffiliation unknown1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

Metadata source: OAI-PMH (metadata jurnal) https://journal.scadindependent.org/index.php/jipeuradeun/oai, first harvested 7 Nov 2026, last seen 8 Nov 2026.
Original metadata (oai_dc)
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	<dc:title xml:lang="en">Cultural Traditions of Hajj and Umrah: A Comparative Study of Madurese Communities in Indonesia and Malaysia</dc:title>
	<dc:creator xml:lang="en">Effendy, Moh. Hafid</dc:creator>
	<dc:creator xml:lang="en">Hariyanto, Erie</dc:creator>
	<dc:creator xml:lang="en">Maimun, Maimun</dc:creator>
	<dc:creator xml:lang="en">Ahmadi, Anas</dc:creator>
	<dc:creator xml:lang="en">Putikadyanto, Agus Purnomo Ahmad</dc:creator>
	<dc:subject xml:lang="en">Local Traditions</dc:subject>
	<dc:subject xml:lang="en">Hajj and Umrah</dc:subject>
	<dc:subject xml:lang="en">Indonesia</dc:subject>
	<dc:subject xml:lang="en">Malaysia</dc:subject>
	<dc:subject xml:lang="en">Cultural Studies</dc:subject>
	<dc:subject xml:lang="en">Religious Studies</dc:subject>
	<dc:subject xml:lang="en">Sociology</dc:subject>
	<dc:subject xml:lang="en">Social Sciences (miscellaneous)</dc:subject>
	<dc:description xml:lang="en">Local traditions surrounding the Hajj and Umrah pilgrimages among Madurese communities have received limited scholarly attention, particularly within comparative transnational contexts. While existing studies documented the cultural significance of pilgrimage in Madura, less is known about how these traditions are reconfigured when Madurese communities migrate and inhabit different socio-political environments. This study examined how Hajj and Umrah practices are organized, experienced, and transformed among Madurese communities in Indonesia and among Madurese migrants in Malaysia. Employing a qualitative descriptive approach, data were collected through in-depth interviews, participant observation, and documentation involving community members, religious leaders, and academics. The findings revealed a clear contrast between the two contexts: in Madura, pilgrimage traditions remained highly visible and communally celebrated, reinforcing social cohesion and moral recognition, while in Malaysia these practices tended to be simplified and selectively expressed as adaptive responses to minority positioning, sociopolitical regulation, and norms of public visibility. The study demonstrated that Hajj and Umrah function not only as acts of worship but also as culturally embedded performances through which identity, belonging, and social legitimacy are negotiated within transnational social fields. By foregrounding the interplay between ritual, culture, and mobility, this research contributes to broader discussions on lived Islam, migration, and the dynamic transformation of religious practices across national boundaries.</dc:description>
	<dc:publisher xml:lang="en">SCAD Independent</dc:publisher>
	<dc:date>2026-01-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.scadindependent.org/index.php/jipeuradeun/article/view/1870</dc:identifier>
	<dc:identifier>10.26811/peuradeun.v14i1.1870</dc:identifier>
	<dc:source xml:lang="en">Jurnal Ilmiah Peuradeun; Vol. 14 No. 1 (2026): Jurnal Ilmiah Peuradeun; 77-96</dc:source>
	<dc:source>2443-2067</dc:source>
	<dc:source>2338-8617</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.scadindependent.org/index.php/jipeuradeun/article/view/1870/1128</dc:relation>
	<dc:relation>https://journal.scadindependent.org/index.php/jipeuradeun/article/view/1870/1164</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2026 Moh. Hafid Effendy, Erie Hariyanto, Maimun Maimun, Anas Ahmadi, Agus Purnomo Ahmad Putikadyanto (Author)</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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