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Digital Fiqh and Ethical Governance: Negotiating Islamic Normativity and Online Narcissism in Contemporary Indonesia
JURIS (Jurnal Ilmiah Syariah) · Vol. 24 No. 1 (2025) · pp. 181–191
ISSN 2580-2763, 1412-6109
Published 2025-06-30
Publisher Universitas Islam Negeri Mahmud Yunus Batusangkar
Language en
Abstract
The proliferation of digital technologies and social media in IndonesiaÔÇöhome to the world's largest Muslim populationÔÇöhas introduced complex ethical challenges that exceed the boundaries of classical Islamic jurisprudence (fiqh). This article critically examines how the rise of online narcissistic behaviorsÔÇöcharacterized by excessive self-presentation, validation-seeking, and performative religiosityÔÇöreshapes ethical consciousness and disrupts normative Islamic frameworks. Drawing on Relational Identity Theory as an analytical lens, the study explores the tensions between individual autonomy and communal responsibility within digital spheres. Methodologically, this research employs a qualitative content analysis of online interactions, complemented by in-depth interviews with Islamic scholars and digital media experts. Findings reveal that digital platforms function not merely as communicative tools but as contested ethical arenas wherein Islamic norms are negotiated, reinterpreted, and at times subverted. In response, the article proposes a conceptual model of ÔÇ£Digital Fiqh Governance,ÔÇØ which seeks to integrate classical Islamic ethical principles with the emergent moral logics of digital life. This model offers practical and normative guidance for fostering responsible digital conduct grounded in Islamic values. Ultimately, the study argues that the unregulated expansion of online narcissism necessitates a reconfiguration of┬áfiqh-based ethical governance to safeguard moral integrity in contemporary Muslim societies.
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Metadata source: OAI-PMH (metadata jurnal) https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/oai, first harvested 7 Nov 2026, last seen 8 Nov 2026.
Original metadata (oai_dc)
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<dc:title xml:lang="en">Digital Fiqh and Ethical Governance: Negotiating Islamic Normativity and Online Narcissism in Contemporary Indonesia</dc:title>
<dc:creator xml:lang="en">Siregar, Muhammad Habibi</dc:creator>
<dc:creator xml:lang="en">Andy.N, Nofri</dc:creator>
<dc:creator xml:lang="en">Abdurrahman, Zulkarnain</dc:creator>
<dc:creator xml:lang="en">Kamal, Muhiddinur</dc:creator>
<dc:creator xml:lang="en">Zainal, Zainal</dc:creator>
<dc:subject xml:lang="en">Digital Fiqh</dc:subject>
<dc:subject xml:lang="en">Ethical Governance</dc:subject>
<dc:subject xml:lang="en">Identity</dc:subject>
<dc:subject xml:lang="en">Narcissism</dc:subject>
<dc:description xml:lang="en">The proliferation of digital technologies and social media in IndonesiaÔÇöhome to the world's largest Muslim populationÔÇöhas introduced complex ethical challenges that exceed the boundaries of classical Islamic jurisprudence (fiqh). This article critically examines how the rise of online narcissistic behaviorsÔÇöcharacterized by excessive self-presentation, validation-seeking, and performative religiosityÔÇöreshapes ethical consciousness and disrupts normative Islamic frameworks. Drawing on Relational Identity Theory as an analytical lens, the study explores the tensions between individual autonomy and communal responsibility within digital spheres. Methodologically, this research employs a qualitative content analysis of online interactions, complemented by in-depth interviews with Islamic scholars and digital media experts. Findings reveal that digital platforms function not merely as communicative tools but as contested ethical arenas wherein Islamic norms are negotiated, reinterpreted, and at times subverted. In response, the article proposes a conceptual model of ÔÇ£Digital Fiqh Governance,ÔÇØ which seeks to integrate classical Islamic ethical principles with the emergent moral logics of digital life. This model offers practical and normative guidance for fostering responsible digital conduct grounded in Islamic values. Ultimately, the study argues that the unregulated expansion of online narcissism necessitates a reconfiguration of┬áfiqh-based ethical governance to safeguard moral integrity in contemporary Muslim societies.</dc:description>
<dc:publisher xml:lang="en">Universitas Islam Negeri Mahmud Yunus Batusangkar</dc:publisher>
<dc:date>2025-06-30</dc:date>
<dc:type>info:eu-repo/semantics/article</dc:type>
<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
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<dc:identifier>https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/article/view/13218</dc:identifier>
<dc:identifier>10.31958/juris.v24i1.13218</dc:identifier>
<dc:source xml:lang="en">JURIS (Jurnal Ilmiah Syariah); Vol. 24 No. 1 (2025); 181-191</dc:source>
<dc:source xml:lang="id">Juris; Vol 24 No 1 (2025); 181-191</dc:source>
<dc:source>2580-2763</dc:source>
<dc:source>1412-6109</dc:source>
<dc:source>10.31958/juris.v24i1</dc:source>
<dc:language>en</dc:language>
<dc:relation>https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/article/view/13218/4843</dc:relation>
<dc:relation>https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/article/view/13218/5224</dc:relation>
<dc:relation>https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/Juris/article/view/13218/5225</dc:relation>
<dc:rights xml:lang="en">Copyright (c) 2025 Muhammad Habibi Siregar, Nofri Andy N, Zulkarnain Abdurrahman, Muhiddinur Kamal, Zainal</dc:rights>
<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-nc-nd/4.0</dc:rights>
</oai_dc:dc>
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APA 7
Siregar, M. H., Andy.N, N., Abdurrahman, Z., Kamal, M., & Zainal, Z. (2025). Digital Fiqh and Ethical Governance: Negotiating Islamic Normativity and Online Narcissism in Contemporary Indonesia. JURIS (Jurnal Ilmiah Syariah), 24(1), 181–191. https://doi.org/10.31958/juris.v24i1.13218
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IEEE
M. H. Siregar, N. Andy.N, Z. Abdurrahman, M. Kamal, and Z. Zainal, “Digital Fiqh and Ethical Governance: Negotiating Islamic Normativity and Online Narcissism in Contemporary Indonesia,” JURIS (Jurnal Ilmiah Syariah), vol. 24, no. 1, pp. 181–191, 2025, doi: 10.31958/juris.v24i1.13218.
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