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Pembagian Waris Berdasarkan Tingkat Kesejahteraan Ekonomi Ahli Waris dalam Tinjauan Maqashid Shariah

De Jure: Jurnal Hukum dan Syar'iah · Vol. 8 No. 1 (2016) · pp. 48–63

DOI
10.18860/j-fsh.v8i1.3729
ISSN
2528-1658, 2085-1618
Published
2016-06-25
Publisher
Shariah Faculty UIN Maulana Malik Ibrahim Malang
Language
eng
License
creativecommons.org/licenses/by-sa/4.0

Abstract

The division of inheritance using Islamic inheritance jurisprudence is a must for Muslims. However, people are starting not using faraidl in inheritance issues because it does not suit current context. The application of Islamic law is in accordance with the purpose of application of the law (maqasid al-shari'ah), it gives justice and welfare for the heirs. The contemporary distribution of inheritance should be based on economic welfare of the heirs. If man has a better income than woman, the distribution of inheritance of woman should be greater than man, and vice versa. This concept of implementation is in accordance with the spirit of Islamic law, which is the creation of beneficiaries and the avoidance of harm.Bagi umat Islam, pembagian waris menggunakan ilmu faraidl merupakan bentuk menjalankan syariat Islam. Meskipun demikian, tidak banyak umat Islam yang menggunakan ilmu faraidl karena dianggap tidak lagi ideal dalam konteks kekinian. Pemberlakukan hukum waris Islam selaras dengan tujuan pemberlakuan hukum (maqashid al-shari’ah), yaitu memberikan keadilan dan kesejahteraan bagi ahli waris. Pembagian waris kontemporer mengacu pada keadilan distributif atau keadilan proporsional, sesuai dengan tingkat kesejahteraan ekonomi ahli waris. Jika ahli waris laki-laki memiliki pekerjaaan dan harta banyak, sedangkan saudara perempuannya mengalami nasib sebaliknya, maka pembagian waris untuk si perempuan seharusnya lebih banyak dari laki-laki. Begitu juga sebaliknya, jika laki-laki tingkat kesejahteraanya lebih rendah dari perempuan, maka laki-laki mendapat bagian yang lebih besar dari perempuan. Hal ini sesuai dengan ruh pemberlakuan hukumIslam, yaitu terciptanya kemaslahatan dan terhindarnya kemudharatan.

Collaboration network of the authors

40 authors · 91 co-authorship links · 2 across different organisations · showing the 40 most connected

Hover or tap a name to highlight its co-authors. Double-click to open the author's page.

  • Sebelas Maret University
  • Yogyakarta State University
  • Universitas Jember
  • Affiliation unknown
  • Different organisations
  • Same organisation
  • Affiliation unknown
  • Thicker line = more joint articles · bigger circle = more articles
Show as table
Co-authorOrganisationJoint articles
Kususanto Ditto PrihadiAffiliation unknown6
Lenny MarlindaAffiliation unknown3
Muhammad Al MuttaqiiAffiliation unknown3
Yan NurcahyaAffiliation unknown2
Sudibyo SudibyoAffiliation unknown2
Peri OktiarmiAffiliation unknown2
Sugeng PriyantoAffiliation unknown2
Indri YatiAffiliation unknown2
Zahari IshakAffiliation unknown2
Mujtahid MujtahidAffiliation unknown2
Mohammad PadilAffiliation unknown2
Astrid Noviana ParadhitaSebelas Maret University1
Mutiara Auliya KhadijaSebelas Maret University1
Agus PurbayuSebelas Maret University1
Sahirul Alim Tri BawonoSebelas Maret University1
Sri HaryatiSebelas Maret University1
Daaniis Raditya Pramoda WardaniSebelas Maret University1
Rafael Kurniawan Albyseptra PratamaSebelas Maret University1
Diana ZuhrohAffiliation unknown1
Wahyu LestariYogyakarta State University1
Sunarto SunartoAffiliation unknown1
Eko SugiartoAffiliation unknown1
Muh Fakhrihun NaamAffiliation unknown1
Dwi Ardi Wicaksana PutraAffiliation unknown1
Depi RusdaAffiliation unknown1
Khairul AnamUniversitas Jember1
Novriadi NovriadiAffiliation unknown1
Saliha SebgagAffiliation unknown1
Muhammad Mujtaba Mitra ZuanaAffiliation unknown1
Ira SuryaniAffiliation unknown1
Kustiyono KustiyonoAffiliation unknown1
William Eric ManonggaAffiliation unknown1
Firda Nurul KhoiriyatulAffiliation unknown1
Muhammad KhumaediAffiliation unknown1
Eko SupraptonoAffiliation unknown1
Samsudin AnisAffiliation unknown1
Sendi AyuAffiliation unknown1
Gilang Arista PrastomoAffiliation unknown1
Amidi AmidiAffiliation unknown1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

Metadata source: OAI-PMH (metadata jurnal) http://ejournal.uin-malang.ac.id/index.php/syariah/oai, first harvested 8 Nov 2026, last seen 8 Nov 2026.
Original metadata (oai_dc)
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	<dc:title xml:lang="en-US">Pembagian Waris Berdasarkan Tingkat Kesejahteraan Ekonomi Ahli Waris dalam Tinjauan Maqashid Shariah</dc:title>
	<dc:creator>Aziz, Abdul</dc:creator>
	<dc:description xml:lang="en-US">The division of inheritance using Islamic inheritance jurisprudence is a must for Muslims. However, people are starting not using faraidl in inheritance issues because it does not suit current context. The application of Islamic law is in accordance with the purpose of application of the law (maqasid al-shari'ah), it gives justice and welfare for the heirs. The contemporary distribution of inheritance should be based on economic welfare of the heirs. If man has a better income than woman, the distribution of inheritance of woman should be greater than man, and vice versa. This concept of implementation is in accordance with the spirit of Islamic law, which is the creation of beneficiaries and the avoidance of harm.Bagi umat Islam, pembagian waris menggunakan ilmu faraidl merupakan bentuk menjalankan syariat Islam. Meskipun demikian, tidak banyak umat Islam yang menggunakan ilmu faraidl karena dianggap tidak lagi ideal dalam konteks kekinian. Pemberlakukan hukum waris Islam selaras dengan tujuan pemberlakuan hukum (maqashid al-shari’ah), yaitu memberikan keadilan dan kesejahteraan bagi ahli waris. Pembagian waris kontemporer mengacu pada keadilan distributif atau keadilan proporsional, sesuai dengan tingkat kesejahteraan ekonomi ahli waris. Jika ahli waris laki-laki memiliki pekerjaaan dan harta banyak, sedangkan saudara perempuannya mengalami nasib sebaliknya, maka pembagian waris untuk si perempuan seharusnya lebih banyak dari laki-laki. Begitu juga sebaliknya, jika laki-laki tingkat kesejahteraanya lebih rendah dari perempuan, maka laki-laki mendapat bagian yang lebih besar dari perempuan. Hal ini sesuai dengan ruh pemberlakuan hukumIslam, yaitu terciptanya kemaslahatan dan terhindarnya kemudharatan.</dc:description>
	<dc:publisher xml:lang="en-US">Shariah Faculty UIN Maulana Malik Ibrahim Malang</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2016-06-25</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US"></dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://ejournal.uin-malang.ac.id/index.php/syariah/article/view/3729</dc:identifier>
	<dc:identifier>10.18860/j-fsh.v8i1.3729</dc:identifier>
	<dc:source xml:lang="en-US">De Jure: Jurnal Hukum dan Syar'iah; Vol 8, No 1: Juni 2016; 48-63</dc:source>
	<dc:source xml:lang="id-ID">De Jure: Jurnal Hukum dan Syari'ah; Vol 8, No 1: Juni 2016; 48-63</dc:source>
	<dc:source>2528-1658</dc:source>
	<dc:source>2085-1618</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://ejournal.uin-malang.ac.id/index.php/syariah/article/view/3729/5364</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2016 Abdul Aziz</dc:rights>
	<dc:rights xml:lang="en-US">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
</oai_dc:dc>