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THE EXISTENCE OF KUDUS ISLAMIC LOCAL CULTURE TO PREVENT RADICALISM IN GLOBALIZATION ERA

QIJIS (Qudus International Journal Of Islamic Studies) · Vol. 6 No. 1 (2018) · pp. 39–56

DOI
10.21043/qijis.v1i1.3460
ISSN
2476-9304, 2355-1895
Published
2018-07-04
Publisher
IAIN Kudus
Language
eng
License
creativecommons.org/licenses/by/4.0

Abstract

Many acts of terror happen recently. The spread of radicalism and terrorism is well-supported by the sophisticated media and technology. In addition, this advanced information technology is also slowly eroding the local cultures. This paper focuses on how to prevent radicalism by maintaining the local culture in Kudus regency. The method of this research is a qualitative method that uses literature study by examining some of the literatures both printed and online. The results of this study show that Kudus regency is still very strong with their local wisdom. This is shown by the Islamic local cultures which are still preserved today, those are: Dandangan, Kupatan and Syawalan, Bulusan, Kudus Mosque Minaret, Buka Luwur and Cow as Sacred Animal. Globalization tries to erode those local cultures. Nevertheless, Sunan Kudus teaching brings local wisdom of Kudus society could prevent the radicalism in this globalization era.

Keywords

Collaboration network of the authors

19 authors · 36 co-authorship links · 2 across different organisations

Hover or tap a name to highlight its co-authors. Double-click to open the author's page.

  • Sebelas Maret University
  • Cenderawasih University
  • Affiliation unknown
  • Different organisations
  • Same organisation
  • Affiliation unknown
  • Thicker line = more joint articles · bigger circle = more articles
Show as table
Co-authorOrganisationJoint articles
Anggit SasmitoAffiliation unknown2
Artha VincentrisiaSebelas Maret University1
Ismiyatin IsmiyatinSebelas Maret University1
Mohamad IsmailAffiliation unknown1
Budi UtamiAffiliation unknown1
Kadek Dwi Hendratma GunawanAffiliation unknown1
Bramastia BramastiaAffiliation unknown1
Asmi Nurani AslamawatiAffiliation unknown1
Meida Wulan SariAffiliation unknown1
Mariadi MariadiAffiliation unknown1
Sulistyo SaputroSebelas Maret University1
Susilowati SusilowatiCenderawasih University1
Muzzazinah MuzzazinahAffiliation unknown1
Dedy SubandowoAffiliation unknown1
Maridi MaridiAffiliation unknown1
Nurul Kusuma DewiAffiliation unknown1
Afrizal Maulana ErzadAffiliation unknown1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

Metadata source: OAI-PMH (metadata jurnal) http://journal.stainkudus.ac.id/index.php/QIJIS/oai, first harvested 10 Nov 2026, last seen 10 Nov 2026.
Original metadata (oai_dc)
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	<dc:title xml:lang="en-US">THE EXISTENCE OF KUDUS ISLAMIC LOCAL CULTURE TO PREVENT RADICALISM IN GLOBALIZATION ERA</dc:title>
	<dc:creator>Erzad, Azizah Maulina</dc:creator>
	<dc:creator>Suciati, Suciati</dc:creator>
	<dc:subject xml:lang="en-US"></dc:subject>
	<dc:subject xml:lang="en-US">Kudus, Islamic local culture, radicalism</dc:subject>
	<dc:description xml:lang="en-US">Many acts of terror happen recently. The spread of radicalism and terrorism is well-supported by the sophisticated media and technology. In addition, this advanced information technology is also slowly eroding the local cultures. This paper focuses on how to prevent radicalism by maintaining the local culture in Kudus regency. The method of this research is a qualitative method that uses literature study by examining some of the literatures both printed and online. The results of this study show that Kudus regency is still very strong with their local wisdom. This is shown by the Islamic local cultures which are still preserved today, those are: Dandangan, Kupatan and Syawalan, Bulusan, Kudus Mosque Minaret, Buka Luwur and Cow as Sacred Animal. Globalization tries to erode those local cultures. Nevertheless, Sunan Kudus teaching brings local wisdom of Kudus society could prevent the radicalism in this globalization era.</dc:description>
	<dc:publisher xml:lang="en-US">IAIN Kudus</dc:publisher>
	<dc:contributor xml:lang="en-US"></dc:contributor>
	<dc:date>2018-07-04</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://journal.stainkudus.ac.id/index.php/QIJIS/article/view/3460</dc:identifier>
	<dc:identifier>10.21043/qijis.v1i1.3460</dc:identifier>
	<dc:source xml:lang="id-ID">QIJIS; Vol 6, No 1 (2018); 39-56</dc:source>
	<dc:source xml:lang="en-US">QIJIS (Qudus International Journal of Islamic Studies); Vol 6, No 1 (2018); 39-56</dc:source>
	<dc:source>2476-9304</dc:source>
	<dc:source>2355-1895</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://journal.stainkudus.ac.id/index.php/QIJIS/article/view/3460/pdf</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 Azizah Maulina Erzad, Suciati Suciati</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>