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PENGARUH BUDAYA SUKU ARFAK (HATAM-MEYAH-MOILE-SOUGB) TERHADAP PERENCANAAN DAN PEMBANGUNAN INFRASTRUKTUR KOTA DI KABUPATEN MANOKWARI

Jurnal ELIPS (Ekonomi, Lingkungan, Infrastruktur, Pengembangan Wilayah, dan Sosial Budaya) · Vol. 7 No. 2 (2024) · pp. 45–51

DOI
10.31957/jurnalelips.v7i2.4125
ISSN
2775-8168, 2615-8000
Published
2024-06-27
Publisher
Magister Perencanaan Wilayah dan Kota Universitas Cenderawasih
Language
ind
License
creativecommons.org/licenses/by-sa/4.0

Abstract

English

The Papuan community strongly identifies with its culture and customs. What happens in Papua in general, and specifically in Manokwari Regency as the oldest city in Papua/the city where the Gospel entered the Land of Papua, a city rich in history and culture, has not fully actualized its culture into the governance framework established in the regulations of the regency government, the Regional People's Representative Council (DPRD), the Papuan People's Assembly (MRP), the Customary Council (DAP), NGOs, and the Customary Institutions (LMA). Law Number 21 of 2001 granted the Provinces of Papua and West Papua a special status. To this day, the uniqueness and distinctiveness of other regions in Indonesia do not guarantee that planning and development will follow and respect the culture and customs of the indigenous Papuan people, as stipulated in the Special Autonomy Law. Private sectors, state-owned enterprises, the government, and NGOs are rapidly developing their plans, but they do not incorporate the local wisdom of the community. The Papuan people are beginning to erode and neglect their culture, which serves as their symbol and identity. Therefore, the implementation of planning and development rules based on local wisdom, along with the modeling of forms, attributes, carvings, decorations, and ornaments, is a tangible manifestation of cultural preservation.Recognizing that the city of Manokwari's infrastructure development cannot ignore the long-standing values and cultural aspects is crucial. This embodies the aspiration and desire of the Manokwari people to be active participants in their land and culture, not merely spectators.

Indonesian

The Papuan community strongly identifies with its culture and customs. What happens in Papua in general, and specifically in Manokwari Regency as the oldest city in Papua/the city where the Gospel entered the Land of Papua, a city rich in history and culture, has not fully actualized its culture into the governance framework established in the regulations of the regency government, the Regional People's Representative Council (DPRD), the Papuan People's Assembly (MRP), the Customary Council (DAP), NGOs, and the Customary Institutions (LMA). Law Number 21 of 2001 granted the Provinces of Papua and West Papua a special status. To this day, the uniqueness and distinctiveness of other regions in Indonesia do not guarantee that planning and development will follow and respect the culture and customs of the indigenous Papuan people, as stipulated in the Special Autonomy Law. Private sectors, state-owned enterprises, the government, and NGOs are rapidly developing their plans, but they do not incorporate the local wisdom of the community. The Papuan people are beginning to erode and neglect their culture, which serves as their symbol and identity. Therefore, the implementation of planning and development rules based on local wisdom, along with the modeling of forms, attributes, carvings, decorations, and ornaments, is a tangible manifestation of cultural preservation.Recognizing that the city of Manokwari's infrastructure development cannot ignore the long-standing values and cultural aspects is crucial. This embodies the aspiration and desire of the Manokwari people to be active participants in their land and culture, not merely spectators.

Keywords

Collaboration network of the authors

40 authors · 75 co-authorship links · showing the 40 most connected

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  • Cenderawasih University
  • Affiliation unknown
  • Different organisations
  • Same organisation
  • Affiliation unknown
  • Thicker line = more joint articles · bigger circle = more articles
Show as table
Co-authorOrganisationJoint articles
Dewi Ana RusimCenderawasih University13
Petrus BachtiarCenderawasih University2
Thobby WakarmamuCenderawasih University2
Tiurlina SiregarCenderawasih University2
Simon Abdi K. FrankCenderawasih University1
I Made SudayasaCenderawasih University1
Mujiati MujiatiCenderawasih University1
Yenni PigomeCenderawasih University1
Janviter ManaluCenderawasih University1
Henny Rosita MantundoijCenderawasih University1
Bate PongsitananCenderawasih University1
Ludia PayungCenderawasih University1
Mujiati MujiatiCenderawasih University1
Ade Irma SurnyanyCenderawasih University1
Apolo SafanpoCenderawasih University1
Agung SampebuaCenderawasih University1
Asniaty AsniatyCenderawasih University1
Arnold MikaCenderawasih University1
Aditya Yudy AnggoroCenderawasih University1
Dedi Julians NoyaCenderawasih University1
Jontor NababanCenderawasih University1
Vinsensius T SihotangCenderawasih University1
Sonya Teti PalloCenderawasih University1
Bernathius JulisonCenderawasih University1
Yulianti Liga PatubunganCenderawasih University1
Verdy SumbungCenderawasih University1
Johni Jonathan NumberiAffiliation unknown1
Elieser NumberiCenderawasih University1
Marthen Luther MandosirCenderawasih University1
Jonathan NumberiCenderawasih University1
Agustina Ivonne PoliCenderawasih University1
Felix Yohanes KarmaCenderawasih University1
Nataniel LembangCenderawasih University1
Daud KosayCenderawasih University1
George MaayCenderawasih University1
Pieter Marvin YongCenderawasih University1
Veralde Marthina BlessCenderawasih University1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

Metadata source: OAI-PMH (metadata jurnal) https://ejournal.uncen.ac.id/index.php/ELIPS/oai, first harvested 1 Nov 2026, last seen 8 Nov 2026.
Original metadata (oai_dc) 
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	<dc:title xml:lang="en-US">PENGARUH BUDAYA SUKU ARFAK (HATAM-MEYAH-MOILE-SOUGB) TERHADAP PERENCANAAN DAN  PEMBANGUNAN INFRASTRUKTUR KOTA DI KABUPATEN MANOKWARI</dc:title>
	<dc:title xml:lang="id-ID">PENGARUH BUDAYA SUKU ARFAK (HATAM-MEYAH-MOILE-SOUGB) TERHADAP PERENCANAAN DAN  PEMBANGUNAN INFRASTRUKTUR KOTA DI KABUPATEN MANOKWARI</dc:title>
	<dc:creator>Isir, Happries Januaris</dc:creator>
	<dc:creator>Rante, Harmonis</dc:creator>
	<dc:creator>Rumansara, Enos H.</dc:creator>
	<dc:subject xml:lang="en-US">Cultural Influence, Arfak Tribe, Hatam, Meyah, Moile, Sougb, Planning and Development.</dc:subject>
	<dc:description xml:lang="en-US">The Papuan community strongly identifies with its culture and customs. What happens in Papua in general, and specifically in Manokwari Regency as the oldest city in Papua/the city where the Gospel entered the Land of Papua, a city rich in history and culture, has not fully actualized its culture into the governance framework established in the regulations of the regency government, the Regional People's Representative Council (DPRD), the Papuan People's Assembly (MRP), the Customary Council (DAP), NGOs, and the Customary Institutions (LMA). Law Number 21 of 2001 granted the Provinces of Papua and West Papua a special status. To this day, the uniqueness and distinctiveness of other regions in Indonesia do not guarantee that planning and development will follow and respect the culture and customs of the indigenous Papuan people, as stipulated in the Special Autonomy Law. Private sectors, state-owned enterprises, the government, and NGOs are rapidly developing their plans, but they do not incorporate the local wisdom of the community. The Papuan people are beginning to erode and neglect their culture, which serves as their symbol and identity. Therefore, the implementation of planning and development rules based on local wisdom, along with the modeling of forms, attributes, carvings, decorations, and ornaments, is a tangible manifestation of cultural preservation.Recognizing that the city of Manokwari's infrastructure development cannot ignore the long-standing values and cultural aspects is crucial. This embodies the aspiration and desire of the Manokwari people to be active participants in their land and culture, not merely spectators.</dc:description>
	<dc:description xml:lang="id-ID">The Papuan community strongly identifies with its culture and customs. What happens in Papua in general, and specifically in Manokwari Regency as the oldest city in Papua/the city where the Gospel entered the Land of Papua, a city rich in history and culture, has not fully actualized its culture into the governance framework established in the regulations of the regency government, the Regional People's Representative Council (DPRD), the Papuan People's Assembly (MRP), the Customary Council (DAP), NGOs, and the Customary Institutions (LMA). Law Number 21 of 2001 granted the Provinces of Papua and West Papua a special status. To this day, the uniqueness and distinctiveness of other regions in Indonesia do not guarantee that planning and development will follow and respect the culture and customs of the indigenous Papuan people, as stipulated in the Special Autonomy Law. Private sectors, state-owned enterprises, the government, and NGOs are rapidly developing their plans, but they do not incorporate the local wisdom of the community. The Papuan people are beginning to erode and neglect their culture, which serves as their symbol and identity. Therefore, the implementation of planning and development rules based on local wisdom, along with the modeling of forms, attributes, carvings, decorations, and ornaments, is a tangible manifestation of cultural preservation.Recognizing that the city of Manokwari's infrastructure development cannot ignore the long-standing values and cultural aspects is crucial. This embodies the aspiration and desire of the Manokwari people to be active participants in their land and culture, not merely spectators.</dc:description>
	<dc:publisher xml:lang="en-US">Magister Perencanaan Wilayah dan Kota Universitas Cenderawasih</dc:publisher>
	<dc:date>2024-06-27</dc:date>
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	<dc:source xml:lang="en-US">Jurnal ELIPS (Ekonomi, Lingkungan, Infrastruktur, Pengembangan Wilayah, dan Sosial Budaya); Vol. 7 No. 2 (2024): Juni 2024; 45-51</dc:source>
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	<dc:source>2775-8168</dc:source>
	<dc:source>2615-8000</dc:source>
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	<dc:language>ind</dc:language>
	<dc:relation>https://ejournal.uncen.ac.id/index.php/ELIPS/article/view/4125/2864</dc:relation>
	<dc:relation>10.31957/jurnalelips.v7i2.4125.g2864</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Happries Januaris Isir, Harmonis Rante, Enos H. Rumansara</dc:rights>
	<dc:rights xml:lang="en-US">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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