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Analisis Kekerasan Simbolik dalam Cerpen Viyon no Tsuma Karya Dazai Osamu

Chi e Journal of Japanese Learning and Teaching · Vol. 8 No. 1 (2020) · pp. 68–76

DOI
10.15294/chie.v8i1.36737
ISSN
2252-6250
Published
2020-03-28
Publisher
Universitas Negeri Semarang
Language
eng

Abstract

This study aims to described the symbolic violence done by Otani and its mechanism on Dazai Osamu’s short story, Viyon No Tsuma. Close reading and note taking method was conducted to collect the data. Collected data such as form of words, sentences, sentence fragments, paragraph, and paragraph fragments, were grouped in a table form and analyzed using analytic descriptive method. Data analysis results showed that (1) Otani’s habits are calm, even when he was drunk, and dress neatly. However, by the time flies, Otani changes to be rude and irresponsible man; (2) the fields existed in the short story are economic field and social field; (3) the highest capital is owned by Otani, it is a symbolic capital in the form of the nobility of Otani’s family; (4) All of symbolic violences are done by mechanism of eufemisation.

Collaboration network of the authors

19 authors · 37 co-authorship links · 12 across different organisations

Hover or tap a name to highlight its co-authors. Double-click to open the author's page.

  • State University of Semarang
  • Jenderal Soedirman University
  • Universitas Sulawesi Tenggara
  • Sebelas Maret University
  • Affiliation unknown
  • Different organisations
  • Same organisation
  • Affiliation unknown
  • Thicker line = more joint articles · bigger circle = more articles
Show as table
Co-authorOrganisationJoint articles
Irwan LakawaUniversitas Sulawesi Tenggara3
Sufrianto SufriantoUniversitas Sulawesi Tenggara2
Fathimah ZahrotunnisaJenderal Soedirman University2
Sitti HawaUniversitas Sulawesi Tenggara1
Rajanun RajanunAffiliation unknown1
Muhammad SutrisnoUniversitas Sulawesi Tenggara1
Syamsuddin SyamsuddinUniversitas Sulawesi Tenggara1
Nola SusilowatiState University of Semarang1
Intan Elisa Putri MileniaJenderal Soedirman University1
Anggita StoviaJenderal Soedirman University1
Panca Dewi PurwatiState University of Semarang1
Anindhitya Yudhanta PrasetyaState University of Semarang1
Wardi WardiState University of Semarang1
Budiyono BudiyonoSebelas Maret University1
Istyarini IstyariniState University of Semarang1
Apri ArdiantoroState University of Semarang1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

Metadata source: OAI-PMH (metadata jurnal) https://journal.unnes.ac.id/sju/index.php/chie/oai, first harvested 5 Nov 2026, last seen 8 Nov 2026.
Original metadata (oai_dc) 
<oai_dc:dc xmlns="http://www.openarchives.org/OAI/2.0/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/  http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Analisis Kekerasan Simbolik dalam Cerpen Viyon no Tsuma Karya Dazai Osamu</dc:title>
	<dc:creator>Mulyaningrum, Meilia</dc:creator>
	<dc:creator>Firmansyah, Dian Bayu</dc:creator>
	<dc:creator>Haryono, Haryono</dc:creator>
	<dc:description xml:lang="en-US">This study aims to described the symbolic violence done by Otani and its mechanism on Dazai Osamu’s short story, Viyon No Tsuma. Close reading and note taking method was conducted to collect the data. Collected data such as &amp;nbsp;form of words, sentences, sentence fragments, paragraph, and paragraph fragments, were grouped in a table form and analyzed using analytic descriptive method. Data analysis results showed that (1) Otani’s habits are calm, even when he was drunk, and dress neatly. However, by the time flies, Otani changes to be rude and irresponsible man; (2) the fields existed in the short story are economic field and social field; (3) the highest capital is owned by Otani, it is a symbolic capital in the form of the nobility of Otani’s family; (4) All of symbolic violences are done by mechanism of eufemisation.</dc:description>
	<dc:publisher xml:lang="en-US">Universitas Negeri Semarang</dc:publisher>
	<dc:date>2020-03-28</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.unnes.ac.id/sju/chie/article/view/36737</dc:identifier>
	<dc:identifier>10.15294/chie.v8i1.36737</dc:identifier>
	<dc:source xml:lang="en-US">Chi'e: Journal of Japanese Learning and Teaching; Vol 8 No 1 (2020): CHI'E Jurnal Pendidikan Bahasa Jepang (Journal of Japanese Learning and Teaching); 68-76</dc:source>
	<dc:source>2252-6250</dc:source>
	<dc:source>10.15294/chie.v8i1</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.unnes.ac.id/sju/chie/article/view/36737/15658</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 Meilia Mulyaningrum, Dian Bayu Firmansyah; Haryono Haryono</dc:rights>
</oai_dc:dc>