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Abortion Laws in Indonesia and Islam: A Clash of Morality, Religion, and Rights

Contemporary Issues on Interfaith Law and Society · Vol. 3 No. 2 (2024)

ISSN
2829-8624, 2829-8373
Published
2024-12-31
Publisher
Faculty of Law, Universitas Negeri Semarang

Abstract

Abortion remains one of the most controversial legal and ethical issues, balancing between reproductive rights, religious doctrines, and state regulations. In Indonesia, abortion laws are primarily governed by the Health Law No. 36 of 2009 and the Criminal Code, which generally prohibit abortion except under specific circumstances, such as medical emergencies or rape-induced pregnancies. These legal restrictions reflect Indonesia’s socio-religious landscape, where Islamic principles significantly influence legislative frameworks. From an Islamic legal perspective, abortion is largely prohibited but with nuanced interpretations depending on the gestational stage and underlying reasons. Classical Islamic jurisprudence generally forbids abortion after ensoulment (believed to occur at 120 days of pregnancy), though some scholars permit it under limited circumstances, such as to preserve the mother’s life or in cases of severe fetal abnormalities. However, differences exist among Islamic schools of thought regarding permissibility before ensoulment, leading to diverse legal applications across Muslim-majority countries, including Indonesia. This study critically examines the intersection of Indonesian state law and Islamic law on abortion, highlighting their points of convergence and divergence. It explores how legal, religious, and ethical considerations shape abortion policies and the implications for women's reproductive rights. The paper also addresses ongoing debates over potential legal reforms, considering global human rights perspectives and the influence of Islamic jurisprudence in shaping reproductive health policies. By comparing these legal frameworks, this study aims to provide a comprehensive understanding of abortion law in Indonesia within both secular and religious contexts.

Collaboration network of the authors

40 authors · 132 co-authorship links · showing the 40 most connected

Hover or tap a name to highlight its co-authors. Double-click to open the author's page.

  • State University of Semarang
  • Universitas Respati Yogyakarta
  • Affiliation unknown
  • Different organisations
  • Same organisation
  • Affiliation unknown
  • Thicker line = more joint articles · bigger circle = more articles
Show as table
Co-authorOrganisationJoint articles
Ridwan ArifinAffiliation unknown7
Muhammad Azil MaskurAffiliation unknown6
Cahya WulandariState University of Semarang6
Ubaidillah KamalAffiliation unknown5
Anis WidyawatiAffiliation unknown4
Ngboawaji Daniel NteAffiliation unknown4
Rohadhatul AisyAffiliation unknown4
Rodiyah RodiyahAffiliation unknown4
Muhammad Adymas Hikal FikriAffiliation unknown4
‪Eram Tunggul Pawenang‬State University of Semarang3
Batari LaskarwatiAffiliation unknown3
Nadhira Madania DimartiAffiliation unknown2
Rasdi RasdiAffiliation unknown2
Ahmad Zaharuddin Sani Ahmad SabriAffiliation unknown2
Roziya AbuAffiliation unknown2
Syatriawan LaguraAffiliation unknown2
Nadela JusticeaAffiliation unknown2
Juniza Indah SetiawatiAffiliation unknown2
Tegar Islami PutraAffiliation unknown2
Rio Taufik AnsoriAffiliation unknown2
Saniya PuspitasariAffiliation unknown2
Vira AzraAffiliation unknown2
Bayangsari WedhatamiAffiliation unknown2
Benny SumardianaAffiliation unknown2
Syukron SalamAffiliation unknown2
Iqbal SyariefudinAffiliation unknown2
Sri LestariUniversitas Respati Yogyakarta2
Muhammad Reza MaulanaAffiliation unknown2
Fauziah RamadhaniAffiliation unknown2
Sang Ayu Putu RahayuAffiliation unknown2
Rahayu Fery AnitasariAffiliation unknown2
Moh SamanAffiliation unknown2
Muhammad Hilmi Naufal AflahAffiliation unknown2
Diyah Anggun FebriyantiAffiliation unknown2
Muhammad Haidar GhoniAffiliation unknown2

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

Metadata source: OAI-PMH (metadata jurnal) https://journal.unnes.ac.id/sju/index.php/ciils/oai, first harvested 5 Nov 2026, last seen 5 Nov 2026.
Original metadata (oai_dc)
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	<dc:title xml:lang="en-US">Abortion Laws in Indonesia and Islam: A Clash of Morality, Religion, and Rights</dc:title>
	<dc:creator>Triandani, Salsabila</dc:creator>
	<dc:creator>Windiahsari, Windiahsari</dc:creator>
	<dc:creator>Masyhar, Ali</dc:creator>
	<dc:creator>Niravita, Aprila</dc:creator>
	<dc:creator>Naelufar, Rizqan</dc:creator>
	<dc:description xml:lang="en-US">Abortion remains one of the most controversial legal and ethical issues, balancing between reproductive rights, religious doctrines, and state regulations. In Indonesia, abortion laws are primarily governed by the Health Law No. 36 of 2009 and the Criminal Code, which generally prohibit abortion except under specific circumstances, such as medical emergencies or rape-induced pregnancies. These legal restrictions reflect Indonesia’s socio-religious landscape, where Islamic principles significantly influence legislative frameworks. From an Islamic legal perspective, abortion is largely prohibited but with nuanced interpretations depending on the gestational stage and underlying reasons. Classical Islamic jurisprudence generally forbids abortion after ensoulment (believed to occur at 120 days of pregnancy), though some scholars permit it under limited circumstances, such as to preserve the mother’s life or in cases of severe fetal abnormalities. However, differences exist among Islamic schools of thought regarding permissibility before ensoulment, leading to diverse legal applications across Muslim-majority countries, including Indonesia. This study critically examines the intersection of Indonesian state law and Islamic law on abortion, highlighting their points of convergence and divergence. It explores how legal, religious, and ethical considerations shape abortion policies and the implications for women's reproductive rights. The paper also addresses ongoing debates over potential legal reforms, considering global human rights perspectives and the influence of Islamic jurisprudence in shaping reproductive health policies. By comparing these legal frameworks, this study aims to provide a comprehensive understanding of abortion law in Indonesia within both secular and religious contexts.</dc:description>
	<dc:publisher xml:lang="en-US">Faculty of Law, Universitas Negeri Semarang</dc:publisher>
	<dc:date>2024-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:identifier>https://journal.unnes.ac.id/sju/ciils/article/view/79015</dc:identifier>
	<dc:source xml:lang="en-US">Contemporary Issues on Interfaith Law and Society; Vol 3 No 2 (2024): July-December, 2024</dc:source>
	<dc:source>2829-8624</dc:source>
	<dc:source>2829-8373</dc:source>
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