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UTILIZING ZUHD HADITHS FOR UPPER-CLASS CRIME PREVENTION

Jurnal Ilmiah Islam Futura · Vol. 23 No. 2 (2023) · pp. 263–282

DOI
10.22373/jiif.v23i2.17353
ISSN
2407-7542, 1412-1190
Published
2023-08-04
Publisher
Universitas Islam Negeri Ar-Raniry
Language
eng

Abstract

Crime is becoming more widespread, with varied motives and often involving influential elites. The consequences of crimes committed by these elites are enormous, affecting not only themselves but also their families, institutions, and others. Therefore, addressing the increasing crime committed by influential elites requires efforts focused on prevention rather than just heavy punishment. One potential solution is through a religious approach, particularly by referencing the hadiths of Prophet Muhammad (SAW). Several hadiths teach the concept of Zuhd, which emphasizes avoiding excessive wealth accumulation and enjoying giving and sharing blessings with others. This article aims to present the Prophet’s teachings on leading a humble life and not excessively valuing wealth. The study employed qualitative research methods, including a literature review of relevant library sources. As a result, this article emphasizes that the Prophet taught that the orientation of human life should not solely focus on fulfilling worldly demands but also on having faith in the afterlife. Prophet Muhammad (SAW) exemplified Zuhd in his life, and his example needs to be emulated in the modern world today. Elite individuals who embody Zuhd will be more capable of restraining themselves from committing crimes while fulfilling their duties. This is because the attribute of Zuhd encourages everyone capable of committing a crime to refrain from doing so.

Keywords

Collaboration network of the authors

35 authors · 75 co-authorship links

Hover or tap a name to highlight its co-authors. Double-click to open the author's page.

  • Muhammadiyah University of Surakarta
  • Hasanuddin University
  • Universitas Muhammadiyah Kendari
  • Sekolah Tinggi Teknologi Migas
  • Affiliation unknown
  • Different organisations
  • Same organisation
  • Affiliation unknown
  • Thicker line = more joint articles · bigger circle = more articles
Show as table
Co-authorOrganisationJoint articles
Tarmizi M. JakfarAffiliation unknown2
Maizuddin MaizuddinAffiliation unknown2
Abdul WahidHasanuddin University1
Dedy MustofaAffiliation unknown1
Sayed AkhyarAffiliation unknown1
Nursyahindah Binti MahmudAffiliation unknown1
Asnawiyah AsnawiyahAffiliation unknown1
Nazaryani NazaryaniAffiliation unknown1
MasburAffiliation unknown1
JuwainiAffiliation unknown1
Muhammad K. RidwanAffiliation unknown1
Nourelhuda ElmanayaAffiliation unknown1
Muhammad ShiddiqAffiliation unknown1
Nuraini NurainiAffiliation unknown1
Cut Widya AudinaAffiliation unknown1
Suarni SuarniUniversitas Muhammadiyah Kendari1
Nurul FitriAffiliation unknown1
Marzatillah MarzatillahAffiliation unknown1
Alfiyatul AzizahMuhammadiyah University of Surakarta1
Yeti DahlianaMuhammadiyah University of Surakarta1
Kharis NugrohoAffiliation unknown1
Ainur RhainAffiliation unknown1
Ahmad NurrahimAffiliation unknown1
Zainora DaudAffiliation unknown1
Kuswanto KuswantoAffiliation unknown1
Nurdini KhadijahAffiliation unknown1
SultanAffiliation unknown1
Meutia FaridaAffiliation unknown1
Hamriani RykaSekolah Tinggi Teknologi Migas1
JamaluddinAffiliation unknown1

Affiliations come from OpenAlex; journal OAI-PMH metadata carries none. Authors without an OpenAlex ID are matched by name, which can merge or split people.

Metadata source: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/islamfutura/oai, first harvested 6 Nov 2026, last seen 8 Nov 2026.
Original metadata (oai_dc) 
<oai_dc:dc xmlns="http://www.openarchives.org/OAI/2.0/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/  http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en">UTILIZING ZUHD HADITHS FOR UPPER-CLASS CRIME PREVENTION</dc:title>
	<dc:creator xml:lang="en">Wahid, Abd.</dc:creator>
	<dc:creator xml:lang="en">Ibrahim, Mazlan</dc:creator>
	<dc:creator xml:lang="en">Shomad, Bukhori Abdul</dc:creator>
	<dc:creator xml:lang="en">Nirwana AN, Andri</dc:creator>
	<dc:creator xml:lang="en">Damanhuri, Damanhuri</dc:creator>
	<dc:subject xml:lang="en">Prevention</dc:subject>
	<dc:subject xml:lang="en">Crime</dc:subject>
	<dc:subject xml:lang="en">Zuhd</dc:subject>
	<dc:subject xml:lang="en">Hadith</dc:subject>
	<dc:subject xml:lang="en">Prophet</dc:subject>
	<dc:description xml:lang="en">Crime is becoming more widespread, with varied motives and often involving influential elites. The consequences of crimes committed by these elites are enormous, affecting not only themselves but also their families, institutions, and others. Therefore, addressing the increasing crime committed by influential elites requires efforts focused on prevention rather than just heavy punishment. One potential solution is through a religious approach, particularly by referencing the hadiths of Prophet Muhammad (SAW). Several hadiths teach the concept of Zuhd, which emphasizes avoiding excessive wealth accumulation and enjoying giving and sharing blessings with others. This article aims to present the Prophet’s teachings on leading a humble life and not excessively valuing wealth. The study employed qualitative research methods, including a literature review of relevant library sources. As a result, this article emphasizes that the Prophet taught that the orientation of human life should not solely focus on fulfilling worldly demands but also on having faith in the afterlife. Prophet Muhammad (SAW) exemplified Zuhd in his life, and his example needs to be emulated in the modern world today. Elite individuals who embody Zuhd will be more capable of restraining themselves from committing crimes while fulfilling their duties. This is because the attribute of Zuhd encourages everyone capable of committing a crime to refrain from doing so.</dc:description>
	<dc:publisher xml:lang="en">Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2023-08-04</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17353</dc:identifier>
	<dc:identifier>10.22373/jiif.v23i2.17353</dc:identifier>
	<dc:source xml:lang="en">Jurnal Ilmiah Islam Futura; Vol. 23 No. 2 (2023): Jurnal Ilmiah Islam Futura; 263-282</dc:source>
	<dc:source xml:lang="id">Islam Futura; Vol 23 No 2 (2023): Jurnal Ilmiah Islam Futura; 263-282</dc:source>
	<dc:source>2407-7542</dc:source>
	<dc:source>1412-1190</dc:source>
	<dc:source>10.22373/jiif.v23i2</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/islamfutura/article/view/17353/8570</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2023 Abd. Wahid, Mazlan Ibrahim, Bukhori Abdul Shomad, Andri Nirwana AN, Jafar Assagaf</dc:rights>
</oai_dc:dc>