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Balinese Muslim Minority Rights in Education and Islamic Family Law

Samarah: Jurnal Hukum Keluarga dan Hukum Islam · Vol. 5 No. 2 (2021) · hlm. 804–824

DOI
10.22373/sjhk.v5i2.9108
ISSN
2549-3167, 2549-3132
Terbit
2021-12-26
Penerbit
Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry
Bahasa
eng

Abstrak

Islam came in peace to Bali in the 14th century, initiated by communities from Java, and followed by those from Bugis, Makassar, Lombok, and even Malays and Arabs. Muslims in Bali are a minority group, which only accounts for 10.08% of the total population of Bali. This study aims to examine the rights of the Balinese Muslim minority in education and Islamic family law. This study is empirical legal research that examines the law in relation to problems in society realistically, or a socio-legal study, using a phenomenological approach. Data collection techniques included interview, observation, and literature review. The respondents interviewed were selected purposively from the Regional Office of the Ministry of Religious Affairs, the Mosque Management, the Provincial Council of Ulema, and the local Muslim community. The findings reveal that the rights of Balinese Muslim minority in terms of education, both formal and informal, are displayed through strengthening the family resilience by building the spirit of Islam, carrying out children’s education in an Islamic way by promoting tolerance, and sending children to Islamiceducational institutions such as Taman Pendidikan Al-Qur' an (TPA), Raudhatul Atfhal (RA), pesantrens, and madrasas. Further, Islamic family law is implemented in matters of marriage, divorce, waqf, child guardianship, and joint property under the simple, fast, and low-cost principles carried out by the Office of Religious Affairs, Religious Counselors, and the Religious Courts in Denpasar. It seems that historical bonding is highly fundamental that allows the Muslims and the Balinese people in general to continue to live in harmony and peace to this day.

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  • Universitas Halu Oleo
  • Hasanuddin University
  • Universitas Jambi
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Dian Arisandy Eka Putra SembiringAfiliasi tidak diketahui8
Adrian TawaiUniversitas Halu Oleo7
Robi HendraAfiliasi tidak diketahui7
Toto SubrotoAfiliasi tidak diketahui5
Hansein Arif WijayaAfiliasi tidak diketahui4
La Ode Muhammad ElwanUniversitas Halu Oleo3
La Ode AslimUniversitas Halu Oleo3
Muhammad FauzanUniversitas Jambi3
Umi BarorohAfiliasi tidak diketahui3
Shinta KusumawardaniAfiliasi tidak diketahui3
Sartono SartonoUniversitas Halu Oleo2
Nur Fitriani Usdyana AtthamidAfiliasi tidak diketahui2
Sri IndriatiAfiliasi tidak diketahui2
Masvil TomiAfiliasi tidak diketahui2
Lely MardiyantiAfiliasi tidak diketahui2
Ali SadikinAfiliasi tidak diketahui2
Hamka HamkaAfiliasi tidak diketahui2
Isnawaty IsnawatyAfiliasi tidak diketahui1
Rahmat RamadhanUniversitas Halu Oleo1
la ode Maksar MuhurunaAfiliasi tidak diketahui1
Ambo AkoHasanuddin University1
Ayi Nur FauziahUniversitas Halu Oleo1
Muhammad AmirUniversitas Halu Oleo1
Saidin SaidinUniversitas Halu Oleo1
Sahiruddin SahiruddinHasanuddin University1
Djoni Prawira RahardjaAfiliasi tidak diketahui1
Abdul Latif TolengAfiliasi tidak diketahui1
Rika HaryaniAfiliasi tidak diketahui1
mawardi A. Asja ZulkarnaimAfiliasi tidak diketahui1
Taufik TaufikUniversitas Halu Oleo1
Eka SuaibUniversitas Halu Oleo1
Amrullah AmrullahAfiliasi tidak diketahui1
Fitri KhairunnisaAfiliasi tidak diketahui1
HardiwinotoAfiliasi tidak diketahui1
Siti Zaharah RosliAfiliasi tidak diketahui1
Diode YonataAfiliasi tidak diketahui1
Boby PranataAfiliasi tidak diketahui1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://jurnal.ar-raniry.ac.id/index.php/samarah/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 7 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">Balinese Muslim Minority Rights in Education and Islamic Family Law</dc:title>
	<dc:creator xml:lang="en">Muhammad, Ismail</dc:creator>
	<dc:creator xml:lang="en">Ariani, Safrina</dc:creator>
	<dc:creator xml:lang="en">Yusuf, Muhammad</dc:creator>
	<dc:subject xml:lang="en">Minority rights</dc:subject>
	<dc:subject xml:lang="en">Balinese Muslims</dc:subject>
	<dc:subject xml:lang="en">Education</dc:subject>
	<dc:subject xml:lang="en">Islamic family law</dc:subject>
	<dc:description xml:lang="en">Islam came in peace to Bali in the 14th century, initiated by communities from Java, and followed by those from Bugis, Makassar, Lombok, and even Malays and Arabs. Muslims in Bali are a minority group, which only accounts for 10.08% of the total population of Bali. This study aims to examine the rights of the Balinese Muslim minority in education and Islamic family law. This study is empirical legal research that examines the law in relation to problems in society realistically, or a socio-legal study, using a phenomenological approach. Data collection techniques included interview, observation, and literature review. The respondents interviewed were selected purposively from the Regional Office of the Ministry of Religious Affairs, the Mosque Management, the Provincial Council of Ulema, and the local Muslim community. The findings reveal that the rights of Balinese Muslim minority in terms of education, both formal and informal, are displayed through strengthening the family resilience by building the spirit of Islam, carrying out children’s education in an Islamic way by promoting tolerance, and sending children to Islamiceducational institutions such as Taman Pendidikan Al-Qur' an (TPA), Raudhatul Atfhal (RA), pesantrens, and madrasas. Further, Islamic family law is implemented in matters of marriage, divorce, waqf, child guardianship, and joint property under the simple, fast, and low-cost principles carried out by the Office of Religious Affairs, Religious Counselors, and the Religious Courts in Denpasar. It seems that historical bonding is highly fundamental that allows the Muslims and the Balinese people in general to continue to live in harmony and peace to this day.</dc:description>
	<dc:publisher xml:lang="en">Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry</dc:publisher>
	<dc:date>2021-12-26</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/9108</dc:identifier>
	<dc:identifier>10.22373/sjhk.v5i2.9108</dc:identifier>
	<dc:source xml:lang="en">Samarah: Jurnal Hukum Keluarga dan Hukum Islam; Vol. 5 No. 2 (2021): Samarah: Jurnal Hukum Keluarga dan Hukum Islam; 804-824</dc:source>
	<dc:source>2549-3167</dc:source>
	<dc:source>2549-3132</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/9108/6260</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2021 Ismail Muhammad, Safrina Ariani, Muhammad Yusuf</dc:rights>
</oai_dc:dc>