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Spiritual Ecology Across Faiths: A Comparative Study of GreenSufism in Indonesia and GreenFaith in the United States

Jurnal Ilmiah Peuradeun · Vol. 14 No. 1 (2026) · hlm. 51–76

DOI
10.26811/peuradeun.v14i1.1575
ISSN
2443-2067, 2338-8617
Terbit
2026-01-30
Penerbit
SCAD Independent
Bahasa
eng
Lisensi
creativecommons.org/licenses/by-sa/4.0

Abstrak

This comparative study examined how different religious traditions operationalize ecological values. It focused on two cases: Green Sufism, a network of pesantren (Islamic boarding schools) in Indonesia that integrates Sufi spirituality into environmental education and daily routines, and the GreenFaith movement in the United States, an interfaith organization mobilizing religious communities for climate justice. Using a qualitative, interpretive phenomenological design, we collected interviews, observations, and documents across both contexts and analyzed them using a combined Heideggerian–Berger & Luckmann framework to trace how spiritual beliefs are translated into environmental norms. The findings revealed that both movements sacralize stewardship of the earth through theological principles such as tawhid (Oneness), khalifah (stewardship), and the interconnectedness of all creation, yet each followed a distinct pathway: pesantren privilege contemplative education and ritual practice, whereas GreenFaith foregrounded advocacy and public policy engagement. A translation chain, belief ritual → identity → action—emerged as the mechanism that connects spirituality to ecological activism. The study contributes to spiritual ecology by clarifying how embodied experiences and institutional processes co‑produce ecological meaning, identifying boundary conditions for education‑first versus advocacy‑first pathways, and highlighting the potential of faith‑based initiatives to support global environmental governance. Practical recommendations are offered for educators, policymakers, and interfaith leaders.

Kata kunci

Jaringan kolaborasi para penulis

13 penulis · 26 tautan kepenulisan bersama · 18 lintas organisasi

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  • Syarif Hidayatullah State Islamic University Jakarta
  • Sunan Kalijaga State Islamic University Yogyakarta
  • Institut Agama Islam Negeri Pontianak
  • Ez-Zitouna University
  • Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda
  • State University of Semarang
  • Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
  • Organisasi berbeda
  • Organisasi sama
  • Afiliasi tidak diketahui
  • Garis lebih tebal = lebih banyak artikel bersama · lingkaran lebih besar = lebih banyak artikel
Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Saifuddin HerlambangInstitut Agama Islam Negeri Pontianak2
Reiska PrimanisaSunan Kalijaga State Islamic University Yogyakarta1
Khalid Al WalidSyarif Hidayatullah State Islamic University Jakarta1
Tien RohmatinSyarif Hidayatullah State Islamic University Jakarta1
Abnan PancasilawatiUniversitas Islam Negeri Sultan Aji Muhammad Idris Samarinda1
Ridwansyah RidwansyahInstitut Agama Islam Negeri Pontianak1
Aulia Laily RizqinaState University of Semarang1
Moh. MuslihUniversitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan1

Afiliasi berasal dari OpenAlex; metadata OAI-PMH jurnal tidak memuatnya. Penulis tanpa ID OpenAlex dicocokkan berdasarkan nama, sehingga dua orang bisa tergabung atau satu orang bisa terpisah.

Sumber metadata: OAI-PMH (metadata jurnal) https://journal.scadindependent.org/index.php/jipeuradeun/oai, pertama di-harvest 7 Nov 2026, terakhir terlihat 8 Nov 2026.
Metadata asli (oai_dc)
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	<dc:title xml:lang="en">Spiritual Ecology Across Faiths: A Comparative Study of GreenSufism in Indonesia and GreenFaith in the United States</dc:title>
	<dc:creator xml:lang="en">Iriawan, Bambang</dc:creator>
	<dc:creator xml:lang="en">Zahriani JF, Nurul</dc:creator>
	<dc:creator xml:lang="en">Naffati, Abdel Kadir</dc:creator>
	<dc:creator xml:lang="en">Fatoni, Ahkmad</dc:creator>
	<dc:creator xml:lang="en">Yuminah, Yuminah</dc:creator>
	<dc:subject xml:lang="en">Spiritual Ecology</dc:subject>
	<dc:subject xml:lang="en">Sufism</dc:subject>
	<dc:subject xml:lang="en">Interfaith Environmentalism</dc:subject>
	<dc:subject xml:lang="en">Phenomenology</dc:subject>
	<dc:subject xml:lang="en">Social Construction</dc:subject>
	<dc:subject xml:lang="en">Religious Studies</dc:subject>
	<dc:subject xml:lang="en">Environmental Studies</dc:subject>
	<dc:subject xml:lang="en">Sociology</dc:subject>
	<dc:description xml:lang="en">This comparative study examined how different religious traditions operationalize ecological values. It focused on two cases: Green Sufism, a network of pesantren (Islamic boarding schools) in Indonesia that integrates Sufi spirituality into environmental education and daily routines, and the GreenFaith movement in the United States, an interfaith organization mobilizing religious communities for climate justice. Using a qualitative, interpretive phenomenological design, we collected interviews, observations, and documents across both contexts and analyzed them using a combined Heideggerian–Berger &amp;amp; Luckmann framework to trace how spiritual beliefs are translated into environmental norms. The findings revealed that both movements sacralize stewardship of the earth through theological principles such as tawhid (Oneness), khalifah (stewardship), and the interconnectedness of all creation, yet each followed a distinct pathway: pesantren privilege contemplative education and ritual practice, whereas GreenFaith foregrounded advocacy and public policy engagement. A translation chain, belief ritual → identity → action—emerged as the mechanism that connects spirituality to ecological activism. The study contributes to spiritual ecology by clarifying how embodied experiences and institutional processes co‑produce ecological meaning, identifying boundary conditions for education‑first versus advocacy‑first pathways, and highlighting the potential of faith‑based initiatives to support global environmental governance. Practical recommendations are offered for educators, policymakers, and interfaith leaders.</dc:description>
	<dc:publisher xml:lang="en">SCAD Independent</dc:publisher>
	<dc:date>2026-01-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://journal.scadindependent.org/index.php/jipeuradeun/article/view/1575</dc:identifier>
	<dc:identifier>10.26811/peuradeun.v14i1.1575</dc:identifier>
	<dc:source xml:lang="en">Jurnal Ilmiah Peuradeun; Vol. 14 No. 1 (2026): Jurnal Ilmiah Peuradeun; 51-76</dc:source>
	<dc:source>2443-2067</dc:source>
	<dc:source>2338-8617</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://journal.scadindependent.org/index.php/jipeuradeun/article/view/1575/1126</dc:relation>
	<dc:relation>https://journal.scadindependent.org/index.php/jipeuradeun/article/view/1575/1163</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2026 Bambang Iriawan, Nurul Zahriani JF, Abdel Kadir Naffati, Ahkmad Fatoni, Yuminah Yuminah (Author)</dc:rights>
	<dc:rights xml:lang="en">https://creativecommons.org/licenses/by-sa/4.0</dc:rights>
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