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The Phenomenon of Bugis Tafsir on Islamization in Eastern Indonesia

Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis · Vol. 26 No. 2 (2025) · hlm. 444–468

DOI
10.14421/qh.v26i2.6271
ISSN
2548-4737, 1411-6855
Terbit
2025-07-31
Penerbit
UIN Sunan Kalijaga Yogyakarta
Bahasa
en
Lisensi
creativecommons.org/licenses/by-nc-nd/4.0

Abstrak

This article examines the phenomenon of Bugis tafsir, both written and oral, produced by the As'adiyah ulama during the Islamization of Eastern Indonesia. As’adiyah, the oldest pesantren in the region, played a crucial role in the dissemination and teaching of Islam. Within this process of Islamization, Bugis tafsir emerges as a significant subject of study, as tafsir was foundational to the establishment of this pesantren. This is exemplified by the Bugis tafsir Tafsir Surah Amma Bil-Lughah Al-Buqisiyyah by AGH. Muhammad As’ad Al-Bugisy, the founder of As’adiyah. Furthermore, Bugis tafsir has been developed in various forms by As'adiyah scholars, initiated by the early students of the pesantren’s founder. This article argues that local tafsir is not only part of the intellectual heritage of pesantren but also plays a vital role in shaping pesantren traditions. This study employs a phenomenological-historical approach, combining literature review and fieldwork. Its findings indicate that the production of Bugis tafsir is essential for the promotion and transmission of Islam in Eastern Indonesia through Qur'anic interpretation that engages with contemporary contexts. This role is particularly evident in three key aspects: (1) culturally rooted da'wah (religious outreach), (2) the preservation of intellectual and cultural heritage through interpretation, and (3) the safeguarding of the distinctiveness of pesantren and Bugis culture. These three primary functions highlight the importance of employing local languages in the process of Islamization through interpretation—especially within the cultural framework of the interpreter, particularly when the interpreter is a pesantren ulama.

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  • Universitas Islam Negeri Alauddin Makassar
  • Sunan Kalijaga State Islamic University Yogyakarta
  • Institut Agama Islam Negeri Parepare
  • Tanjungpura University
  • Universitas Pendidikan Ganesha
  • STKIP Taman Siswa Bima
  • Hasanuddin University
  • Organisasi lain
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  • Organisasi sama
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Tampilkan sebagai tabel
Rekan penulisOrganisasiArtikel bersama
Abdul SyatarUniversitas Islam Negeri Alauddin Makassar4
Irawati .Afiliasi tidak diketahui2
Kurniati KurniatiUniversitas Islam Negeri Alauddin Makassar2
Abd Rauf Muhammad AminUniversitas Islam Negeri Alauddin Makassar2
Ita FitriatiSTKIP Taman Siswa Bima1
Septya Novena Elwana PutriAfiliasi tidak diketahui1
Made Davendracana Andarawata MpuhajiAfiliasi tidak diketahui1
I Made Agus Oka GunawanAfiliasi tidak diketahui1
Gede IndrawanUniversitas Pendidikan Ganesha1
Nawir HKUniversitas Islam Negeri Alauddin Makassar1
Aan ParhaniUniversitas Islam Negeri Alauddin Makassar1
Fahruddin FahruddinHasanuddin University1
Abdul Haris SunubiInstitut Agama Islam Negeri Parepare1
Ambo DalleAfiliasi tidak diketahui1
MujahidahAfiliasi tidak diketahui1
ArqamAfiliasi tidak diketahui1
Muh. Nasruddin AUniversitas Islam Negeri Alauddin Makassar1
Sohrah SohrahUniversitas Islam Negeri Alauddin Makassar1
Anda PouAfiliasi tidak diketahui1
Syadza FirdausiahAfiliasi tidak diketahui1
HamdayantyAfiliasi tidak diketahui1
Muhammad AlfliadhiAfiliasi tidak diketahui1
Taufik HidayatNational Research and Innovation Agency1
Desty Vitrya HalimTanjungpura University1
Stepanus Sahala SitompulAfiliasi tidak diketahui1
Lanang Maulana AminullahTanjungpura University1
Harwis AlimuddinInstitut Agama Islam Negeri Ternate1
Iin ParningsihSunan Kalijaga State Islamic University Yogyakarta1
Ahmad Murtaza MZSunan Kalijaga State Islamic University Yogyakarta1
Raisa Zuhra Salsabila AwaluddinAfiliasi tidak diketahui1
Islamul HaqInstitut Agama Islam Negeri Parepare1
Mayyadah MayyadahUniversitas Islam Negeri Datokarama Palu1
M. Ali Rusdi BedongInstitut Agama Islam Negeri Parepare1
Ahmad AhmadState University of Gorontalo1
kurniati .Universitas Bina Darma1
Ahmad FauzanUniversitas Negeri Padang1

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Sumber metadata: OAI-PMH (metadata jurnal) http://ejournal.uin-suka.ac.id/ushuluddin/alquran/oai, pertama di-harvest 9 Nov 2026, terakhir terlihat 9 Nov 2026.
Metadata asli (oai_dc) 
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	<dc:title xml:lang="en">The Phenomenon of Bugis Tafsir on Islamization in Eastern Indonesia</dc:title>
	<dc:creator xml:lang="en">Firdaus</dc:creator>
	<dc:creator xml:lang="en">HS, Muhammad Alwi</dc:creator>
	<dc:creator xml:lang="en">Parninsih, Iin</dc:creator>
	<dc:creator xml:lang="en">Abubakar, Achmad</dc:creator>
	<dc:subject xml:lang="en">Bugis Tafsir</dc:subject>
	<dc:subject xml:lang="en">Islamization</dc:subject>
	<dc:subject xml:lang="en">Ulama</dc:subject>
	<dc:subject xml:lang="en">As'adiyah Tradition</dc:subject>
	<dc:subject xml:lang="en">Eastern Indonesia</dc:subject>
	<dc:description xml:lang="en">This article examines the phenomenon of Bugis tafsir, both written and oral, produced by the As'adiyah ulama during the Islamization of Eastern Indonesia. As’adiyah, the oldest pesantren in the region, played a crucial role in the dissemination and teaching of Islam. Within this process of Islamization, Bugis tafsir emerges as a significant subject of study, as tafsir was foundational to the establishment of this pesantren. This is exemplified by the Bugis tafsir Tafsir Surah Amma Bil-Lughah Al-Buqisiyyah by AGH. Muhammad As’ad Al-Bugisy, the founder of As’adiyah. Furthermore, Bugis tafsir has been developed in various forms by As'adiyah scholars, initiated by the early students of the pesantren’s founder. This article argues that local tafsir is not only part of the intellectual heritage of pesantren but also plays a vital role in shaping pesantren traditions. This study employs a phenomenological-historical approach, combining literature review and fieldwork. Its findings indicate that the production of Bugis tafsir is essential for the promotion and transmission of Islam in Eastern Indonesia through Qur'anic interpretation that engages with contemporary contexts. This role is particularly evident in three key aspects: (1) culturally rooted da'wah (religious outreach), (2) the preservation of intellectual and cultural heritage through interpretation, and (3) the safeguarding of the distinctiveness of pesantren and Bugis culture. These three primary functions highlight the importance of employing local languages in the process of Islamization through interpretation—especially within the cultural framework of the interpreter, particularly when the interpreter is a pesantren ulama.</dc:description>
	<dc:publisher xml:lang="en">UIN Sunan Kalijaga Yogyakarta</dc:publisher>
	<dc:date>2025-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.uin-suka.ac.id/ushuluddin/alquran/article/view/6271</dc:identifier>
	<dc:identifier>10.14421/qh.v26i2.6271</dc:identifier>
	<dc:source xml:lang="en">Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis; Vol. 26 No. 2 (2025): Juli; 444-468</dc:source>
	<dc:source>2548-4737</dc:source>
	<dc:source>1411-6855</dc:source>
	<dc:language>en</dc:language>
	<dc:relation>https://ejournal.uin-suka.ac.id/ushuluddin/alquran/article/view/6271/2610</dc:relation>
	<dc:rights xml:lang="en">Copyright (c) 2025 Firdaus, Muhammad Alwi HS, Iin Parninsih, Achmad Abubakar</dc:rights>
	<dc:rights xml:lang="en">http://creativecommons.org/licenses/by-nc-nd/4.0</dc:rights>
</oai_dc:dc>